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10 Rainy Day Activities in Israel - Having Fun Inside

The fact that Israel has such a warm and pleasant climate for much of the year is a huge reason it sees so many tourists. Like many Mediterranean destinations, it's blessed with beautiful sandy beaches, clear blue waters, endless cafes with outdoor seating, and plenty of sunshine. Indeed, between May and November, it’s rare for the entire country to see a drop of rain. View through the rain-specked window, Israel.Photo byRaimond KlavinsonUnsplashHowever, whilst rainy days aren’t common in Israel, they do still exist, and so if you are visiting in the winter and there’s a sudden downpour, what should you do? Well, you might not be able to hike, swim or cycle around but the good news is this is a country with plenty of indoor activities to keep you amused for hours.Below, we’re looking at things you can do that are amusing, entertaining, educational and will keep you dry whilst the wind blows and the rain pours. Whether you’re in Jerusalem, Tel Aviv, Haifa or one of the small villages in the Negev or Galilee, we’re sure you’ll enjoy them. Hey, you won’t just learn something new but you might get so hooked on it that you’ll try it again. And then you’ll be thankful for the bad weather because if it hadn’t rained, you might never have headed indoors in the first place…A girl watching the rain. Photo byJorge RomanonUnsplash1. Visit a Planetarium in IsraelReady for an experience that’s ‘out of this world?’ Well, look no further than a trip to Israel’s most well-known planetarium, in Tel Aviv. Situated inside the Eretz Israel Museum, you’ll enjoy a fantastic show, whilst sitting in revolving seats! Learn about different galaxies and enjoy a ‘flight’, where you can explore the universe, each one with its billions of stars (which live, die and then are born again).English performances are available (check ahead of time).The venue also offers a show on Galileo and the modern telescopes.The planetarium accepts children over the age of 6, so it’s a great family attraction. There’s also ‘Madatech’ in Haifa, which is perfect for science lovers. Inside, you’ll find all kinds of hands-on experiences including a planetarium, interactive exhibitions, a robotics centre, 3D science films and even an innovation centre, that combines science with art.Starry sky.Photo byJoshua OhonUnsplash2. Crack the Code at an Escape Room in IsraelEscape Rooms are a global phenomenon - they’re perfect for any age, have clever designs and are wonderful if you want a bit of intellectual stimulation, as well as a fun day out. Since they’ve taken off in Israel, you’ve got so many to choose from, but here are three we’d recommend:‘Aladdin and the Magic Lamp‘- located in Haifa, kids will love searching for clues in the Sultan’s Palace and finding the magic lamp!‘Trapped’ - perfect for those who don’t scare easily, this Jerusalem escape room finds you in a blood-soaked lab, and with just an hour to save the lives of you and your friends.‘Mossad’- For aspiring secret-agents, there’s no better place to head than Tel Aviv where, in groups of 2-6, you’ll be put through your paces, with some serious assignments, to find out of you’ve got what it takes to takes to be an Israeli ‘James Bond’. Red escape room neon sign. Photo byZachary KeimigonUnsplash3. Defy Gravity with some Indoor Skydiving in IsraelA short drive from Tel Aviv is the city of Rishon LeZion and there you’ll find ‘Flybox’. It’s a new attraction in Israel which is becoming increasingly popular and it’s nothing short of indoor skydiving! Thought up in the 1990s, it is an ‘extreme sport’ but in a controlled and safe environment and, even better, it’s not just for adults - kids can try it out too.How does it work? This gravity-defying activity works by letting you hover over a wind tunnel - you enter by a lift which is generated by fans installed at the top of the tunnel that lifts the air. The tunnel compresses the air and increases the speed up to 275 km (170 miles) per hour. The tunnel you ‘fly’ in is see-through and 13.5 km here, meaning others can watch you as you soar through the air.As ‘Flybox’ says, it’s a perfect activity for couples, families and small groups alike and suitable for anyone aged 5 and up. You don’t need any experience or skills - there’s an instructor there to advise you, and ensure your safety and comfort and someone else will be keeping an eye on your airspeed. Get ready for take-off! Skydiving at Flybox, Israel.Photo from: www.flybox.co.il4. Take Up Indoor Rock Climbing in IsraelIf you’re the sporty type but don’t want to get soaked, then try I Climb, which is the largest indoor climbing group in Israel. They have six locations in Israel, including Tel Aviv, Jerusalem and Haifa. Their gyms give you the opportunity to lead climb, boulder, top rope and use an auto belay and, additionally, they offer a special climbing experience for kids.There’s also ‘Performance Rock’ in Tel Aviv, which is the first climbing wall in Israel devoted just to the bouldering method. The wall has more than 100 climbing routes (‘bouldering paths’ or ‘problems’) and there’s a wide range of levels and steps to discover. You don’t need any previous experience - just show up and progress through the ranks!A girl on a climbing wall. Photo byJonathan J. CastellononUnsplash5. Attend Cooking Classes in IsraelThere’s nothing more satisfying than learning to cook a new dish, and Israel’s full of cooking experts who are ready to share their expertise with you. Galilean Cooking Workshops - nestled in the Galilee, in northern Israel, this company offers you a chance to experience some real Middle Eastern hospitality, in a local’s home. Whether you want to be the guest of Druze, Christian or Muslim hosts, you’ll be assured of a warm welcome - the programme involves two hours of a cookery workshop. There you will get hands-on instruction in how to prepare traditional dishes before a sit-down lunch, where you try what you’ve made. It’s a great way to spend a few hours and not only will you improve your cooking skills - learning how to make food with fresh ingredients - but you’ll also get an idea of how locals live in the Galilee.Cooking workshop.Photo byMax DelsidonUnsplashLehem Zeh (‘This Bread’) - situated in Yeroham, in the Negev Hills, and just a 20-minute drive from Beersheba, this venture was established by Ariel Pollock Star, who moved to Israel from Cincinnati, USA and couldn’t find bagels in her local bakery so began making her own. The enterprise took off and she then established a collaborative cooking workspace, which she shares with other women-led ventures. Join her workshop and you won't just learn how to make these New York delights, but you’ll take six of them home with you (plain, sesame and onion - something for everyone!)Dan Gourmet in Tel Aviv -fantastic if you’re more than a beginner - they offer all kinds of food classes including Asian, Italian, pastries and the popular ‘Who’s Afraid of Fish?’ Nor will they be offended if you ask them questions about traditional Jewish cooking! Cooking with garlic. Photo byokeykatonUnsplash6. Enjoy a Ceramics Workshop in IsraelDown in the Dead Sea, you’ll find the studio of Estee Barak, who’s been making ceramics for over 30 years. Not only does she exhibit but she also offers workshops both in decorating ceramics and pottery throwing. Learn how to decorate a plate with Japanese firing methods or make your own pot on a wheel! Workshops last around 2 hours and can also be combined with a day trip to Masada and Ein Gedi.There’s also Keren Or’s lovely studio in Zichron Yaakov, close to Mount Carmel and Haifa, which offers workshops for couples, families, groups and individuals. Try your hand at ceramic sculpting, painting on plates/pots already fired, or have a ‘pottery for two’ afternoon tailored to your specific requirements. She also offers ‘team building’ days, for anyone who’s in need of workplace motivation!K-Clay ceramics studio, Israel.Photo credit: © Dmitry Mishin7. Ice-Skating in IsraelUp high in northern Israel sits Metula, which is a charming little town right next to the border with Lebanon (on a clear day, you can see for miles). In 1995 an activities and sports centre opened here and as well as swimming pools, a bowling alley, saunas and a shooting range, it offers an Olympic-size skating rink. Yes, and one that actually meets international standards) and with seating for over one thousand people.So for anyone who wants to have fun on the ice, this is the place to come - you can bring your own skates, rent a pair or simply sit and watch professionals practising with their trainers. (And if skating whets your appetite, and it’s a really cold winter, then take a short drive over to Mount Hermon on the Golan Heights…ok, it’s not inside but when snow falls, it’s a wonderful place to come and ski!Ice Peak, Holon - just 20 minutes drive from Tel Aviv, this skating rink is very organised and makes for a great family activity in Israel. Modern, clean and well-maintained, your ticket gives you access to the ice for 45 minutes at a time (your time slot will depend on the colour of the bracelet you’re given).Girl tying skates on.Photo by Matthew Sichkaruk on Unsplash8. Book a Chocolate or Candy-Making Workshop in IsraelHow many of us don’t like a sweet treat, now again and again? Well, if you’ve ever wanted to learn how to make some delectable sugary creations for yourself, attending a chocolate or candy-making workshop is the perfect rainy-day activity in Israel. Sarina Chocolate - about an hour’s drive north of Tel Aviv, on Moshav Ein Vered, feel free to indulge yourself. Childrens’ workshops take 2 hours and include making lollipops and chocolate paintings; adult workshops take around 3 hours and include learning how to create pralines, truffles and chocolate fondue! ToMoCandy - also not far from Tel Aviv - in Raanana - check out ToMoCandy. Here you can learn how to make vegan-friendly, gluten-free rock candy, at one of their fun and interactive workshops. Create your own personalised candies, and take home lollipops and two jars of your own handcrafted sweet treats. Perfect for birthday events as well as rainy days!Making chocolate cakes .Photo byToa HeftibaonUnsplash9. Indulge at a Spa in IsraelOn a grey and gloomy day, everyone deserves a treat, so why not indulge yourself at a spa? Israel has so many good ones but the two we’d recommend are in the north and south of the country. Carmel Forest - this little slice of paradise is nestled up in the Carmel, and offers one of the best spas in northern Israel, if not the entire country. For anyone who wants to escape the rain (and also anyone who’s stressed, tense or overloaded with life’s responsibilities) this is the place to head. Not only will you enjoy hospitality in a luxurious session but you’ll eat incredibly well. Carmel Forest offers wet and dry saunas, treatment rooms, a solarium, Turkish bath, swimming pool and jacuzzi and in addition to a range of spa treatments there are all kinds of health and wellness workshops on offer too, led by experts.Bereshit Mitzpe Ramon - with its spectacular location, overlooking this extraordinary Makhtesh Ramon Crater in the Negev desert, Bereshit is one of Israel’s top hotels. Not only does it have fabulous desert views, gourmet restaurants and beautifully-designed rooms, it also boasts a luxury spa. Like the Carmel Spa, it’s owned by the Isrotel group so you’re assured of high-quality service here.A woman getting a relaxing massage in a spa salon. Photo byengin akyurtonUnsplash10. Hang Out at a Bowling AlleyFinally, how could we miss out on the ultimate, fun rainy-day activity that everyone loves? Yes, it’s bowling. Israel has plenty of modern bowling alleys, well-designed with huge display screens and shiny alleys, so why not head off to one of them for some fun? It’s a great activity for the family, for groups and even for ‘date night’ (with a little alcohol thrown in). Arbel Bowling, in Netanya, is perfect for a fun night out and they also have an arcade, mini bumper-car area and laser tag activities.There’s also ‘Good Lanes’ in Maale Adumim, close to Jerusalem, which offers events for children’s birthdays, including pizza and refreshments and a special gift for the birthday boy or girl. And fear not adults, their bowling alley is also available for a private hire - enjoy pool tables, a lounge area, karaoke, a large projector screen and your choice of music. WIth ten electronic lanes, you can make a real party of it.Bring on the rain!If you are not afraid of the rain, join a day tour in Israel operated by Bein Harim. Bein Harim tours depart every day, rain or shine!Two sets of bowling pins. Photo byKarla RiveraonUnsplash
By Sarah Mann
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How to Get from Haifa to Jerusalem

By North American or European standards, Israel is not a large country. In fact, you can easily travel from one end to another i.e. the Golan Heights to Eilat, in a few hours. Whether you’re using the bus, train, taxi or renting a car, it’s easy to move between cities, which means you can pack a lot into your trip.Haifa Maritime Museum, Israel. Photo credit: © Dmitry MishinToday, we’re looking at how to get from Haifa to Jerusalem. Haifa is Israel’s largest city in the north of the country and sits on the Mediterranean coast, on the slopes of Mount Carmel. Within the city itself, there are some fine things to see, including the iconic Bahai Gardens, the German Colony neighborhood (with its Templer houses), Wadi NisNas (with its tiny alleyways, old stone houses, and colorful market), and the National Museum of Science, Technology, and Space.Not too far from Haifa itself are beautiful nature reserves, parks, hiking trails, and also attractions such as Acre (an ancient Crusader City), Rosh Hanikra, in the Western Galilee, with its caves and grottos, and also Nazareth, the city where Jesus’ birth was announced by an angel and where Jesus himself spent many of his formative years.Of course, no trip to Israel would be complete without a visit to Jerusalem, a city of three world faiths and home to some extraordinary museums, places of worship, and archaeological sites. Staying in Haifa doesn’t mean a day trip to Jerusalem is out of the question either, as long as you’re prepared to make an early start. The actual distance between Jerusalem and Haifa is just 120 km (74 miles), which is really quite manageable. Let’s take a look at some of the ways to get between these two cities, and some step-by-step directions to make your journey run smoothly.Haifa View from Bahai Gardens Terrace.Photo credit: © Dmitry Mishin1. Bus from Haifa to JerusalemIsrael’s public network is cheap, efficient, and modern, and traveling from Haifa to Jerusalem is easy and inexpensive. Without traffic, the journey should take around 1 hour 40 minutes. There are different bus stations at which you can catch an Egged bus (Israel’s national bus line) including Haifa Merkazit Hamifrats/Inter-City Platform, Hof HaCarmel, and the Technion/visitors station.HaMifratz central bus station is the main bus station of the Haifa Bay district. It is next to Haifa's central railway station (see below under the ‘train’ section) and also the Lev HaMifratz shopping mall.Egged bus from Haifa to Jerusalem (№960) leaves from Floor 3 Haifa Merkazit Hamifrats/Inter-City Platform bus station, every 20 minutes. It takes, on average, 1 hour and 44 minutes, and a one-way ticket costs 36 NIS (11 USD).Hof HaCarmel is close to the sea and Haifa’s central bus station. It serves local buses within the city and all Egged buses heading south. Passengers can ask for a free transfer to urban buses when they buy their inter-city ticket to continue from one central bus station to the other one, or into the city. FromHof HaCarmelbus 947 runs less frequently but is also a direct service, taking just under 2 hours. Again, it costs around 36 NIS.Technion - the Israeli Institute of Technology has a visitors center and buses run from there.From the Technion University, it is possible to take the 796 to Mishmar HaGvul junction, walk 3 minutes then catch the 942 to Jerusalem. All buses alight at Yitzhak Navon, the central bus station in Jerusalem, which is adjacent to the city’s light railway (the best way to travel around Jerusalem). Haifa Bay View from Bahai Gardens. Photo credit: © Dmitry Mishin2. Trainfrom Haifa to JerusalemTaking the train from Haifa to Jerusalem is an excellent way to travel - Israeli trains are comfortable and modern and the service is frequent - every half an hour. At present, it is necessary to change trains at either Tel Aviv Savidor or Ben Gurion Airport stations - there is a connection time of around 11 minutes - before continuing on to Jerusalem. The journey, in general, takes between 1 hour and 42 minutes to 2 hours. Most tourists will wish to alight at Jerusalem’s main train station, Yitzhak Navon. Spacious and modern, it is conveniently located on Jaffa Road, next to the Jerusalem Central Bus Station and the light railway (which runs every 3-5 minutes, both to downtown Jerusalem and the Damascus Gate, in the Old City).Payment can be made by buying a ticket from the cashier's office, by booking through the Israel Railways website, using a green Rav Kav card loaded with pre-paid credit (which can be purchased from any station and many pharmacies and stores in Israel), or the Rav Kav mobile telephone app. The cost of a regular one-way ticket is 42 NIS (around 13 USD). Trains begin running at approximately 5.30 am and the last train leaves Haifa at approximately 21.30, arriving in Jerusalem two hours later (11.30 pm).Trains depart from three stations within Haifa itself - Center HaShmona, Bat Galim, and Hof HaCarmel. The largest of these is HaShmona which is situated at Plumer Square, on Independence Road. The station itself was built by the British under the Mandate, in the Bauhaus style, and opened in 1937.Bat Galim was Haifa’s major train station from 1975 until the early 2000s. It is within walking distance of the port and also the city’s Rambam hospital. Hof HaCarmel - located next to the Carmel Beach central bus station. Situated on Sakharov street - this is the city’s busiest train station. It is within walking distance of two shopping malls and the MATAM high-tech park. The train in Israel does not run between Friday afternoon and Saturday evening (two hours before Shabbat commences and an hour after it ends).Interior of the Israeli train.Photo by Lital Bamnulker on Unsplash3. Getting from Haifa to Jerusalem by TaxiTaxis are plentiful in Israel and it should not be difficult to find one to take you to Jerusalem. You can either ask your hotel concierge to book one for you or call one of the numerous operators in the Haifa area. You should look to pay somewhere between 700-800 NIS (215-250 USD). One of the most popular companies to use is BookTaxi.4. Getting from Haifa to Jerusalem with Private TransferPrivate transfers are very easy to arrange in Israel but it's advisable to book them through a trustworthy Israeli tour operator, who has contacts within the industry and can ensure you will be put in touch with a reputable and honest operator. Once you are satisfied with the quote, you will be charged by credit card and all matters forthwith will be handled by the tour operator, giving you complete peace of mind.At Bein Harim, we are always happy to help obtain quotes for people visiting Israel who need a private taxi - please call us or send us your details on our ‘Contact Us’ form and we will get back to you promptly, with a competitive offer.Taxis in East Jerusalem.Photo by Georg Arthur Pflueger on Unsplash5. Israel Shore Excursions from Haifa PortHaifa is becoming an incredibly popular destination for international cruise liners, and if you have a full day on land, traveling to Jerusalem is a wonderful idea. A ship-to-shore excursion to Jerusalem is really worth considering - you will be picked up at Haifa port by a private guide and whisked off to Jerusalem, giving you time to see world-famous spots, historical and religious landmarks, and even walk on the Mount of Olives. You’ll have a comfortable and interesting experience, and it will all be timed perfectly so you’ll return to Haifa before your ship leaves the port.6. Getting from Haifa to Jerusalem with a rental carRenting a car in Israel is a popular way to see the country. Rental charges are not exorbitant and using a car to get around gives you a level of freedom that nothing else can. Whilst parking can be a challenge in Jerusalem (and it may be advisable to pay for a spot for the day), it’s a fast way to get you from one city to the next. Taking Route 90 (Yitzhak Rabin Highway) will usually take about 2 hours, as long as there is not too much traffic on the road.Popular rental hire companies in Israel include Eldan, Hertz, Shlomo Sixt, and Thrifty, and, on average, renting a car costs around 260 NIS per day. All are convenient to work with, accessible, and competitively priced, and if you shop around beforehand you can get some great deals.View of Jerusalem Old City.Photo by Robert Bye on Unsplash
By Sarah Mann
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Historical Events in Israel: From the Byzantines to the British

The history of the Land of Israel, from ancient times, through the centuries, and up until present day, is incredibly rich and fascinating, full of twists and turns - no wonder there are no end of books on it. But if you don’t have time to read tomes when planning your perfect vacation in Israel, then let us do some of the hard work for you and give you a ‘potted history’ of the Holy Land.The Knights Halls in the Hospitaller quarter, Acre, Israel.Photo credit: © ShutterstockIn Part One of our series on major historical events in Israel, we took a look at certain ‘stand out’ events in the Bible, recorded in the nation’s first thousand years - from Abraham and Moses at Sinai to the eras of Kings David and Solomon, followed by uprisings against the Romans and the life and times of Jesus.Following on from this, today we’re taking a look at thousands more years of Jewish history, beginning with Byzantine Rule and ending with the British Mandate and plenty in between. From Persians and Crusaders to Arabs and Ottomans, we’ll do our best to give you a timeline on what, when and how in the Holy Land, from 313 to 1948. Ready? Then read on…1. Byzantine Rule in ancient IsraelBetween 313-636, ancient Israel was controlled by the Byzantines. Ruled over by Emperor Constantine, Christianity became widely practised in the Holy Land and churches were built in Jerusalem, Nazareth and the Galilee. The conquered territory was divided into three provinces: Palestina Prima, Palestina Secunda and Palestina Tertia and these provinces were part of the Diocese of the East.The Byzantines practised Orthodox Christianity but, compared to other periods in time, Jews fared well under their rule, at least the early part. This is because they occupied a legal position that was somewhat in ‘no man’s land’. They were not regarded as pagans, nor were they expected to convert to Christianity.Byzantine Cardo, Jerusalem, Israel.Photo credit: © ShutterstockInstead, they were granted citizenship (i.e. legal equality with other citizens) and, for the most part, allowed to worship as Jews. They were not forced to violate Shabbat or Jewish holidays and synagogues were their recognised prayer houses. (However, the ritual practice of circumcision was banned, since it was considered barbaric by the Byzantines).Unfortunately, by the beginning of the 5th century, Emperor Theodosius ruled that Jews were perfidious (since they had rejected Jesus) and forbade them from holding public office and increased their taxes. Intermarriage was forbidden, as was the building of new synagogues. Luckily for the Jews, the Byzantines had other problems within their Empire so enforcement of the last restriction was lax. Consequently, Jews continued to build, and in old synagogues across Israel today, you can find beautiful mosaic floors, depicting Byzantine-style art. Some of the best examples can be viewed at archaeological sites such as Tsipori, Tiberias, Beit Shean and Beit Alpha.2. Persian Invasion to Ancient IsraelAt the tail end of Byzantine rule came an invasion of ancient Israel by the Persians. They were helped by the Jews (who hoped to be ‘delivered’ from their lowly status) and, as a reward for the help, the Persians decreed that they could administer Jerusalem. Unfortunately for the history of Jews in Israel, this ‘halcyon period’ only lasted three years after which the Byzantine army reconquered Jerusalem and expelled its Jewish population.Beit Shean Roman Theatre, Israel. Photo credit: © Dmitry Mishin3. Arab Rule in Ancient IsraelBetween 636-1099, ancient Israel was conquered by the Arabs, who would rule ancient Israel for the next 450 years or so. Events began with the Siege of Jerusalem in 636, four years after the death of the Prophet Mohammed when the Rashidun army conquered the territory. In the next four centuries, a number of Caliphates would rule, first from Damascus and subsequently from Egypt.Initially, Jews were allowed to return to Jerusalem and settle there. They were granted the status of ‘dhimmi’ (non-Muslims protected by law) and this gave them security over their property as well as freedom of worship. Of course, this came at a price - special taxes that they paid - but it certainly safeguarded their lives.However, as time passed, the Jews began to suffer more economic and social discrimination and, as a result, many of them left the country. By the end of the 11th century, the number of Jews in the land of Israel had decreased quite substantially.In the meantime, under the Umayyad Empire, caravan stops, bathhouses and places of worship were constructed, the most famous of which is the Dome of the Rock Mosque in the Old City of Jerusalem. Built by Caliph Abd al-Malik ibn Marwan in 691, this Islamic Shrine is one of the best examples of architecture and, today, a UNESCO World Heritage Site. Constructed on the Temple Mount, its golden dome makes it the city’s most recognisable landmark and, of course, it continues to be a focal point for Muslim prayer.Dome of the Rock, Temple Mount, Israel. Photo byThales Botelho de SousaonUnsplash4. The Crusaders Arrive in the Holy LandBetween 1099-1291, the Crusaders dominated the landscape of the Holy Land. Christian knights and peasants from across Western Europe heeded the call of Pope Urban to take up arms and aid the Byzantines in their struggle to recapture the Holy Land from Muslim control.The Crusades (or ‘holy wars’ as they are also known) were met with an extraordinary response from all sections of society. Military Orders were particularly well represented, including the Knights Templar, the Teutonic Knights and the Hospitallers, who made it their business to protect pilgrims travelling to and from the Holy Land.All in all, there were four major Crusades, the first of which culminated in the fall of Jerusalem and the slaughter of hundreds of its inhabitants, even though the leader Tancred had promised they would be spared. Today, if you visit the Church of the Holy Sepulchre in the Old City, you can still see endless crosses carved into the stone walls, left behind by Knights who took shelter there.As a result, Christian rule was established in the Holy Land. Castles were built in Acre and the Galilee and Crusader states were established far north of ancient Israel. Only in 1181 did Saladin (the first Sultan of both Egypt and Syria) reclaim Jerusalem. In front of the Damascus Gate and the Tower of David, Saladin's army bombarded the ramparts with arrows but only after six days, when he moved to the Mount of Olives, was he victorious.Jews fared little better than Muslims in the Crusader era - thousands were murdered (beheaded or thrown in the sea) and their synagogues. The Crusades set the tone for many more centuries of antisemitism, not just in the Holy Land but throughout Europe.Ruins of Yehiam Teutonic Fortress, Israel.Photo credit: ©Dmitry Mishin5. Mamluk Rule in PalestineBetween 1291-1516, it was the Mamluks who ruled the region. In Arabic, Mamluk means ‘one who is owned’ or ‘slave’ and these non-Arabs (who had, historically, served Arab dynasties in the Muslim world) came from a number of regions including Caucasia, Turkey and from Southeastern Europe.The Mamluks' years in power were marked by a major eradication of Crusader culture in the Holy Land. Not only did they prevent the Mongols from advancing into Syria but they were also extremely cultured - today, in Israel, and especially in Jerusalem, you can still see many of the buildings they designed.Initially, as with the period of Arab rule, Jews were once more granted ‘dhimmi’ status but as time passed, the Jewish community began to shrink. Where Jews continued to live, they were discriminated against in legal matters and forced to pay taxes on all manner of things, including the drinking of wine. Even so, despite these restrictions and laws, the legal position of Jews in the region was still far better than most of their fellow Jews in Europe. Mihrab (prayer niche) cut in the wall near Damascus Gate, Jerusalem. Photo credit: ©Dmitry Mishin6. Ottoman Rule in PalestineLife for the Jews improved considerably between 1517-1917, when the Ottomans conquered the region - in fact, many of the Jews driven out of Europe fled to the Holy Land, since they knew their chances of surviving there were better. Under the Ottomans, there were fewer restrictions for Jews in their daily lives and professions (even though they still had to pay a ‘head tax‘) but many decrees against them were not enforced and some Jews even rose to power in the Ottoman Court, as physicians and economists.Both Ashkenazi and Sephardic Jews settled in the Ottoman Empire and many became successful in business enterprises. The Jews were allowed to be responsible for their own courts and schools and held a wide variety of political opinions - some were extremely loyal to the Ottomans, others were ardent Zionists.Ottoman building in Acre, Israel. Photo byShalev CohenonUnsplash7. First Aliyah to Palestine‘Aliyah’ in Hebrew means ‘to ascend’ (or ‘go up’) and is a term traditionally used when referring to the immigration of Jews from around the world to Israel. The First Aliyah (also known as the ‘agriculture aliyah) was a large-scale arrival of Jews to Palestine. Many of them arrived from Russia since waves of nationalism and antisemitism had led to pogroms (organised killings) in their birthplaces. Since immigration to Palestine has occurred before, the use of the term "first aliya" is controversial.The Jewish Virtual Library says that almost half of the settlers (3000 persons) did not remain in the country as they faced financial problems and did not have any experience in farming.A majority of the immigrants did move to cities, such as Rishon LeZion (‘First in Zion’). However, some of them - pioneers as they are now known - established agricultural settlements, particularly with the financial support of Baron Rothschild. These includedZichron Yaakov(nearHaifa), Metulla (in northern Israel) and Rosh Pina (in Galilee).Ohel Ya'akov Synagogue, Zichron Yaakov, Israel.Photo credit: © ShutterstockLife wasn't easy for the pioneers - when you factor in disease, lack of infrastructure, hard physical work and the hot climate, in retrospect it is astonishing how much they achieved with their labours. Nevertheless, the founding of these ‘yishuvs’ (agricultural communes) only served to strengthen their resolve to create a new kind of Jew - one who was both physically and mentally resilient, both a warrior and a farmer!The First Aliyah was also responsible for a resurgence in the cultural life of the Holy Land. Much of this can be credited to Eliezer Ben Yehuda, born in Vilna in 1858 who, after having moved to Jerusalem, vowed to transform Hebrew into a modern language, spoken by the majority of people arriving (at the time, it was only used for prayer).In this period, the National Library was founded and today houses books, photographs, maps and pamphlets and even poems written in the revived Hebrew language(now known as ‘Ivrit’). Incidentally, Ben Yehuda not only wrote the first-ever Hebrew-English dictionary but realised his dream - today, it is the national language of the State of Israel and spoken by almost nine million people! Quite some achievement.Old fashioned farming in the Biblical Garden in Yad HaShmona, Israel.Photo byGeorg Arthur PfluegeronUnsplash8. Second Aliyah to PalestineThe Second Aliyah took place between 1904-1914 when approximately 35,000 immigrants arrived in Palestine. The vast majority were from Eastern Europe (many fleeing pogroms in Poland and Russia) but some were from Yemen. Many of them were pioneers who joined the ‘old yishuv’ i.e. traditional Jewish communities based in Jerusalem, Tiberias, Hebron and Safed and this brought with it considerable urban development (most notably in Tel Aviv, which was founded in 1910).Although a minority of them were ideologically committed, without a doubt they left their mark. They were committed to the establishment of ‘Hebrew settlements’ (run as co-operatives) and many eventually became involved in politics - including Ben Gurion and Beri Katznelson. The framework they created would, undoubtedly, set the groundwork for the establishment of the future state of Israel.9. British Mandate Period in PalestineOttoman rule came to an end after 400 years when the British arrived in town and established the Mandate. The period of their rule lasted from 1918-1948 (from the moment General Allenby walked through Jaffa Gate of Jerusalem’s Old City (becoming the first Christian in hundreds of years to control the city). The British Mandate was a critical period in Jewish history for a number of reasons, maybe one of the most important being that it set the scene for the “Balfour Declaration.” In essence, this was when Lord Balfour, Britain’s Foreign Minister, pledged his support for the establishment of a ‘Jewish national home in Palestine’.The house of Paula and David Ben-Gurion in Tel Aviv, Israel.Photo credit: © Jenny EhrlichThough Israel would not be ‘born’ for some decades, this declaration had a major effect - Jewish migrants began arriving in earnest to Palestine and Jewish institutions began to take shape. However, as violent clashes between Arabs and Jews, unfortunately, became more common, support in England for the Mandate began to wane.Whilst the Mandate survived World War II, support for it was at an all-time low and after Jordan was given independence in 1948, Britain declared they would terminate their Mandate in Palestine on 14th May 1948. In that respect, they did accomplish one of their goals - hours earlier, the Israeli Declaration of Independence was issued. This leads us onto number 10…!10. The State of Israel is ProclaimedOn 14th May 1948, on Rothschild Boulevard in Tel Aviv, David Ben Gurion read out a proclamation, declaring the birth of the State of Israel. Today this building is a museum and is called the Hall of Independence. Just eleven minutes later, the USA would recognise his decree, soon followed by the USSR. Jews everywhere danced into the street, celebrating joyously, even though they understood that a war with the Arab world was almost inevitable. Although the British army had withdrawn their troops earlier that day, the State of Israel officially came into being at midnight on 14th May 1948, when the Mandate was officially terminated. And then began a whole new era, with the first-ever Jewish state established. Watch this space for Part Three, when we’ll look at some of the major historical events in Israel from 1948 to the present day.Independence Hall where is The Israeli Declaration of Independence was made on 14 May 1948, was the Tel Aviv Museum.Photo credit: © Shutterstock
By Sarah Mann
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Souvenirs in Israel

If you’re a first time visitor to Israel, not only are you going to be bowled over by the sheer variety of places to visit and things to see, you’re also going to be tempted at every turn by things to buy. And why not? After all, picking up something for yourself by which to remember your trip is a great idea.Assorted souvenirs at Jaffa flea Market, Israel.Photo byTamara MalaniyonUnsplashBut as well as souvenirs from Israel for yourself, what about your friends, family and colleagues, especially those who haven't visited, but are curious about the Holy Land. What are you going to bring back for them? Well, don’t worry - you aren’t going to return home empty-handed. An enormous number of different arts and crafts are produced in the State of Israel, including Judaica, jewelry, sculptures, ceramics, cosmetics, textiles and apparel. Today, we’re going to look at this history of how these items came to be popular and where you can purchase some of them, on your next vacation in Israel…The History of Arts and Crafts in IsraelThe history of arts and crafts in Judaism is an interesting and unusual one. According to the rabbis who penned the Talmud, obeying the laws that God gave to Moses on Mount Sinai is not in itself enough - it is also a great deed to carry out the rituals of prayer and worship in a way that is beautiful. As a result, many things associated with Judaism - both in the synagogue and in the home - were made as crafts, over the ages.These included menorot (candelabrum), mezuzot (the small ‘boxes’ that Jews attach to their doorposts, with a miniature biblical scroll inside), kippot (the head coverings that observant Jews wear) and many other ritual objects. Today, they can be found in stores across Israel, particularly in Jerusalem and Tel Aviv, and they make wonderful gifts for anyone you know back home who care about their Jewish heritage.In more contemporary times, whilst the British Mandate ruled Palestine, between 1917-1948, the crafting of metal jewelry, by new arrivals from Yemen, became very popular. At the same time, because of the large number of German immigrants who arrived in the Holy Land in the 1930s and 1940s, ceramics became popular. This was because many of those who arrived were potters, and soon established studios to carry out their profession.Traditional Jewish Menorah. Photo byLuis GonzalezonUnsplashToday, in Israel, you’ll see statues everywhere - not just in museums but in public life, in installations, along the cliffs of the crater in Mitzpe Ramon, outside Ben Gurion airport, all around the big cities and also dotted throughout the countryside. Indeed, there are many artists on kibbutzim and moshavim (agricultural settlements in Israel) who take advantage of their space to build workshops and sell their wares to people visiting. Weaving and textile production are also popular in Israel - indeed, as some have commented, Tel Aviv was a textile centre long before high tech came to town. The history is fascinating - because over the ages Jews were not allowed to join trade and craft guilds, textile and wholesale manufacturing became one of the few industries where they could earn a living.Jewish traders in Morocco and Spain, throughout the centuries, imported cotton and silk and were also well-known for their weaving. And in Austria and Germany, before World War II, the majority of department stores and retail businesses were owned and run by Jews. Not surprisingly then, when immigrants began arriving in Palestine / Israel, they brought with them their experience and skills, which is why their craftsmanship became renowned for its quality.Today, in Israel, both Jewish and Arab communities also have a history of wood and leatherwork. Israeli Arabs, in particular, have a long tradition of carving out of olive wood, as well as basket weaving, fine embroidery and glassware. There are also famous sculptors and artists such as David Gerstein (known for his metal statues) and Kadishman, well known for his colourful paintings of sheep! One thing is for sure - creativity abounds…Jewelry at the flea market in Jaffa, Israel.Photo credit: © ShutterstockTraditional Souvenirs in IsraelIf you want to err on the side of tradition, you can ‘play it safe’ and start your souvenir hunting in Jerusalem, Israel’s capital and home to stores both in downtown west Jerusalem as well as the enormous, bustling, vibrant market scene in the Old City.Judaica is constantly a popular gift from Israel and the number of Judaica souvenirs may quickly overwhelm you. As we mentioned above, if you’re looking for religious artefacts, then there are too many to mention - candlesticks, Kiddush cups (in which Jews bless their wine), challah trays (on which the delicious Friday night bread is served up). Hannukiot (the candelabra lit especially to commemorate the ‘Festival of Lights’ in the winter) embroidered bags for men to carry their ‘tallit’ (prayer shawl) and even beautifully decorated ‘seder plates’ for the Passover holiday.The Israel Museum in Jerusalem doesn’t just have a world-famous collection (including the Dead Sea Scrolls) but a wonderful gift shop, with many of the products inspired by different eras in the Holy Land. There, you can pick up vintage posters from the 1930s, books, stationery, accessories for the home and even beautiful paperweights, spelling out ‘Ahava’ (Love, in Hebrew) in the shape of the famous statue in their sculpture garden.Jewelry Souvenirs from IsraelJewelry souvenirs from Israel make a great gift - jewelry is something many women and young girls love receiving and whether you’re looking for a traditional or modern piece. How about a Hebrew name necklace? Or a pair of contemporary-style earrings from an up and coming artist in the Jaffa Artists Quarter? Star of David pendants are, for obvious reasons, very popular, as well as rings (which can come with biblical inscriptions). Pieces made with an Eilat stone (a beautiful shade of blue-green) also make wonderful souvenirs.Dead Sea salt island. Photo byKonstantin TretyakonUnsplashDead Sea CosmeticsYou can’t come to Israel and not go home with a souvenir from the Dead Sea, the lowest place on earth and a place where all kinds of wonderful bath salts, mud packs, hand and foot cream, body lotions and moisturisers are on offer. Trust us, they smell amazing, and are also fantastic for your skin, since they contain local minerals such as magnesium, sodium and potassium from all around the area. Not only are these products made from top-quality ingredients, they’re vegan, gluten-free, and also eco-friendly (taking care not to pollute the delicate eco structure in the area) and their manufacture uses sustainable and green methods at every turn.Christian Souvenirs from IsraelYou are going to be spoilt for choice picking out religious souvenirs from Israel - whether you’re in Bethlehem, Jerusalem, Nazareth or the Galilee region, there are an endless number of gifts from Israel you can pick up to take home with you. Jerusalem - walking through the streets of the Old City of Jerusalem is one of the things that people say is the best part of their vacation to Israel, and as well as the astonishing number of religious sites (churches, mosques and synagogues) there’s also a fantastic shopping opportunity. Traditional wooden Christian souvenirs in Jerusalem gift shop, Israel. Photo credit: ©Dmitry MishinThis enormous Bazaar is packed to the gills with beautiful souvenirs - rosaries and crosses, soaps, Armenian pottery, traditional sweets like baklava and halva, and meaningful gifts for young adults, such as communion cups.Bethlehem - Bethlehem is the birthplace of Jesus and something that’s really worth picking up for a Christian friend is a wood carving of the Nativity scene. Also look out for incense, olive oil soap and icons depicting Jesus at the Last Supper.Nazareth - Nazareth is the city where Mary was visited by the Archangel Gabriel and where Jesus spent many of his formative years. After you’ve explored the Nazareth churches, go to the market and look out for the excellent local honey, scented candles and olive wood art.Galilee - when travelling around Galilee, the visit to the baptismal site of Yardenit is a must. Whether you’re a Christian pilgrim who wants to be ritually immersed in the Jordan, or simply a curious onlooker, this place is magical. It also has a large restaurant and an equally large store, with all kinds of Christian souvenirs. These include holy water from the Jordan river, crucifixes, anointing oil, religious candles and precious metal crosses.Icons and Judaica items in an Israeli gift shop.Photo credit: ©Dmitry MishinCool Souvenirs from IsraelThere’s always going to be a friend or family member you know who likes something a little unusual in the way of a gift. Don’t worry - there are plenty of cool souvenirs in Israel to take home. In particular, we’d suggest a wander around Tel Aviv’s hippest (and often hipster) neighbourhoods, where you’ll see all manner of unusual items on display.Bauhaus Centre - Tel Aviv’s Bauhaus Centre, established to promote Bauhaus architecture and design in the ‘White City’ has a fantastic book and gift store in the heart of the city, on Dizengoff Street. Whether you’re looking for original Bauhaus items or something more contemporary, you’ll find something very unusual! Some of their most popular products include smooth-papered coffee table books, posters of 1930s ‘White City’ buildings, fridge magnets of historical figures in Israel (think Ben Gurion, Theodor Herzl, Golda Meir and Moshe Dayan), coffee coasters, sterling silver miniatures, and attractive and stylish clocks, bookends and pens.Jaffa Flea Market, Israel.Photo credit: ©Dmitry MishinJaffa Flea Market- the ‘Shuk haPishpeshim’ - or ‘Jaffa flea market’ in English - in this historic area inJaffa, is adored by locals and visitors alike and a great place for a morning or afternoon out. Open six days a week, it’s the perfect place to rummage for bargains as well as hunt in vintage stores.Friday morning and afternoon is when it really comes to life - as well as the shopping, there are street musicians, funky bars playing all kinds of music, coffee shops to spend a few hours in and plenty of good eateries, where you can try some authentic Middle Eastern food - particularly hummus, shakshuka and knafe.One part of the market is strewn with tables, where you can poke around to your heart’s content, looking for old jewelery, postcards, badges, clothes, and toys. Some of the things are in pretty good condition too - the merchants arrive here at 5 am usually and the serious bargain hunters show up around 7-8 am but if you’re patient and a little lucky, you’re probably going to be able to find something ‘local’ to take home with you.A Jaffa cafe, Israel.Photo credit: © ShutterstockAs well as bargain hunting, there are a number of great vintage stores, selling furniture, light fixtures, retro posters of the State of Israel, beautiful rugs, and all kinds of accessories that wouldn’t look out of place in your home. Warning - these vintage stores aren’t particularly cheap, but the chances are that anything you do pick up is really going to be authentic. So if you’re the kind of person who prefers ‘mismatch’ to ‘department store’ then head here.Nahalat Binyamin - twice a week, next to the Carmel Market (Shuk haCarmel), artists around Israel set up their stalls for this special craft market, which sells all kinds of handmade goods. Whether you’re looking for jewelry, a puzzle game, a clock with the outline of Charlie Chaplin, or some local soap, this is where you should come. All of the stall owners are obliged to sell only their own products, so not only are you supporting local businesses but you can be sure that whatever souvenir you take home really is made by hand.David Gerstein Gallery - as mentioned above, David Gerstein is an internationally-recognised sculptor and one of his famous statues is a fantastic souvenir to take home with you. Whether you like the guy on the racing bike, the butterfly, a traditional ‘hamsa’ or something romantic like ‘1000 kisses’, these beautiful, vibrant pieces will add a certain something to any home and won’t fail to impress the recipient. Hamsa with Home Blessing Sale at Carmel Market, Tel Aviv.Photo credit: ©Dmitry MishinFood Souvenirs from IsraelThey say that Israel is the land of milk and honey, so why not take back some kind of sweet treat as a souvenir? Israel is famous for producing Medjool dates (grown both in the Arava desert and the Jordan Valley) and something else worth picking up is ‘silan’ which is a marvellous date honey syrup. Halva - a sesame candy (similar to fudge, but made from a nut or tahini base, instead of butter) is also delicious and easy to pack in your suitcase.Olive oil is produced all over the Galilee region and is top quality - from mainstream types to boutique brands, which you can order online or pick up whilst on a day trip or driving tour in northern Israel. And, finally, we’d be remiss if we didn’t mention Bamba - Israel’s favourite snack. Adored y babies, kids and adults alike, this peanut-flavoured treat is utterly moreish - and incredibly light to pack (which means you can buy plenty of it). Enjoy whatever you buy - and enjoy your trip to Israel!Spices sale at Carmel Market, Tel Aviv.Photo credit: ©Dmitry Mishin
By Sarah Mann
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Emmaus

Israel is an fantastic country to visit, whatever your background and faith, but for Christians there is incredible significance in making a journey to the Holy Land. Whether wandering through the narrow streets of the Old City of Jerusalem and gazing at the Church of the Holy Sepulchre, visiting the Basilica of the Annunciation in Nazareth, where the Angel Gabriel informed Mary she was with child, or exploring the Galilee, where Jesus spent many of his later years ministering, the experience is usually a very profound one.An NRSV Bible open to the title page of the New Testament. Photo byTim WildsmithonUnsplashOf course, as well as the ‘must see’ Christian holy sites in Israel, there are also many places more out-of-the-way, which are imbued with religious significance. One of these is Emmaus and although it is not particularly well-known, it has a fascinating history. Not only is it linked to the resurrection of Jesus but, in recent times, archaeologists have excavated remains that point to it possibly being the site where the Ark of the Covenant was placed. Let’s take a look at the background of this place to try and understand more about its significance for scholars, archaeologists, and also modern-day Christian pilgrims.Etymology: What does Emmaus mean?The name ‘Emmaus’ is thought to be a Hellenized (Greek) version of the Hebrew name Hammath. The name Hammath comes from the root ??? (hamam), meaning to be warm and in modern-day Hebrew is used to describe hot springs. A spring of Emmaus (Greek: ?µµa??? p???), or alternatively a 'spring of salvation' ( p??? s?t?????) can be found in Greek sources. Emmaus is mentioned by this name in two Midrashim (Rabbinic/Biblical interpretations) - Midrash Zuta for Song of Songs and Midrash Rabbah for Lamentations and Ecclesiastes. Historically, Emmaus was a relatively common name in the Levant and even today, across the Middle East, many sites are called Hama, Hammath (e.g. Hamat Gader), and other variations on this theme.Silhouettes of man and woman near a cross. Photo byJunior REISonUnsplashEmmaus in the Christian BibleEmmaus is mentioned in the third of the Gospels (the Gospel of Luke) as the place at which Jesus appeared to his disciple Cleopas and a friend, who were walking on the road from Jerusalem to Emmaus (possibly a distance of between 10-12 km). According to Luke, the story takes place on the day of Jesus’ resurrection. The two disciples had heard that the tomb where Jesus had been buried was now empty and were discussing the matter. Luke goes on to state:And it happened that while they were speaking and debating, Jesus himself drew near and walked with them, but their eyes were prevented from recognizing him … as they approached the village to which they were going, he gave the impression that he was going on further. But they urged him, "Stay with us, for it is nearly evening and the day is declining." So he went in to stay with them. And it happened that, while he was with them at table, he took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized him. Luke also recounts that after the three of them ate supper at Emmaus, Jesus scolded the two of them for their lack of belief and taught them about the prophecies of the Messiah. Emmaus is not mentioned in the Gospels of Matthew or John; in the Gospel of Mark a similar story is mentioned, but with no particular reference to Emmaus.Red Bible on a wooden table. Photo byTim WildsmithonUnsplashWhere was the exact location of Emmaus?Historians have debated this question hotly for many years and the answer is, we don’t really know because references to its precise location are quite vague and in manuscripts of the Christian Bible there are references to at least three different distances between Emmaus and Jerusalem. Among the contenders are the sites of Emmaus Nicopolis / Imwas, Al-Qubeiba / Castellum Emmaus / Chubebe / Qubaibat, Kiryat Anavim / Abu Gosh, Coloniya, El-Kubeibeh.Emmaus Nicopolis / ImwasThis site is the oldest of the possible locations and, today, many Christian pilgrims regard Emmaus-Nicopolis as the place at which the disciple Cleopas and his friend encountered Jesus after he had risen from the dead. It was Eusebius of Caesarea who first raised the idea of Nicopolis as the site of Emmaus.Eusebius was a Greek historian whose account of the first centuries of Christianity is a landmark text for historians. Jerome, who later translated Euebius’ book, insinuates that there was a church in Nicopolis, built in the house of Cleopas, and this was where Jesus and the two disciples broke bread together. Other sources that talk of Emmaus include the first book of the Maccabees, the writings of the Roman historian Josephus and accounts from the late Roman, Byzantine, and early Muslim eras.In the modern era, it was the explorer Edward Robinson who was first said to have found the location of Emmaus - he believed it was the Arab Palestinian village of Imwas, close to the Latrun Monastery. Imwas was destroyed in 1967 but before then it was situated close to the Judean hills, about 23 km from Jerusalem via the Kiryat Yearim ridge.Latrun Trappist Monastery, Israel.Photo credit: © Dmitry MishinThe Walk of EmmausToday, many of these pilgrims, as a way of recreating this journey, set out to walk the route called the ‘Emmaus Hike’. This begins at the Saxum Visitor Centre (just outside of the village of Abu Gosh), runs for 20 kilometers, and has a number of different trails. Just as interesting, part of the route pilgrims take today was once a Roman road that connected Jerusalem with the port of Jaffa, and it is more than 2,000 years old. Along the trail, there are a number of interesting archaeological sites, including the remains of a Byzantine basilica.Al-Qubeiba / Castellum Emmaus / Chubebe / QubaibatAnother possible location for Emmaus is the town of Al-Qubeiba, northwest of Jerusalem. In Arabic, it means ‘Little Domes’. In 1099, a Roman fort by the name of Castellum Emmaus was discovered there although historians do not believe it was named ‘Emmaus’ at the time Jesus lived. By the 12th century, the Crusaders had named the site ‘Small Mahomeria’ (as opposed to ‘Large Mahomeria’ which stood near Ramallah). In 1335, the site was taken over by the Franciscans, who began organizing pilgrimages there each year and in 1902 built a church there.By the Second World War, the British Mandate held prisoners of Italian and German heritage at Emmaus Qubeibeh and between 1940-1944, the archaeological Bellarmino Bagetti carried out excavations there. He found a number of artifacts from different periods - Hellenistic, Roman, Byzantine, and Crusader - and subsequently carried out some explorations.Olive groves around Latrun, Israel.Photo credit: ©Dmitry MishinAbu Ghosh / Kiryat AnavimThe village of Abu Gosh is situated about 12 km from Israel’s capital, in the middle of the Kiryat Yearim Ridge, with Nicopolis on one side and Jerusalem on the other. The explorer Edward Robinson (see above) estimated that it dates back to the Crusader era and considered it to be the best-preserved ancient church in Palestine. When the 1940s excavations were carried out, archaeologists found ‘Fontenoid’ which was a site the Crusaders regarded as Emmaus, before they reconsidered and accepted Nicopolis as the ‘authentic’ Emmaus.Abu Gosh itself is situated in an area of Israel where some of the earliest humans lived - excavations have shown habitation dating back to the Neolithic period. Today it is famous for its excellent hummus (many Israelis will admit to having driven long distances to eat there) and its famed choral music festival, taking place twice a year, in the spring and the fall.In this festival, choirs and musicians not just from Israel but across the world come to perform in two of the churches in Abu Gosh. As has been commented, the opportunity for Jews to visit a Muslim community and hear music in a Christian place of worship is really an excellent example of working towards peace. Judean Hills, Israel. Photo byBenjamin GrullonUnsplashEmmaus / Colonia / Motza / Ammassa / Ammaous / Khirbet MizzaSituated between Jerusalem and Abu Gosh, also on the Kiryat Yearim Ridge Route, is Colonia. It was referred to in the Hebrew Bible, in the book of Joshua, as ‘Mozah’ and in the Talmud as a place where people came to cut down tree branches to celebrate the harvest festival of Sukkot. The historian Joseph Flavius wrote in ‘Antiquities of the Jews’ about the Maccabean Revolt, and in this instance mentions a city named Emmaus, which seems to link up with the idea of Emmaus being Nicopolis (in terms of its distance from Jerusalem). However, in ‘The Jewish War’ he talks of a second location from Emmaus, where Roman legions settled after the First Jewish Revolt. Latin manuscripts talk of ‘Amassa’ and Greek manuscripts ‘Ammaous’ but once the Roman legions (‘colonia’) had arrived, these names were soon forgotten. The name ‘Colonia’ survived for a long time - the Jerusalem and Babylonian Talmud both refer to ‘Qeloniya’ (the Aramaic term for Colonia) and in Arabic, the name still exists, in the form of ‘Qalunya’. In 1881, William Birch (who was part of the Palestine Exploration Fund) identified what he called ‘Motza’ as the Emmaus mentioned in the Gospel of Luke. Less than 2km to the north is a ruin named Khirbet Beit Mizza, which some scholars believe to have been the biblical Mozah. Contemporary excavations now place Mozah at Khirbet Mizza.The Gospels set from Alabaster Co.Photo byLauren KanonUnsplashTouring Emmaus todayNorth of Emmaus’s church complex you can find a very well-preserved Roman bath complex. Archaeologists believe it is in such a good state because the structure was considered holy by Muslim conquerors, and built a cemetery around its edges over the years. It is possible to visit Emmaus today by car - the entry fee is very small and it is just off Highway 1. Alternatively, it is possible to take a private tour of Jerusalem and/or the Judean Hills area - you will be able to customize the tour exactly to your needs and visit there for as long as you desire.
By Sarah Mann
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Top Attractions in Eilat

Lying at the very bottom of Israel, nestled on the coast of the Red Sea, lies the city of Eilat. Today, a premier vacation spot, it wasn’t always this way - indeed, until the 1970s it was nothing more than a quiet fishing village. However, as Israel became an increasingly popular tourist destination, this tiny spot began growing into the resort it is today - complete with luxury Eilat hotels, excellent cafes and restaurants, and all kinds of attractions.Eilat Coral Beach, Israel. Photo credit: © Doron Nissim. Published with permission of the Israel Nature and Parks AuthorityYear-Round Sun and Year-Round Fun!And with its year-round warm climate, it’s the perfect place for anyone (Israeli or tourist) to head if they’re seeking sunshine, beaches, warm waters and plenty of fun, both for kids and adults. The Eilat weather is a big draw too - in the winter months, temperatures are extremely pleasant (between 21 and 25 degrees in the day), which makes it an ideal place to escape grey winter climes. And in the summer, even though it’s the hottest spot in Israel, it’s still a popular place to head for some ‘R&R’...Long Weekends and Chillout Vacation in EilatSince Israel’s a small country, travelling the length and breadth of it is not too difficult. Eilat is within easy travel distance of both Jerusalem and Tel Aviv, where many tourists spend their time. Public buses run regularly (and are inexpensive), driving down from the centre of Israel to the tip will take around 5 hours and flying directly between Ben Gurion airport and Eilat Ramon airport is circa 45 minutes. So it really is a place you can visit for a long weekend! Below we’re taking a look at some of the most popular things to do in Eilat, from water sports to camel riding, jeep tours and hiking in the nearby mountains, and even hopping over the border to Jordan, to visit the lost city of Petra or explore the fascinating Wadi Rum desert, made famous by Larence of Arabia.Reefs at Eilat Coral Beach, Israel. Photo credit: © Assaf Zvuloni. Published with permission of the Israel Nature and Parks Authority1. Underwater Observatory ParkFor anyone interested in marine life (young or old) this has got to be on your list of ‘must see’ things in Eilat. The Underwater Observatory Park is a fantastic way to learn about life under the sea without even getting wet, and there are enough displays inside to keep you occupied for ages!There are over 35 aquariums (with more than 800 species of rare fish and marine creatures), some of them only found in Eilat! Kids also love the ‘Shark Pool Complex, where - as they walk through a transparent tunnel - it's possible to gaze at these astonishing creatures, up close and personal!The observatory is also home to manta rays, giant turtles, jellyfish and even the Googly-Eyed Glass Squid. It’s hard to believe that you’re just six metres below sea level, as you watch so many species in their natural habitat. For an additional cost, you can also take a trip out in one of their glass-bottomed boats, or visit the ‘Aquadome’ and learn more about the humpback whale. Wow…2. Eilat Coral Beach Nature ReserveThe Eilat Coral Beachnature reserve is also a national park and the northernmost shallow-water coral reef in the world. Extending for 1,200 metres off the coast of Eilat, it is an ideal place for snorkelers and divers to explore marine life - its delicate natural habitat is full of colourful fish as well as astonishing plants. On land, the beach is well cared for and the nature reserve guards helpful, the showers and restrooms are clean and pleasant and there’s also a snack bar. Underwater enthusiasts…this attraction is for you!People getting ready for snorkellingat Eilat Coral Beach, Israel. Photo credit: © Doron Nissim. Published with permission of the Israel Nature and Parks Authority3. Dolphin Reef in Eilat, IsraelEilat’s ‘Dolphin Reef’ has got to be on your bucket list - it’s a magical, extraordinary and unique way of enjoying a few hours with these magnificent creatures, watching them frolic and swim that’s not just natural but also belongs to them. The ‘reef’ is home to a number of bottlenose dolphins (as well as their offspring) who ‘choose’ to live here (i.e. there are no nets to keep them in). The owners have done this deliberately, to foster the idea that the bond created between visitors and dolphins is truly authentic.Once you’ve entered, there’s a secluded beach, hammocks and structures where you can sit and wait for the dolphins to appear - some will swim up to you, so you can actually pet them. It’s possible to sit very close by and watch, as they are fed. It’s also a wonderful place to relax, with a book, or a drink from the beach bar, staring out at the Red Sea.It’s possible to snorkel in the area (and there’s plenty to see) and for the truly hooked, there’s also the opportunity to dive with the dolphins…you’ll get a wetsuit and flippers and be taken out by a professional. The Dolphin Reef is perfect for a day out - whether you’re a family with young children, a couple who are looking for something romantic to do or simply someone who loves these intelligent and adorable animals.Dolphin Reef Beach, Eilat, Israel. Photo bySilviu GeorgescuonUnsplash4. Camel Riding in Eilat, IsraelTaking a camel ride is something many people dream about when planning a trip to Israel. Well, just a few kilometres from Eilat’s the Red Sea are mountains and deserts, so this is a no brainer. The ‘Eilat Camel Ranch’ offers visitors the chance to take a journey through the Arava desert, enjoying clean air, panoramic views and tranquillity. The silence as you trek is extraordinary - and all the camels they use are female (apparently more well-behaved than the males!), well-fed and trained, and very friendly. Visitors can choose from four different treks - we’d recommend the two-hour sunset ride, with a cheese platter to follow!P.S. For serious adrenalin junkies, they also offer a ‘Rope Line’ which consists of 700 metres of routes, including swings, climbing nets and ziplines.5. Snorkelling and Diving in Eilat, IsraelEilat is a veritable paradise for anyone who likes to snorkel or dive. All the way down from Coral Beach nature reserve to the border with Egypt is full of coral and just a few metres down, you’ll be able to see as much as if you were 30 metres below! When you dive in Eilat, you can also walk straight into the water - so no boat is necessary.Freediver-girl snorkelling across the sea.Photo by Israel Gil on UnsplashBecause the water is so clear, in one short dive you might see a host of tropical fish and dolphins besides! Although Israel only has a tiny part of the Red Sea (compared to other surrounding countries), it’s pretty magical. If you’ve already passed your test and have a PADI licence, it’s very easy to rent tanks and other equipment from one of the many dive centres in the area. You can, of course, just dive with your buddy but there are many trained guides who can take you out to spectacular places, including some wrecks.Two of the best of the wrecks, we think, are Satil and Yatush. Satil was an Israeli navy speedboat from the 1960s, and today is home to numerous schools of fish. You can explore the missile launching area, the bridge and the engine room. Yatush is deeper down (around 28 metres), so you’ll have less time to spend there, but that gives you ample opportunity to enjoy the tropical fish and corals when you descend. Prepare to be overwhelmed - Eilat’s waters contain so many species, including triggerfish, clownfish, butterflyfish, lionfish, scorpionfish, frogfish, sea snakes, moray eels, octopus and barracuda. Some lucky divers might even spy a whale shark in the summer months. And because the water is so clear, you won’t feel deprived if you’re simply snorkelling, rather than diving. Grab those fins, masks and tanks…Red sea, Eilat, Israel.Photo byVitaliy PaykovonUnsplash6. Jeep Tours in the MountainsIf you’re the adventurous type, then we’d definitely recommend a jeep tour into the Eilat mountains, with a 4x4 vehicle. Driven by a professional and knowledgeable guide, you’ll spend several hours exploring desert landscapes in the Eilat Mountains, including the Red Canyon, Doum Palms, Ein Evrona Nature Reserve, Wadi Raha, and the Flamingo Pools. If you go later in the day, you may also be able to spot animals that only come out into the desert once the sun sets…7. Visit Jordan - Petra, Wadi Rum & AqabaEilat is just a hop, skip and a jump from the border with Jordan, so why not consider making a trip to one of Israel’s neighbours? Jordan’s most popular attraction, by any stretch of the imagination, is Petra, which - located in the south of the country - is just two hours drive from the border, making a day trip to this Lost City quite possible. Wadi Rum, Jordan. Photo byLior DahanonUnsplashIf you take a Petra tour and leisure day in Eilat, you can combine fun and history! After sunbathing, coral reef exploration and some cocktails at sunset, spend the next day exploring this Nabatean gem, complete with Treasury, Monastery and rose coloured rock formations. Wadi Rum - this astonishingly beautiful dessert is also known as the ‘Valley of the Moon’ and is a valley cut into sandstone rock and granite. It was made famous by Lawrence of Arabia and is home to caves, canyons and springs. It is a great destination for adventurous travellers, since you can hike, rock climb, take 4x4 jeep tours and horse rides. It’s also popular to sleep there in Bedouin camps, where traditional dinners are provided.Aqaba - Just a 12-minute drive from the Yitzhak Rabin border, Aqaba makes an ideal day trip. Like Eilat, it’s situated on the Red Sea and offers the visitor an interesting combination of city life, beach life and history. Like its neighbour, it’s also a good place to enjoy water sports and sunbathing and there are also plenty of shops, as well as places to eat authentic local food.Al-Khazneh (The Treasury), Petra, Jordan.Photo bySnowscatonUnsplash8. Desert explorationThere’s plenty to see in the nearby desert including: Timna, one of the Arava desert’s most popular attractions and no wonder. About 25 km north of Eilat (a short drive, by bus or rental car), it sits in 15,000 acres in a valley shaped like a horseshoe, surrounded by dramatic steep cliffs. As you hike around, you’ll see wondrous rock formations, naturally formed millions of years ago (look out for ‘the mushroom’) as well as an ancient copper mine. Unbelievably, there’s also a lake (yes, a lake!) at which you can take shade. Yotvata Hai-Bar - About 35 minutes drive from Eilat (by bus or car) lies the Hai-Bar, a phenomenal nature project, designed to bring back animals to this area that were once extinct in Israel (particularly the Arabian oryx and Asian wild ass). Spread out over 3,000 acres, it is home to snakes, Griffon vultures, sand cats and even spotted leopards. The Hai Bar is divided into three areas. The first is where herbivorous creatures live, the second includes carnivores such as wild cats, hyenas and leopards (as well as birds of prey and lizards/snakes) and the third is a darkroom area, where you can watch creatures in their nocturnal state (such as bats). Because the reserve is open only during the day, the hours are reversed, so you will see activity!Hai-Bar Yotvata Nature Reserve, Israel.Photo credit: © Doron Nissim. Published with permission of the Israel Nature and Parks Authority9. Hiking in the Red Canyon, IsraelThe Red Canyon provides hikers with an easy and accessible trek, with the ‘classic’ trail just 2 km (which means you can take kids along). Just a 20-minute drive north of Eilat, it gives you the opportunity to enjoy natural canyons. Named because when the sun hits the sandstone, it turns a reddish colour, it’s amazing to think that these rocks were carved by wind and water over thousands of years.Our tip: if you want a hike that’s a little more challenging, follow the ‘black trail’ (which goes along two creeks and affords wonderful photo opportunities). This trail should take about 1 hour 30 minutes to complete.10. Shopping in Eilat, IsraelWhen all else fails, why not go shopping? Eilat has a reputation for being the cheapest place in Israel to shop - that’s because it’s in a free trade zone which is exempt from VAT. This means that prices here are very competitive, so whether you’re in the market for beach attire, Judaica, Dead Sea products or Medjool dates from one of the nearby kibbutzim, the bill is most likely going to be cheaper than anywhere else in Israel. Get out your wallet!Moutains near Eilat.Photo byGregory AtkatsonUnsplash
By Sarah Mann
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Historical Events in Israel: From Abraham to Bar Kokhba

When visitors arrive in Israel today, they are often surprised to see an incredibly modern country, with gleaming highrises, raved-about cuisine, renowned academic and scientific institutions, and a booming hi-tech industry. Stereotypes about locals riding around on camels and not speaking English are quickly crushed as they realize that Israel is at the forefront of so much innovation, particularly the bustling beach city of Tel Aviv, with its 24/7 action.View of Tel Aviv from Jaffa. Photo byReiseuhuonUnsplashWhat makes this even more amazing is that Israel is an incredibly young country - not even an octogenarian in people terms! Created in May 1948, a huge amount has been achieved in these 73 years and who knows what lies ahead? But what about important historical events in Israel long ago?The fact is that whilst Israel, in many respects, is an incredibly modern country but it’s steeped in extraordinary history - it’s everywhere you go, in its seaports, Herodian cities, Crusader castles, Roman defenses, and Old City walls. Ancient Israel is thousands of years old, and in the time before it took for David Ben Gurion to declare independence in Tel Aviv, a great deal happened.We realize that, whether you’re a first-time visitor to Israel or you’ve been here many times, this can all be a little confusing, which is why we’ve decided to put together some ‘Top Ten’ list covering what we think are some of the most important events in ancient Israel’s long, chequered and glorious history. We are not scholars, so we’ll try and keep it succinct, but - remember! - Rome wasn’t built in a day, and neither was the Land of Israel. Here goes…Part One of our ‘Historical Events’ series, beginning with Judaism’s beloved Patriarch, Abraham.Cows in Shaar HaCarmel National Park, Israel. Photo credit: © Oksana Mats1. Abraham arrives in the Land of IsraelIt was Abraham, the father of monotheism (a belief in the One God) who was the first protagonist in the fateful story of the Jews. Commanded by God to leave his birthplace, he set off on a long and arduous journey to the land of Israel.Abraham, Isaac, and Jacob (his son and grandson) would become the three Patriarchs of the Jewish religion and the Hebrew Bible is filled with extraordinary stories about their lives. These include God’s blessing of Abraham (to make him the father of a great nation), the binding of Isaac, and Jacob’s stealing of his brother Esau’s birthright.Jacob would go on to have 13 children, 10 of whom would be founders of tribes of Israel. In the latter part of his life, famine forced the Israelites to migrate to Egypt, where Jacob would finally be reunited with his beloved son Joseph (owner of the fabled coat of many colors).Cave of the Patriarchs (Sanctuary of Abraham), Hebron, West Bank. Photo byDan RosensteinonUnsplash2. The Ten Commandments are given to MosesIn terms of major historical events in Israel, this really has to be up there. It was at Mount Sinai where Moses, Judaism’s most important prophet, received the Torah (which in Jewish terms means the first five books of the Hebrew Bible), including the Ten Commandments. These are considered to be the blueprint for the ethics and worship in Jewish life up until today - they are the laws that Jews (and also Christians) strive to abide.Without a doubt, Moses was an extraordinary hero of the Jewish people, who led the Jews out of slavery in Egypt (famously parting the Red Sea with his staff) and led them, after many years of wandering, to the Promised Land. As he stood at Sinai, he entered into a covenantal relationship with God and, as a result, delivered God’s words to his people. Moses is considered to have been the only person who ever saw God ‘face to face’ (atop Sinai) and his actions are also indicative of a renewing of God’s covenantal relationship with Abraham, long before.Sunset on Mount Sinai. Photo byVlad KiselovonUnsplash3. The Eras of King David and King SolomonThis really was a golden era, by any standards. Named ‘the United Monarchy’ period, it refers to the United Israelite kingdom of Israel and Judah, during the reigns of Saul, David, and Solomon, whose story is told in the Hebrew Bible. Scholars estimate that it lasted between 1047 BCE and 930 BCE. Under King David’s rule, the Judean dynasty was founded and all the tribes of Israel were united. Born a shepherd boy, he famously slew the giant Goliath with nothing more than a slingshot, then served at King Saul’s court as an aide. After going into hiding and living as a fugitive and “Robin Hood’ figure, he was anointed King at the age of 30. Following this, he conquered the city of Jerusalem, established it as Israel’s capital, and made the Ark of the Covenant the focal point of the city. David was a talented musician, poet, and lyricist, many of the biblical Psalms are ascribed to him and in prophetic literature, he is the forefather to the Hebrew Messianic Age. In Jerusalem today, there are endless references to David - his tomb, King David’s Tower, and the underground City of David, which is 3,000 years old.King David’s Tomb, Jerusalem, Israel. Photo credit: © Oksana MatsEven the Bridge of Chords (a striking architectural masterpiece, located at the city’s entrance) has been deliberately shaped to resemble his harp (its cables representing strings). After his death at 70, his son Solomon replaced him as King. Known for his ruthlessness in dealing with political opponents, he appointed close friends in positions of government and reinforced his position as King through military means (infantry, cavalry, and chariotry). Solomon was also both a master builder and a sage (hence the phrase ‘ the Wisdom of Solomon’). He was responsible for the erection of the First Temple of Jerusalem, the national and spiritual center of the Jewish people, as well as an enormous building program throughout the entire nation. Deemed wiser than any other sage, the Hebrew Bible's Book of Proverbs tells the famous story of his adjudication between two women, each claiming to be the mother of a baby, and his profound conclusion. Moreover, the ‘Song of Solomons’ - also in the Hebrew Bible - is an extraordinarily beautiful love poem, attributed to him. Today, Solomon is revered both in Judaism and Christianity for his wisdom and is regarded by Muslims as a prophet.Solomons pillars, Timna Park, Israel.Photo byRaimond KlavinsonUnsplash4. HellenismIn 332, the land of Israel was conquered by Alexander the Great, a brilliant Greek leader and a great force in history. He ushered in an era of Hellenism (rule characterized by the culture of ancient Greece). However, the Jews fared better under him than they had done under the Romans and came to an ‘arrangement’ with them. The ‘pact’ they made was that in return for paying taxes and behaving in a loyal fashion towards him, they could remain autonomous.On the positive side, Jews survived (i.e. were not slaughtered en masse, as they had been in Roman times). The flip side of their acquiescence was that the door was opened to Greek culture and a certain level of assimilation. It also led to the creation of a tax system that was so corrupt, the Jews hated it long after Alexander had died.5. The Maccabees RevoltBetween 167-160 BCE, a revolt by the Maccabees took place against Hellenistic influences and the Seleucid Empire. King Antiochus IV introduced a number of repressive anti-Jewish measures, including making the Second Temple a site of a pagan cult. A group of Jewish fighters, led by Judas Maccabeus (Judah Maccabee) and they even had an early victory, capturing Jerusalem.Although Judah was killed in a subsequent battle, eventually the Greeks were expelled from Jerusalem and the Maccabees went on to establish the independent Hasmonean Kingdom, which ignited a sense of Jewish nationalism.Ben Shemen Forest near Modiin, where the Maccabees Revolt started. Photo credit: © Dmitry Mishin6. Jewish independence under the Hasmonean monarchy.The subsequent period, which lasted until 63 BCE, saw the Jews living independently in the Hasmonean kingdom. It was an extremely unstable dynasty and the Hasmoneans were not conventionally Hellenistic, rather a ‘national monarchy’. Initially triumphant, Jewish life flourished but eventually, their reign became quite corrupt and within a few decades, Rome’s power began to be felt. Eventually, the Hasmonean dynasty fell, leading to the installation of Herod the Great as King, who made Judea into a Roman client state. 7. The Capture of Jerusalem by the RomansA dark period in Jewish history, in 63 BCE the Roman General Pompey captured the city of Jerusalem and installed a puppet king. Friction ensued and three years later culminated in the First Jewish Revolt. By the spring of 70 BCE, Jerusalem was besieged by General Titus. The Romans cut off supplies to the city by encircling the walls, quickly driving the Jews inside to starvation. By August of the same year, the Romans were inside the Old City, ransacking and burning as they went, and then massacring many of the remaining population. They subsequently destroyed the Second Temple (today, only a trace of it remains, in the form of the Western Wall). The Romans celebrated their victory by building the Triumphal Arch of Titus at the foot of the Palatine Hill, in Rome’s Forum.The Roman rule would continue for hundreds of years, with King Herod (who became one of the most powerful monarchs in the Roman Empire), who remodeled the Temple. After his death, ancient Israel would come directly under Roman administration, and great suppression of Jewish life, culminating in the defeat of ancient Israel's last Jewish outpost, Masada (see below).The Judean Desert view from the top of Masada Fortress, Israel. Photo byDaniel LeeonUnsplash8. Jesus of Nazareth’s Ministry in the GalileeJesus, regarded by Christians as the son of God, spent his formative years in Nazareth but the latter part of his life - between around 20-33 BC, traveling around the Galilee, ministering. After being baptized in the Jordan River, by John the Baptist, he recruited his twelve disciples and began preaching in synagogues, casting out demons and healing people.He is known for miracles such as calming seas and walking on water, feeding a crowd of 5,000 with two fishes and five loaves, turning water into wine at a wedding, and raising a man from the dead. Today, all around the Galilee are places of extraordinary importance for Christians (theGospel Trail), including the Mount of Beatitudes, near Capernaum and Tabgha.Here Jesus gave his famous ‘Sermon on the Mount’, the ‘Wedding Church’ at Kfar Cana and Yardenit baptismal site.Eventually, Jesus left Galilee for Jerusalem, where he was betrayed by his disciple Judas, and crucified by the Roman authorities, before rising from the dead, three days later.Capernaum, established during the time of the Hasmoneans, Israel.Photo credit: ©Dmitry Mishin9. The Jewish Revolt at MasadaThis ancient desert fortress, built by King Herod, located on a plateau in the Judean desert and close to the Dead Sea, was a place that would truly be remembered in history for years to come. Meaning ‘Support’ or ‘Strong Foundation’ in Hebrew, it was at Masada that the Jews there made a last heroic stand against the Romans.In 66 CE, the Jewish leader Eleazar Ben Yair fled Jerusalem (for Masada, to command a group of Judean rebels. Once the Romans had destroyed the Temple, they turned their sights to Masada, the last community (with just under 1000 rebels living there). Led by the military leader Flavius Silva, thousands of Romans built camps at the bottom of the fortress, as well as a siege wall and a ramp, by which they planned to storm through. The rebels held out for two years but in April 73 CE, it became apparent to them that they had lost. Rather than surrender and be captured as slaves, they followed the instructions of Bey Yair and committed suicide en masse. For several centuries, Masada remained uninhabited although, during the later Byzantine period, a group of monks built a monastery there. Two centuries later, when the Muslims conquered the region, the fortress would be abandoned once more. Today, Masada is one of Israel’s most famed attractions and is beloved both by tourists and Israelis.It is a popular site for touring, military commendation ceremonies, and bar mitzvahs (the ritual where a 13-year-old Jewish boy comes of age). Its opulent palaces, storerooms, Roman baths, and extensive water system make it a site of major archaeological importance in Israel and at an emotional level, Jews identify with it as a symbol of courage, resilience, and hope.Ruins of Masada Fortress, Israel. Photo credit: © Shutterstock10. Bar Kokhba’s uprising against RomeThis rebellion by Jews in Judea was led by Simon Bar Kokhba and was fought against the Romans sometime between 132-136 CE. It was the last of three major wars the Jews fought against the Romans. After Emperor Hadrian had spearheaded a series of measures to hellenize the region (including the outlawing of circumcision and the erection of a temple to Jupiter over the remains of the Jewish Temple) Bar Kokhba and his followers stormed the Roman colony of Aelia in Jerusalem. Eventually, the battle between the Jews and the Romans became so fierce that Hadrian himself visited from Rome and ordered 35,000 men to fight the rebels. Gradually, the Jews were worn down and in 135 CE Bar Kokhba, himself was killed, in Bethar, southwest of Jerusalem. The rebels were quickly crushed, Judea was abandoned and the Jews were barred from entering their holiest city.To be continued.A man riding a donkey on the road to Jerusalem. Photo byIva RajovićonUnsplash
By Sarah Mann
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The History of Cinema in Israel

For a small country, Israel has not just a thriving film industry but a nation of cinema aficionados. Indeed, even in the era of home streaming and Netflix, you’ll find movie theatres across the country packed out, both for blockbusters and small, independent films. Whether it’s a film by a local director or the latest James Bond, Israelis will be there…and this is reflected in famous Israeli movies competing internationally and winning many awards over the years.Cinematographer’s room.Photo byNoom PeerapongonUnsplashIn Israel today, the population is just under 9 million people but there are 10 film schools and seven international film festivals held each year! Even though cinema attendance has declined in the last 30 years (well, this is true of almost everywhere in the world today), film directors are still hard at work, producing works that showcase Israel across the world as a vibrant, modern nation, not without its dilemmas but constantly changing.The History of Cinema in IsraelBefore the state was established, there were many cinemas in Israel (see below), initially silent movies. Baruch Agadati established the AGA Newsreel and directed an early film called ‘This is the Land’ in 1935. Also, the children’s author Zvi Lieberman had two of his books turned into films and one of them - ‘Over the Ruins’ - is considered to be a ‘landmark’ in the history of cinema in Israel. After Israel came into being in 1948, different genres of film emerged. These included:1. Documentary / Propaganda films in Israeli cinemaThese were filmed for several purposes - not only were they informative (letting Jews around the world see how the new state of Israel was faring), but they also served as a means of persuasion i.e. encouraging Jews to emigrate, not to mention attracting donations. Two of the most important of these filmmakers were Ya’acov Ben-Dov and Lazar Dunner. The latter was responsible for the short color film entitled ‘A Day in Degania’, showcasing the first established kibbutz in the country, in the Galilee. In 1953, the Israeli Public Information Administration was established and subsequently produced many propaganda films - they dealt with current affairs, news to do with agriculture and health. These films gave foreigners a glimpse into Israeli Society and were a powerful tool of instruction.Сinema Sign. Photo by Samuel Regan-Asante on Unsplash2. ‘Bourekas’ films in Israeli cinemaThese ‘comic melodramas’ were popular in the 1960s and ’70s. Often real tearjerkers, they played on ethnic stereotypes of Ashkenazi (European) and Mizrahi (Sephardic-Arab world) Jews and stuck to a predictable format. In general, this would involve a canny, street-smart Mizrahi man trading insults with a conceited, cold, arrogant Ashkenazi man. Whilst highly popular, with their slapstick humor, they were also criticized for being ‘shallow’ and ‘low brow’. Today, they are no longer made but many have obtained cult status, including ‘Sallah Shabbati’ by Ephraim Kishon, ‘The Contract’ directed by Menachem Golan, and ‘Hagiga B’Snuker’ by Boaz Davidson.3. ‘New Sensitivity’ films in Israeli cinemaStyled after the new wave French movement, this genre of film was popular in Israel in the 1960s and 1970s. Promoting both artistic and aesthetic values, it was a somewhat modernist style. Films at this time included “The House on Chelouche Street” by Moses Mizrahi, “Hole in the Moon” by Uri Zohar, and “But Where Is Daniel Wax?” by Abraham Zeffer.A spectator in the cinema. Photo byKaren ZhaoonUnsplashMovie Theatres in Israel - Past to Present‘Kolnoa Eden’, Tel Aviv - The Eden cinema dates from the turn of the 20th century and was one of the earliest cinemas built in Tel Aviv. It was founded by Moshe Abarbanedl and Mordechai Wieser in 1914, even though residents of the neighborhood (Ahuzat Bayit) objected strongly.During the First World War, it was closed by the Ottoman government but reopened under the British Mandate and was a true center of social and cultural activity. It even served as a live venue in 1923, when it hosted ‘La Traviata’ performed by the Palestine Opera! It remained popular into the 1950s and 1960s but closed its doors in 1974. Mograbi Cinema, Tel Aviv - The Kolnoa Mograbi (Mograbi Cinema) was an art deco cinema that opened in 1930, in central Tel Aviv. For years it was, arguably, the city’s most famous cinema and during holidays people often gathered in front of it - indeed, after the 1948 partition and establishment of the State of Israel, it was one of the places where locals broke into spontaneous dancing and cheers of joy. It remained a city landmark for decades afterwards but, following a fire in 1986, it was demolished.Cafe Lorenz, Tel Aviv - In 1905, Cafe Lorenz opened to the public in Jaffa Road in the neighborhood of Neve Tzedek, with the Lorenzo family screening films there and 20 years later, the Kesem Cinema (‘Magic Cinema’) was housed there for a short period. Turned on projector.Photo byJeremy YaponUnsplashEsther Cinema, Tel Aviv - Built in 1930, it opened as the ‘Dizengoff Square’ cinema (because of its location but the following year was renamed ‘the Esther Cinema’. Built in the Bauhaus style of architecture (popular in Israel in the 1930s, because of the number of German Jewish architects who had arrived in the city), it was commissioned by Esther and Moses Nathaniel. Very modern for its day, it had seating for 1000 people, air conditioning and a cafe. Soon, it became a social and cultural hub, holding lectures and political meetings too. What makes this building special even today is that it was restored and renovated, made into a boutique hotel called ’Cinema’. Great care was taken to keep the exterior in keeping with the 1930s and inside you can see the original staircase, chandeliers, and a display of projectors and movie posters. It is fair to say that, today, this building is one of the most striking in Tel Aviv.Alhambra Cinema, Jaffa - Located on Jerusalem Boulevard in Jaffa, and designed in Art Deco style by Elias Al-Mor, this cinema opened in 1937 and was named after the Alhambra Palace in Granada, Spain. Owned by Palestinians, it was used as a cultural institution as well as a cinema, then as a theatre in the 1960s. After being abandoned for a long time, it was restored in 2010 and now is home to the Scientology Centre. People watching a movie in a movie theatre. Photo byKrists LuhaersonUnsplashCinema International, Jerusalem - This silent movie theatre opened in Jerusalem on Jaffa Road in 1912. Housed in Feingold House, it screened silent feature films but with no regular showings - it all depended on how many tickets were sold! Smadar, Cinema Jerusalem -Situated in Jerusalem, in the German Colony, this cinema opened for commercial screenings in 1935 and was soon known as the ‘Orient.’ Jewish management took it over (since originally it had been a German-owned business) and after 1948 it was purchased by four young soldiers, three of whom were later bought out by the fourth, a movie lover called Arye Chechik. It became a real family business - he sold tickets and worked the projector, whilst his wife sold sweets at a nearby stand!The Armon, Haifa -Moshe Greidinger opened this cinema in 1935 - a building that could seat 1,800 and in art-deco style. Soon it became the hub of Haifa’s entertainment scene, being used not just as a movie theatre but also as a music venue for the Israeli Opera and Israeli Philharmonic.Clapboard plays an important role in the video production process. Photo byJakob OwensonUnsplashMovie Theatres in Israel TodayToday, many of the small, independent cinemas in Israel have closed down, since they cannot compete financially with the big multiplexes, in the form of ‘Cinema City’ and ‘Yes Planet’. However, that does not mean that there is no demand for independent productions - on the contrary, Tel Aviv, Jerusalem, and Haifa are all popular, and not just on a day-to-day basis but for the film festivals they hold.Cinematheque Tel AvivOpened in the spring of 1973, and located within walking distance of the historic part of the city, Tel Aviv Cinematheque and movie archive boasts five screening halls. It shows all kinds of films, both Israeli and international, and hosts a number of festivals. In the fall of 2011, its ‘sister’ the Israeli Cinema Centre opened next door to it. This wing is much larger than the original and boasts three screens, a library, and a restaurant. Cinematheque JerusalemThe Jerusalem Cinematheque was opened in 1981, the brainchild of George Ostrovsky, Lia van Leer and the then-mayor of the city, Teddy Kollek. Situated at the Valley of Hinnom (on Hebron Road), it boasts spectacular views of the Old City. With four screening halls and a growing film archive, the Cinematheque is a real treasure for all movie fans. Screening a mixture of commercial, Israeli, and international films (as well as gems from its archives) it regards itself as a leading platform for the promotion of local cinema. Its Film Archive preserves and showcases films from the beginning of Israeli cinemauntil modern times and is an exciting venue both for established and up-and-coming film directors. People at the movie theatre. Photo byErik WitsoeonUnsplashCinematheque HaifaThe Haifa Cinematheque was also established by Lia Van Leer and her husband Wim, but long before its Jerusalem counterpart - actually in the early 1950s. Today it offers visitors the choice of 40 plus films each month, screened in two different theatres. These include old and new films, restored prints, and retrospectives.Recognized Israeli Film DirectorsThere have always been classic Israeli films that are loved by its people, but until the last 20 or so years, they didn’t really break onto the world scene. All that has changed now and more and more tales of life in Israel, focusing both on the secular and religious worlds, as well as politics, music, and love, are ending up on the big screen. Ari Folman was nominated for an Oscar in his groundbreaking ‘Waltz with Bashir’, following the story of an Israeli soldier who battles mental health issues after fighting in the first Lebanon war. Eytan Fox became famous after his film ‘Song of the Siren’ (in 1994) was released, taking a comic look at an Israeli woman’s convoluted love life in the midst of the Gulf War. In 2002, ‘Yossi and Jagger’ was released, a touching portrayal of two men in love, whilst in the midst of their army service. And in 2006, ‘The Bubble’ aired a very personal film for Fox who, openly gay, wanted to deal with the subject of coming out of the closet.‘Footnote’ by Joseph Cedar, was released in 2001, and later won the ‘Best Screenplay Award’ at Cannes. Exploring the troubled relationship between a father and son who both work at the Hebrew University of Jerusalem, it is both touching and poignant. Black and silver cameras with film reels. Photo by昔日少年寻不见onUnsplashCinema Festivals in IsraelIsrael holds a number of film festivals each year, which are well-attended. And because of its fascinating history and people, there’s a story to be had on every street corner, which means there are plenty of Israeli directors at the screenings too. The oldest of these festivals is the one held in Haifa, which began in 1983 and is held every year around Sukkot time (between September and October). Not only are there all kinds of screenings, but each night there is a program of cultural events, which includes outdoor film screenings, live music, and an artists’ market close by.Hot on the heels of Haifa is the Jerusalem International Film Festival (JIFF) which was first held in 1984. Ever since, each July, it screens between 150 and 200 films, giving both locals and tourists the opportunity to see some of the finest films that have just been made. A cinema sign, crafted into the ironwork.Photo byNick FewingsonUnsplashNor is Tel Aviv shy in this department, especially when it comes to documentaries. Docaviv, (the Tel Aviv International Documentary Film Festival) was founded in 1998 is the largest festival in Israel, drawing audiences of up to 40,000. And there’s also TLVFest, which focuses on films related to the LGBTQ movement, supporting pluralism in one of the world’s most gay-friendly cities.Moreover, there is the Tel Aviv International Student Film Festival, which promotes young filmmakers, starting out in the industry. Each June it shows more than 200 short films from around the globe and its prizes are highly coveted. Held at the Cinematheque, events include masterclasses, exhibitions, conferences, and artist workshops. Running now since 1996, it has developed a real reputation for innovative cinema.If you are visiting Israel for one of these film festivals and would like to organize a day tour or private tour within the country, please feel free to contact us by phone or email. We are always happy to help!Cool looking movie theater popcorn bags. Photo by Corina Rainer on Unsplash
By Sarah Mann
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The History of the Hebrew and Yiddish Languages in Israel

When you arrive in Israel, one of the first things that will strike you is the letters of the Hebrew alphabet! You’ll see them on storefronts, menus, banners at Ben Gurion airport, and all kinds of public transport. The letters in this alphabet (referred to by scholars as Jewish script or ‘Ktav Ashuri’) certainly can puzzle visitors (luckily for them, the Roman script is widespread too!)A historic Old Testament scroll rescued from the city of Lodz in Poland.Photo byMick HauptonUnsplashEarly Hebrew was the alphabet used by Jews before the 6th century (basically the Babylonian Exile) and existed in local variants. For sure, it developed over time but essentially it had - and still does - 22 letters, but only with consonants represented.The letters are written in block form. Just as interestingly for the visitor, it was - and is still - written from right to left. And it’s not the only language in Israel you’ll see written this way either - Arabic (although written in cursive, not block letters) and Yiddish are also written right to left.As we all know, language is an incredibly powerful tool in society - it helps people communicate with each other, build relationships, and also enables them to promote their culture. Language lets people share common ideas, express feelings and desires, and, in turn, forges all kinds of ties between people. And never more so than in Israel which was in the interesting position of only having revived Hebrew (in its modern form) in the last 150 years!Today, we’ll be looking at language in Israel - how linguistic scholars and Zionists alike promoted a Hebrew revival and how this Hebrew revival impacted Yiddish speakers (many of whom had come to Palestine/Israel from Eastern Europe and knew nothing of Hebrew, save for what they could read in the Bible). We’ll also take a look at how Yiddish is still used in small religious communities in Jerusalem and how it’s even making a bit of a comeback amongst the young and secular in wider Israel. Let’s go! Lamir Geyen! ! בוא נלךA wall at Netiv HaAsara facing the Gaza border reads the words “Path to Peace” in Hebrew, Arabic, and English. Photo byCole KeisteronUnsplashHebrew From Ancient Times until the 19th CenturyHistorically, ‘square’ (block) Hebrew was established in the land of Israel, some time between the ½ BCE and slowly developed into what is now the modern Hebrew alphabet, in the next thousand years. By 10 CE, classical Hebrew existed in three clear formats - formal (used in books), rabbinical (used by medieval Jewish scholars), and local scripts.So actually, Hebrew had roots that dated back a long time, which makes the story of it being brought back to life even more extraordinary. As mentioned earlier, 150 years ago Hebrew was not a spoken language - it was effectively dormant and used simply for prayer. Only because of Eliezer Ben Yehuda - an individual of exceptional vision - was it brought back from life. How did he do it?A Hebrew RevivalBen Yehuda was born in Lithuania and arrived in Israel (then Palestine) in 1881. Settling in Jerusalem, he heard many languages around him - Russian, Polish, Arabic, German - and soon he took the view that these new arrivals needed a common tongue to unite them. As a Jewish nationalist. Ben Yehuda believed both in the return of Jews to their historical homeland (the Land of Israel) and a ‘national tongue’. To make the latter challenge a reality, he decided to transform ancient Hebrew - used just for prayer for thousands of years - into a modern language.Ben Yehuda campaigned vociferously for Hebrew to be made the official language of instruction in schools and set to work expanding the existing Hebrew vocabulary. He created more than 300 new words (including ‘toy’, ‘car’, ‘ice cream’, and ‘newspaper’). He also dedicated himself to compiling the first modern Hebrew dictionary and later edited the first Hebrew-language daily newspaper. On a personal note, Ben Yehuda was a stickler for discipline and, in schools today, every Israeli child hears the story of how he only spoke Hebrew to his own children (even when they wept). In fact, his son Ben Tzion was the first child in modern times to grow up using this language as his mother tongue because of his father’s sheer determination.Mia's Mosaics "We Were All Once Refugees". A collaboration with Kuchinate, a Women's African Refugee Collective, Tel Aviv. Photo byAntoine MerouronUnsplashHebrew as the national language of IsraelThanks to Ben Yehuda’s sterling efforts, more and more communities of Jews who had arrived in the First Aliyah (1881-1903) and the Second Aliyah (1904-1914) established Hebrew schools in their surroundings. As a result, by 1922 there were enough Jewish pioneers speaking Hebrew in their daily lives that the British Mandate rulers recognized it as the official language of Jews in Palestine. Since then, modern Hebrew has developed a lexicon of more than 75,000 words including almost 2,500 deliberately designed Hebrew alternatives for foreign words. Whilst Ben Yehuda himself never lived to see the creation of the State of Israel, this idea of the Jews speaking their own language in their own land came to pass. Arguably, this made him one of the most successful language revivalists of all time as well as one of the most prominent historical figures in Israel! Today, modern Hebrew (or ‘Ivrit’ as it’s called) is the standard form of the Hebrew language spoken in Israel, and every new immigrant who arrives is offered, courtesy of the government, a free ‘ulpan’ which is a language instruction program, teaching them the basics.Road sign in Haifa in Hebrew, Arabic, and English.Photo byLevi Meir ClancyonUnsplashSo whatis the Yiddish language?Today, in every school, restaurant, and business place in Israel you’ll hear Hebrew spoken. But as well as the fact that it was only adopted ‘officially’ 100 years ago, there’s another reason Hebrew wasn’t widely spoken back then - it’s because Yiddish was incredibly common. Yiddish was the language of Ashkenazi Jews - Jews who hailed from Central and Eastern Europe.Written in the same alphabet as Hebrew, by the 19th century Yiddish was spoken widely in any community in the world where a Jewish population existed. The history of Yiddish is indeed a fascinating one. Scholars have traced its origins back to the 14th century when Ashkenazi Jews emerged as a community in Europe. From its birthplace, in German-speaking areas, it eventually spread to all of Eastern Europe. A fusion of High German (‘Hoch Deutsch’) vernacular and Slavic words (especially Polish and Ukrainian) it even has a historical trace of Romance language expressions in it. Yiddish is an incredibly rich language, as a result, even having what is called ‘artificial loanwords’. This actually means that the word borrowed from elsewhere and used in Yiddish doesn’t even exist in the original language. A good example is ‘tate-mame’ which means ‘parents’ in Yiddish. (And not to forget aboutYiddishe mama). In Slavic, these two words mean ‘dad’ and ‘mum’, but there’s actually no such phrase in Polish (or, indeed, any other Slavic language).As a result, many of the Jews who arrived in the Holy Land (then Palestine) spoke Yiddish as their mother tongue. They came from all walks of society - writers, politicians, business leaders, artists, social activists - and they were devoted to their language. This, of course, would become problematic for them as time passed, since they were also Zionists, therefore felt obliged to promote the Hebrew language in its new, modern format.Orthodox Jews in Jerusalem.Photo byArno SmitonUnsplashHebrew vs YiddishBetween the first aliyah and the creation of the State of Israel, therefore, Yiddish was spoken widely, although as time passed, modern Hebrew became predominant. However, Yiddish culture was alive and kicking in all kinds of forms - on the stage, in music venues, and in European-style cafes on Tel Aviv’s trendy Dizengoff street.So what changed this? Essentially, a huge cultural and ideological shift in Israel in the 1940s and 1950s. after the unspeakable horrors of the Holocaust. After millions of Jews had been murdered in the camps, the remaining survivors began looking for new homes. Some went to North America, others to Europe, and some even to Australia but many, of course, set sail for Israel.The then-Prime Minister, David Ben Gurion, had made a decision not to turn away a single refugee, in his quest to bring Jews from across the globe to this new homeland. But not, as Ben Yehuda had also said, to be a collection of different peoples - to forge a new country and a new national identity. This didn’t just mean having Hebrew as the official language of the state, it meant actively encouraging Yiddish speakers to abandon their ‘mamaloshen’ (mother tongue).Ben Gurion’s vision (and that of many of his contemporaries) was to create a new identity for the Jews - strong, proud, and ideologically committed. He encouraged immigrants from Eastern Europe to forget the ‘shtetls’ (villages) where they had been raised, and ‘shake off’ everything to do with their old lives. Candles from Safed with inscriptions in Hebrew, Israel. Photo byJoshua SukoffonUnsplashIt was their obligation - he argued - as citizens of this young nation - to be pioneers and part of that duty was to abandon the culture of the diaspora. And thus the ‘Sabra’ was born - the ‘new’ Israeli who was resilient, the Jew who would fight back against tyranny (the implication being that many Jews in Eastern Europe had gone to their deaths ‘like lambs to the slaughter’).As a result, Yiddish didn’t have an easy time in the 1950s, in the state of Israel. Many of the state’s population spoke it as their mother tongue but were embarrassed and ashamed to speak it publicly. Even worse, legislation was passed, protecting Hebrew from ‘competitor’ languages, particularly Yiddish, forbidding theatre productions to be performed and newspapers written in other languages. Additionally, diplomats and anyone else who represented Israel abroad actually had to Hebraize their names.Many children of Holocaust survivors also recount their ‘shame’ at having parents who spoke Yiddish together, instead of Hebrew. The awful truth was that, in the 1950s, the enormity of the Holocaust was not really understood, and - as a result - many of the refugees were ‘blamed’ for not fighting back against the Nazis. A lack of consciousness about this dark period meant that children born in Israel often ‘rejected’ their parents (and as some admit, did not want to have anything to do with their ‘old world’ language and customs). As a result of this dilemma, and the growth of modern Hebrew, today in Israel only about 3% of the population speak Yiddish on a day-to-day basis. So who are they?View of the Jewish Cemetery on the Mount of Olives. Photo byRiaonUnsplashYiddish in the Haredi Ashkenazi World in IsraelWithin Jerusalem is a special neighborhood, named ‘Mea Shearim’ which in Hebrew means ‘one hundred gates’ or ‘a hundredfold’. One of the oldest of the city’s neighborhoods, the people who live there are of Haredi background - that is Ultra-Orthodox Jews. Their day-to-day language of communication is Yiddish. The residents only use Hebrew for religious studies and prayer at synagogue, since they believe Hebrew is a sacred language that should only be used for communicating with God.For any visitor to this quarter of Jerusalem, it may almost seem as if they have stepped back in time, into a world of yesteryear. Men wear black frock coats and large black hats. Women are always dressed modestly - no skirts above the knee or plunging necklines and blouses that cover the elbows. They also cover their hair, either with headscarves or wigs.For anyone visiting this neighborhood, they will hear Yiddish on every street corner. They will also see it written in the form of ‘Pashkvils’ which are street posters, used both for political manifests and obituaries. Whilst Mea Shearim is open to all, there are large signs at its entrance (both in Hebrew and English) reminding people to behave respectfully by dressing modestly and, on Shabbat, not using their cellphones or taking photographs.The Wailing Wall in Jerusalem's Old City, Israel.Photo byIvan LouisonUnsplashPreserving Yiddish Culture in Israel TodayBut what of Yiddish in the rest of Israel? Well, there is, thank goodness, a more ‘happy’ side to this story - after years of it being sidelined (and ‘downgraded’) in Israeli society, there has been a resurgence in interest in the Yiddish language and culture. Today, you can attend lectures in cities across the country, given about famous writers (such as Isaac Bashevis Singer, who wrote ‘The Magician of Lublin’ and Shalom Aleichem, who penned ‘Tevye the Dairyman’).There is a Yiddish theatre in Tel Aviv called ‘Yiddishspiel’ which was inaugurated in 1987, as a result of the campaigning of the then Mayor, Shlomo Lahat. Its mission is to restore this wonderful language (which had almost disappeared from Israel) to the public - who can learn about its charm and glory, and the extraordinarily rich culture that lay behind it. Today, it is flourishing and puts on several productions a year, which are viewed by Israelis and tourists of all ages.Furthermore, many Israelis (especially children and grandchildren of Holocaust survivors) have now signed up for Yiddish classes. Tel Aviv University has begun hosting Yiddish summer camps and the Hebrew University now offers classes for credit. Every year, in Israel, the National Authority for Yiddish Culture now gives out prizes to prominent figures in the fields of arts and literature who contribute significantly to the Yiddish language and culture in Israel.So, what are you waiting for? Visit Israel and learn more about these two interesting languages for yourself!People in Tel Aviv cafe, Israel. Photo byYaroslav LutskyonUnsplash
By Sarah Mann
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Abu Gosh

Abu Gosh is an Arab-Israeli town located about 10 km west of Jerusalem in the Judean Hills. It is named after one of the most prominent clans inhabiting the town. Abu Gosh is known for its picturesque scenery, authentic local cuisine, ancient churches, and welcoming community. It is also home to the second-largest mosque in Israel. Flowers in Benedectine Abbey in Abu Gosh, Israel. Photo by Pauline on UnsplashAbu Gosh hosts a biannual music festival held during the Jewish holidays of Shavuot (Pentecost) and Sukkot (Festival of the Tabernacles). Most of Abu Gosh’s 7,000 residents are Muslims but there are also several Christian and Jewish families. History of Abu GoshThe majority of Abu Gosh residents come from four clans that can trace their roots back to the Chechen and Ingush tribes of the Caucasus Mountains. The ancestors of Abu Gosh residents were enlisted by the Ottoman army to join the fight for the Holy Land in the 1500s. They were known for their price, wealth, courage, and strength. Once the Ottomans had conquered Palestine, many of the Chechen and Ingush soldiers remained. They settled in the Abu Gosh area, and for hundreds of years, they controlled the pilgrimage route between Jaffa and Jerusalem. Sultan Selim gave them permission to charge travelers a tax or fee for safe passage along this route.Hummus made Abu Gosh famous.Photo byLudovic AviceonUnsplashHighlights of Abu GoshThe New Mosque - Construction of the New Mosque in Abu Gosh was funded by President Akhmad Kadyrov of Chechnya, in honor of the Chechen people of Abu Gosh. It was completed in 2014 and is the second-largest mosque in Israel after the Al-Aqsa Mosque on Temple Mount. The magnificent mosque has four tall minarets, a golden dome, and combines Middle Eastern and Caucasus architectural styles.Benedictine Monastery of St. Mary and the Church of the Resurrection - This monastery complex was built by Crusaders in 1141 and has beautiful gardens, a church, and a guesthouse. The monastery’s Church of the Resurrection has walls adorned with outstanding medieval frescoes. In the church crypt is the spring that attracted settlers to Abu Gosh thousands of years ago. The monastery is still active, and visitors can listen to Gregorian prayer chants sung throughout the day. Visitors can buy ceramics and candles made by monks and nuns. Abu Gosh is believed to be the site of Emmaus, a place mentioned in Luke 24. Two disciples were traveling the road from Jerusalem to Emmaus when they met and ate with a stranger who was the resurrected Christ.Our Lady of the Ark of the Covenant Church - The second church in Abu Gosh is known for a statue depicting Mary carrying baby Jesus. The statue can be seen from almost anywhere in Abu Gosh. Below the sculpture of Mary is a base resembling the Ark of the Covenant. Abu Gosh is identified with the biblical site of Kiryat Ye’arim. The Book of Exodus tells how the Ark of the Covenant (an ornate golden chest containing the original stone tablets of the 10 commandments) was kept at Kiryat Ye’arim before being taken to Jerusalem by King David. Our Lady of the Ark of the Covenant was built in 1924 on the ruins of a Byzantine church. Part of the original Byzantine mosaic floor can still be seen.Local Cuisine in Abu GoshNo one comes to Abu Gosh without trying some of the excellent local cuisine. The main road is lined with restaurants serving authentic Middle Eastern dishes. Abu Gosh hummus is particularly famous.Abu Gosh is a model of coexistence. Its multicultural community welcomes international visitors and Israelis who particularly like to come here to enjoy the food. Abu Gosh is a unique destination with much to discover and the residents welcome everyone with open arms.If you are interested in visiting Abu Gosh, join one of our private tours.
By Petal Mashraki
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Ashdod

Today we’re taking a closer look at Ashdod, Israel’s sixth-largest city, which sits on the Mediterranean and - whilst not one of the country’s obvious tourist attractions - has plenty to offer the visitor. Ashdod is the largest port in the county - indeed, it accounts for 60% of the country’s imports.Winter day in Ashdod, Israel.Photo byMax SimonovonUnsplashWhere is Ashdod?Ashdod is located on the Mediterranean coast, in the southern district of the country, just 32 kilometers south of Tel Aviv and 20 km north of Ashkelon. With a population of around 221,000, whilst it does not have any world-class museums or galleries, it can offer the visitor a large marina with restaurants and cafes, green open spaces in which to walk, museums and archaeological attractions, and - perhaps best of all - long stretches of pristine Israeli beaches.Ashdod in the BibleAshdod is a biblical name meaning ‘inclination',’ diffusion’ or ‘theft’. It is mentioned thirteen different times in the Hebrew Bible, which tells of it being a member of the Philistine pentapolis (the ‘five cities’). According to the Book of Joshua, in the Hebrew Bible, it was also part of the tribe of Judah. In the first Book of Samuel, Ashdod is once again mentioned as being among the principal Philistine cities. Indeed, after they captured the Ark of the covenant from the Israelites, the Philistines took it to Ashdod and set it down in the temple of Dagon. (The God ‘Dagon’ was the legendary inventor of the plow).Geography and Climate of AshdodAshdod lies on Israel’s coastal plain, next to the sea, and is a very flat city. It has a typical Mediterranean climate - because it is on the coast, its summers are long, hot, and very sticky. In contrast, winters are cool (with not too much rain) and many clear days. Temperatures in the summer can soar to well over 35 degrees and in the winter (January being the coldest month) fall to 12 degrees at night.Ashdod bedroom suburb. Photo byOleksandr KovalonUnsplashAshdod in Ancient TimesThe first documented urban settlement at Ashdod dates back to the Canaanite culture of the 17th century BCE. In 8 CE, the city fell to King Uzziah but was then captured by Assyria. In Hellenistic times, the city was known as Azotus, in Byzantine times it was under the control of Bishops. The ancient Ashdod, underneath the mound (‘tel’) had outports as Ashdod Yam and a Crusader castle. By the 1960s and 1970s, archaeologists from Israel and the USA had excavated remains in Ashdod dating back to the Canaanite period, as mentioned above.Ashdod TodayModern Ashdod was founded in 1956, along the Lakhish stream estuary, It was always intended to be a port city, because of its position on the Mediterranean and the fact that it rests on flat land, at a strategic economic crossroads. Today, it exports the majority of Israel’s citrus fruits as well as diamonds (and other precious stones), chemical products, and computer equipment. Ashdod is also a port at which many cruise ships from around Europe dock. Because it is so close to both Tel Aviv and Jerusalem, booking acruise excursion is an excellent way to spend a day in Israel. Whether you want to head to Israel’s capital, wander in the Old City, explore historical sites and places of worship, or travel to Tel Aviv and enjoy some Bauhaus architecture, boutique shopping, or a trip to Jaffa’s famous port and flea market, a private ship-to-shore tour from Ashdod port is a perfect way to manage it.The Ashdod Festival of the Nations and Their Tastes, Israel. Photo credit: © Oksana MatsAttractions in AshdodAshdod is not a particularly large city and it’s easy to walk around, hail a cab, or use the public transport system. Here are a few of the attractions we’d recommend you seek out if you’re in the city:1. The Marina - the Ashdod Marina is close to the city center and close to the ‘beach zone’ of the city. Known as the ‘Blue Marina’ its mooring basin is in the shape of a circle, with the dock stretching out like an arm. The dock itself looks like a menorah (a Jewish seven-branched candelabra) with three ‘finger docks’ to each side. It has berths that can accommodate up to 550 yachts and small boats and is a popular place to stroll. There are many restaurants and cafes in the neighborhood and the area is regenerating constantly. It is an excellent place to have a fish lunch or dinner, and if you are keen on water sports, in Ashdod there are schools for diving, surfing, and sailing dotted around the area.2. Ashdod Yam Park - this 50-acre flagship project is a beautiful place to walk and makes for some very family-friendly outdoor fun. They have a carp pond and an excellent playground, and there’s even a huge skate park, for those who love their boards! This is a lovely park to walk in on summer evenings, especially as the sun goes down.3. Ashdod Museum of Art - located close to the city center, this museum has been open for 15 years now and places its focus on issues that relate to the nature and identity of Ashdod. Many of the exhibitions put on in the last few years have looked in-depth at contemporary Israeli culture and feature artworks both by modern and veteran artists, both Israeli and from across the globe. A ship dragged anchor at Ashdod, Israel. Photo by Felix Tchverkin on Unsplash 4. Lachish River Park - this 650-acre park t stretches along the southern bank of Nahal Lachish River, which is the green lung of Ashdod. You can stroll along the river that divides the city and beaches from the port - lookout for kingfishers! Inside the mini zoo, halfway up on the right, you can see ostriches, goats, zebras, and turtles. In the summer, children will love the trampolines, bumper cars, and inflatable cars, as well as a play area and pool. 5. Museum of Philistine Culture - the Corinne Mamane Museum of Philistine Culture is the only archeology museum in Israel (and, indeed, the world) dedicated solely to the Philistine culture, ancient culture in the Canaanite cities, Ashdod being one of them. It’s fairly small, and can be explored in about 2 hours - there are interactive stations to encourage children to get excited and one actually includes getting dressed up in ancient costumes! Others have videos and one has an interactive display of Samson pulling down some pillars! Admission is 30 NIS.6. The Eye of the Sun - this modern sculpture sits in a large circle at the end of Ashdod’s promenade. Designed by Motti Mizrachi, it changes color at night. 7. Bet Guvrin-Maresha National Park - not far from Ashdod, this is a huge archaeological complex that contains the remains of two ancient cities. It contains the Maresha caves that date back 2,000 years, to the time of Bar Kochba, as well as a reconstructed ancient wine and olive press and the northern complex. The northern complex boasts significant remains from the Roman period (both a bathhouse and impressive amphitheater), as well as the remains of a Crusader fortress with a church, dining room, workshops, and underground vaults. The caves are fascinating and there are many of them but are probably not suitable for children under the age of 5.Beit Guvrin Archaeological Park. Photo credit: © Manu Grinspan. Published with permission of the Israel Nature and Parks AuthorityMusic, Art, and Culture in AshdodIf you’re in Ashdod, try and grab a ticket for a performance by the Israeli Andalusian Orchestra in Ashdod - founded in 1994, this orchestra endeavors to act as a cultural bridge between Israel and the Arab world. It performs pieces that were created during the Golden Age of Jewish Culture in Spain.Ashdod also has its own Symphony Orchestra and holds dance festivals from time to time. Ashdod’s Méditerranée Festival, held annually, showcases the best artists from Israel and well-known guests from the Mediterranean countries. During the festival days various shows are held, film screenings, and culinary events from the best Mediterranean cuisine. The festival’s events are held at various sites across the city.Getting to Ashdod from Tel AvivAshdod is well connected with Tel Aviv, the bustling economic center of Israel, with its hipster bars, innovative food scene, antique markets, and non-stop nightlife. There are a few ways you can travel between the two cities, including:1. Two buses that will take you from Ashdod to Tel Aviv. The first is bus number 320, which leaves Ashdod Central Bus Station every 20-30 minutes and takes approximately 50 minutes, dropping you at the Tel Aviv Central Bus Station (Levinsky) in the south of the city. The second bus is number 626, which leaves from Ashdod al Halom and takes approximately one hour, dropping you at the Savidor bus station (on Arlozorov Street), in the north of the city. You can buy a ticket online beforehand online, use a green Rav Kav card (with preloaded credit) or simply pay the bus driver with cash when you board. A one-way ticket would cost around 14 NIS.Israeli train.Photo byJohn AdeoyeonUnsplash2. Train - these run hourly from Ashdod to Tel Aviv and the fastest will take 45 minutes. You leave from Ashdod al Halom and alight at one of Tel Aviv’s three railway stations - HaHaganah, HaShalom, or Savidor. A one-way ticket should cost around 18 NIS.3. You can hire a car.Car rental in Israel is relatively simple and all you need is your international driving license and a credit card - there are many companies that can help you including Eldan, Shlomo Sixt, and Budget.The cost is relatively cheap (compared to other countries in Europe or the US), all of the representatives speak good English and if you shop around online, a day or two before, you may be able to pick up a real bargain. 4. Taxi - take a taxi or even book a private transfer if you wish to make the trip by road. Taxis in Israel can be pre-booked with a hotel concierge or with the Gett app. It is better to agree on a price beforehand for this kind of trip, so there are no nasty surprises involved at the end of the ride. For private transfers, please contact us at Bein Harim - we will be delighted to arrange this service for you.Jaffa port, Israel. Photo byFaruk KaymakonUnsplashGetting from Ashdod to JerusalemJerusalem is also within easy reach of Ashdod. Bus number 448 leaves Ashdod Central Station regularly (every 30 minutes or so) and the journey takes approximately 1 hour and 10 minutes. You will arrive at the Jerusalem Central Bus Station, which sits directly on Jaffa Road, and from there you can easily continue onto all of the major attractions, including the Old City, using the Jerusalem light railway. A one-way ticket from Ashdod to Jerusalem should cost around 20 NIS and - again - you can use a Rav Kav card or simply pay the driver in cash when you board.It is possible to travel between Ashdod and Jerusalem by train, but not directly. You will have to change in Tel Aviv, at HaHaganah station, and then continue on and the journey time will be around 1 hour 40 minutes. Both stations are modern and have English signs (and electronic self-service machines, with a variety of instructional languages) and elevators, should you have heavy luggage! A one-way ticket from Ashdod to Jerusalem should cost around 25 NIS.Driving between the two cities, either using a hire car, a taxi, or a private transfer, should take you around just over one hour, using Route 1, providing there is no traffic.The Wailing Wall, Jerusalem. Photo byThomas VogelonUnsplash
By Sarah Mann
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Bedouins in Israel

One of the many incredible things about Israel is its diversity - and not just in landscapes! A first-time visitor to the Holy Land will, most likely, be amazed at how many different kinds of people they see and talk to, whether it’s on the streets of large cities like Tel Aviv and Jerusalem, in tiny villages in the Galilee or in the desert areas of the south.Riding Through The Desert, Israel.Photo byRobert ByeonUnsplashBedouin in Israel: FactsAnd if you ask someone “What kind of people make up Israel’s population?” it’s quite likely that they will respond with a number of answers. Most people know that Israel is a country formed in 1948, to represent Jews, and they also know that the land is home to a fair number of Arabs (both Muslim and Christian). But what about other, smaller, minority groups such as the Druze, the Bedouin and the Bahai?Today we’re going to be taking a look at the Bedouin - a nomadic tribe of people who have lived in Israel’s Negev desert for hundreds of years - and explore their history, their culture and lifestyle and how they feel about their lives in Israel today. Who are the Negev Bedouin?The Bedouins in Israel are a small community of nomads, who live in Israel’s Negev Desert, and are part of Israel’s Arab Palestinian minority. The number of Bedouin in Israel today is estimated to be around 200,000-250,000, which accounts for approximately 3% of Israel’s total population. However, in the Negev desert (which is sparsely populated) they actually account for one in four residents. The Bedouin tribes in Israel can be divided into three different groups, depending on their origins. The first are descendants of ancient Arabian nomads, the second hail from certain Bedouin tribes in the Sinai and the third are Palestinians who came from more cultivated areas.Rahat, the cultural capital of Bedouin in the State of Israel. Photo byLevi Meir ClancyonUnsplashHistory of the Bedouin in Israel.From the Spice Route to 1948The majority of the Negev Bedouin can trace their history back to the Hejaz region, located in the north of the Arabian peninsula (in modern terms, between Saudi Arabia and the Sinai area). Between the 14th and 18th centuries they began migrating to the Holy Land - of course, when you consider the history of ancient Israel, this means they are relatively new arrivals! They travelled along the IncenseRoute and, in fact, many became wealthy because of their ability to trade luxurious goods. Historically, the Bedouin were (and still are) nomadic or semi-nomadic tribes. They would wander from place to place, in search of agricultural land where their sheep and goats could be put out to pasture, and after they left an area, it would replenish itself naturally. Since they were highly dependent on water, they moved places according to the climate.In the 19th and early 20th centuries, neither the Ottoman rulers nor the British Mandate had any real interest in the desert part of the country, which meant that Bedouin - for the most part - were free to live and act as they chose. Of course, this all changed after the War of Independence (leading to the creation of the State of Israel, in 1948). After Egypt’s soldiers invaded Israel, the Negev soon resembled a terrible background and, soon after, around 90,000 Bedouin fled to Egypt and Jordan. By the end of the war, only 11,000 remained!Mohamed, part of the Israeli Bedouin community in the Negev. Photo byLevi Meir ClancyonUnsplashBedouin History from 1948 onwardsThose in positions of power in the newly created state quickly realised that much of Israel’s landmass (actually, 60% of it) was desert. Not surprisingly, they regarded the Negev desert as an area where development and growth could take place and, in their haste to settle the land, did not give sufficient thought to the Bedouins already there. Today, many historians argue that this policy has continued, insofar that every Israeli government since 1948 has ignored Bedouin claims to the land in their haste to develop it for their own purposes. (To read more about this subject, take a look at ‘Land Ownership’ below)Where Do Israeli Bedouin Live?Israeli Bedouin live in small villages and ‘townships’ in the southern Negev desert. Essentially, this is a ‘triangle’ located between the outskirts of Beersheba, Israel’s gateway city to the south, and the small cities of Dimona and Arad. You can also see Bedouin walking with their animals, en route from Jerusalem to the Dead Sea.Fun fact: it was actually a Bedouin shepherd boy who discovered the Dead Sea Scrollsafter one of his sheep became lost from the flock and he went into the Qumran Caves to look for it. The result? One of the great archaeological discoveries of the 20th century (the Dead Sea Scrolls can be seen today, at the Israel Museum in Jerusalem, where they are housed in a building that has been described as an ‘architectural masterpiece.’A camel rests between trips, Negev Desert.Photo byCole KeisteronUnsplashBedouin Villages in IsraelAfter the War of Independence, few Bedouin remained in the Negev but as the years passed, they slowly began to return. By 1954, about 11,0000 were recognised by Israel as citizens and between 1968 and 1989, Israel built seven townships for them in the northeast of the Negev. Eventually, it is estimated that about 60% of them relocated to these towns, especially to the largest - Rahat. Indeed, by 1984, the population of the town had grown sufficiently to be recognised as a city by Israel, which means today that it is the largest Bedouin city in the world. The other six townships in the Negev in which Bedouins in Israel live today are Tel as-Sabi (Tel Sheva). Ar-arat an-Naqab (Ar’ara BaNegev), Lakiya, Hura, Shaqib al Salam (Segev Shalom) and Kuseife (Kseife). Having a Bedouin Experience When In IsraelIf you’re travelling in Israel, it’s actually possible to see, first-hand, how this nomadic tribe lives, by taking a day tour (or even, sometimes, an overnight tour) to one of the many Bedouin villages in the Negev desert. The experience itself many report as being extraordinary - and one thing for which the Bedouins are well-known in Israel is their hospitality.There is no one typical trip but almost every ‘Bedouin Experience’ will contain certain components, including food, hiking (or trekking with camels) and an overnight stay. Many trips include travel to off-the-beaten-track locations, up in the Judean Hills, or in arid parts of the Negev. Negev tour, rocky desert on horseback, Israel.Photo byGreta Schölderle MølleronUnsplashIt’s possible, often, to take jeep tours (similar toJudaean Desert Safari Private Tour), partake in the age-old ‘coffee ceremony’ (after which you can try pita that’s just come straight from the fire), visit ‘off the grid’ villages and take night hikes under the starry skies. Bedouin lunches and dinners are usually served in a ‘khan’ which is a large Bedouin tent. Meals often take the form of feasts - visitors sit on traditional mats (not tables) and food is served on platters that serve many people. A typical dinner could include homemade pita, salads, tahini and hummus and eggplant, followed by ‘Maklube’, a traditional Arab-style dish. Maklube is a traditional one-pot dish, filled with rice, roasted vegetables and meat, which is flipped upside down when served (‘maklube’ means ‘upside down’ in Arabic!) And whilst it's not common to be served alcohol at these meals, you will be offered juices and sweet baklava for dessert! An overnight stay in a Bedouin tent is often the highlight of a visit. They come in all kinds of shapes and sizes but are often large enough to accommodate dozens of people. Woven out of goat hair, in their most basic form they have mattresses for guests and in more luxurious tents the experience is more like ‘glamping’. Don’t worry either - they have thick rugs on the floor and warm blankets, so you won’t catch a cold, even on winter nights.The Negev Desert, Israel.Photo byMatan PerlmuteronUnsplashLand Ownership Issues:The question of land ownership is still a complex one in modern-day Israel - legally, as well as socially and historically. As stated above, Israel built seven townships (one which became a city) but what is also problematic is the number of unrecognised villages in the country, in which basic services - such as electricity and water - are often hard to come by. As a result, these villages are often ‘off the grid’ and their inhabitants suffer as a result.In the meantime, the Negev Bedouin have been claiming ownership of land in the Negev desert that amounts to 12 times the size of Tel Aviv! Since the 1970s, over 3.000 claims have been filed - the Bedouin argument is that these lands were illegally taken from them after 1948. They wish for these lands to be legally returned to them since they argue that they are indigenous people whose rights are continually being violated by the Israeli government. They argue that these lands are theirs as they were to their grandfathers and fathers and that after the state of Israel was declared, they were not allocated adequate space. In contrast, the Israeli authorities have argued that Bedouins are trying to take over many parts of the Negev by building homes on empty land, staking out farming and grazing areas. Since they have no permits to build, the Israeli government argues that they are effectively building on state-owned land, which is illegal...Israel is currently in the process of building a number of new villages or towns for the Negev Bedouin and these townships are intended to meet all of their future needs. The Israel Land Administration (ILA) also says it is doing everything in its power to deal with the problems of the landless Bedouin in the Negev. Clearly, the matter is very complex, since there are thousands of claimants (approximately 15,000) who represent the clans of the original claimants.The Negev Desert from the car window, Israel. Photo by Ondrej Bocek on UnsplashIdentity and Culture of Negev BedouinThe Bedouin are extremely tribal in nature and are organised in clans, in which are many extended family members. Bedouin culture is also patriarchal - the head of each family, as well as of each larger unit, which makes up the tribe, is called a sheikh.Each sheikh is aided by an informal tribal council of male elders. Furthermore, polygamy is widely practised in Bedouin society, which means it is quite usual for a Bedouin man to have a number of wives and sometimes even dozens of children. In places such as Egypt and Jordan, the Bedouin are often referred to as Arabs and this is technically correct. However, there is a real distinction - Bedouins are different from other groups because of their extensive kinship networks (giving them a great deal of community support) and rich culture.It is fair to say that the Bedouin have a very traditional (even conservative, by Israeli standards) culture. However, modern-day standards mean that they are far less homogenous a social group than they were, say, 50 years ago and many Bedouin now are pursuing professional and academic careers. In certain instances, they have also been incorporated into the military and police service.For sure, Bedouins are known for their extraordinary hospitality and also resourcefulness (after all, they have managed to survive in harsh climates, with limited resources, for hundreds of years). The Bedouin are also extraordinarily independent - as animal herders, they are used to migrating into the desert during the rainy season and returning to cultivated land in the dry summer months. It is not surprising, therefore, that so many of them have struggled to adapt to ‘urban living’, after moving to towns.A Bedouin man in Wadi Rum, Jordan. Photo byLukas BeeronUnsplashThe Bedouin Attitude towards IsraelThis is a very interesting question since there is a lot of ambiguity in Bedouin attitudes towards Israel. On the one hand, they are not ardent nationalists and struggle to identify with the concept of Zionism. On the other, many are proud Israelis, who choose to serve in the IDF (service which is mandatory for all Jews).Since Israel is very advanced in terms of education and high-tech, this means that more Bedouin have the opportunity to take advantage of technological progress and gain a university education (particularly women).Still, it is fair to say that the Bedouin community suffers from discrimination in Israeli society (particularly because its towns do not have the level of services and resources that they should have). Many Bedouin are still on the bottom rung of the socio-economic ladder in Israel and - by moving to townships - they have lost the traditional livelihoods that sustained them for centuries and, for them, that means a loss of ‘freedom’. So their attitude to Israel, essentially, remains ambivalent.If you are interested in Bedouin culture, feel free to book one of our customizable private tours!
By Sarah Mann
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Day Trip to Masada and the Dead Sea

Tourism is slowly returning to the world and Israel is no exception - COVID restrictions are easing and if you’ve been double vaccinated and your last shot was less than 6 months ago, then you’re welcome in the Holy Land. Once you’ve received the results of your PCR test from the airport (which usually takes around 12 hours) you’re free to start exploring - and what better place to start than with two of Israel’s top attractions - Masada and the Dead Sea.Tourists on a day group tour to Masada and the Dead Sea with Bein Harim.Photo credit: © Sarah MannWriting this not just as Bein Harim’s social media maven but as an intrepid solo traveler, I’ve always wondered what it’s like to explore sites abroad with a group, led by a professional, guide and today I’m being given the chance to find out first-hand, joining one of the company’s first-day tours running since Winter 2020! I really have no idea what to expect so I’m coming with an open mind, plenty of sunscreen, snacks, and the requisite bathing suit! Let’s see if it’s all it’s cracked up to be…Tel Aviv pick-up - 6.40 amBleary-eyed, I show up at the pick-up point, in downtown Tel Aviv, early. I quickly spot the other participants - three women, from France, Austria, and the US respectively. They’re all taking a longed-for vacation after Corona and love the idea of a group day tour - they tell me they don’t want to deal with car rentals, Israeli roads, and complications in Hebrew. They also want to learn as much as they can about the area we’re visiting, andguided tours in Israelare perfect for that.And before we know it, here he is, in a bright yellow banana-themed t-shirt. His name’s Itamar and he’s been guiding for over a decade - he’s young, fun, personable, and immediately we all warm to him. We hop in the van and head towards Jerusalem, to pick up our fifth trip member. Before we’ve even hit the highway, he’s giving us a bit of the history of Tel Aviv and quizzing us on our Hebrew. This is going to be fun!Sea Level Sign, on the way to the Dead Sea.Photo credit: © Sarah MannJerusalem pick-up -7.55 amWe pick up Elena at the hotel - we’re a bit late because we’ve been battling city traffic and then we’re off. Jerusalem’s en route to the Dead Sea and soon we’ve left the city behind and are confronted with desert scenery and Bedouin shepherds. We stop for an obligatory photo at the ‘Sea Level’ sign and stretch our legs - it’s November but the weather is perfect - a toasty 26 degrees. Then we jump back in our van and head south, heading further and further below sea level. The Dead Sea’s the lowest point on earth (!) and we can feel the temperature rising. Itamar reminds us to drink lots of water (a must in this part of the world) and points out things of interest en route, including the Qumran caves (where famousDead Sea Scrollswere discovered there in 1947).There is a number of sinkholes (where the soil has eroded, with devastating consequences) causing parts of Route 90 to be cordoned off. The Dead Sea is evaporating - in the last 30 years it’s said to have lost 30% of its water - and the climate crisis isn’t helping it either.Masada Cable Car, Israel. Photo by Debby Hudson on UnsplashIn the meantime, we’re all getting to know each other, chatting about where we’re from and why we took the trip. For some, it’s the first time in Israel, for others a chance to rediscover old places. We’re a group of independent women, all with our own reasons for loving travel, and being driven by Itamar is a delight because he’s hilarious and knowledgeable at the same time. After a pit stop at the Ahava outlet (where we grab a coffee and a couple of us buy some mud pack treatments), it’s onto our first stop of the day - Masada.This ancient fortress is a place I personally have visited a fair few times but I have to admit that every time I return, I get goosebumps. Completely isolated, at the top of a mountain in the midst of the Judean desert, it takes your breath away. Designed by King Herod, a master builder and lover of the good life, not only was Masada his ‘winter retreat’ but also a haven from his enemies. And Herod spared no expense either - this Royal Citadel contained not one but two sumptuous palaces, remains of which have been excavated and we’re going to see today.Looking through an ancient stone wall opening at the Masada ruins in Israel. Photo by Craig Vodnik on UnsplashMasada Fortress - 11.30 amBefore we ascend by cable car, Itamar gives us a little history of the complex (which is, by the way, completely fascinating) and we watch a fun 7-minute film, explaining the strategic importance of the fortress and why it’s so important to Israelis today. There’s a lot of Jewish history bound up with this place - after all, it was where Jewish rebels, 2,000 years ago, decided to commit suicide en masse rather than be taken alive (and then be made slaves) by the Romans. A sobering thought - but also a symbol of Jewish resistance, heroism, and bravery. No wonder it’s so revered today.Exploring the Fortress - 12 pmWow! Up we go, in the cable car, with astonishing views below us, including the ‘snake path’ which winds through the mountain precariously. We then spend a good hour exploring the site - frescos, bathhouses, cisterns, storerooms (with tonnes and tonnes of grain), and even a synagogue. Now I realize the advantage of taking guidedMasada tours- Itamar has a wealth of information at his fingertips and I’m learning so much (even as someone who’s studied Jewish history for 20 years). He takes us from place to place, answering our questions, explaining the whys and wheres of this astonishing fortress, treating us to some ‘Bamba’ (a tasty peanut snack that Israelis love, which he packed in his bag in case we became hungry before lunch!) We look at models of Masada, in terms of how it was set out, back in the day, and marvel at the thermal pipes, the aqueducts, and even the sleeping quarters for the guards who protected Herod. Tourists in Masada, Israel. Photo credit: © Sarah MannThere truly is no end to the resourcefulness of the engineers involved in Masada, we all agree. Built in the year 30 BCE, it’s spread out over three terraces and made up of eight Roman camps, a siege wall, and a ramp constructed of earth and wood, which was established on the western side of the fortress. It’s also an example of a luxurious villa - Herod imported only the finest wines and best food here, no matter the cost and the lengths that armies of servants had to go to transport it. Still, this was a place where the King didn’t just enjoy himself but also conducted business - and Herod was certainly one for impressing his guests.It’s super hot by now and we’re all looking for shade, every time we move to a different spot. Itamar takes us to some fabulous lookout points where, at every turn, we’re afforded panoramic views. The Dead Sea glistens before us, shades of blue and turquoise, and the sky is clear. What’s even more astonishing is that, because of COVID, Masada is almost deserted. We don’t have to wait to enter a single part of the complex and, in certain parts, the silence almost deafens us.Masada ruins, Israel. Photo by Kelly Repreza on UnsplashIt’s also fun to be in a group tour like this - because it’s a lot smaller than normal, it gives us the chance to ask endless questions and really get to know each other better. We’re a very diverse group - Maria grew up in South America and because she’s catholic, it’s always been her dream to visit Israel. Francois’s been in the Holy Land before, but it was over 20 years ago, and in the meantime, she’s been learning Hebrew, Linda’s flown in from LA because she wanted to take a holiday before starting a new job. And Ute’s taking a quick break, having hopped a flight from Vienna to Tel Aviv with Wizz Air. It’s really eye-opening, meeting all these different people, who’ve come from all over the place to visit this country! It’s also good to see how much they’re enjoying their time in Israel and, from what I can see, their day out with Itamar. Our guide reminds us to keep swigging water and we oblige. Now it’s off to the Dead Sea, for a spot of lunch, some floating in the lowest point on earth and some optional mud-slathering!2000-year-old fortress of Masada. Photo credit: © ShutterstockDead Sea - 2.15 pmWe’re heading to Kalia Beach, at the top of the Dead Sea (for which there is an entry fee, but it’s included in the price of the day trip). Itamar, our loveable guide, gives us the lowdown on where to find changing rooms, lockers, and places to grab a bite (because we’re all starving!) Nobody can wait to get into their bathing suit - the idea of floating in water is quite novel! - and soon we’re all at the water’s edge. As someone who’s content just to sit in a chair and admire the views of Jordan from across the water, I soon become the appointed photographer, snapping everyone as they wade in and realize, quite quickly, how buoyant they are!The weather’s good, even though it’s mid-November, and the beach isn’t particularly crowded either. The air feels so clean and pure, and I can’t help but smile as I watch my group trying valiantly to put their feet down in the water! Some are reading books (the ultimate photo opportunity, to show off back home).Some are floating peacefully and one has got out of the water to cover herself in black mud, which can be found all over the beach and is perfect if you want to rejuvenate your skin! Even Itamar has stripped down to his trunks and has gone in, and I have to smile as I watch them all larking around…Floating at the Dead Sea, Kalia Beach, Israel. Photo credit: © Sarah MannThe beach closes at 4.30 pm (since it gets dark early at this time of the year) and, as sorry as we are to leave, we’re all quite exhausted. We hit the road back to Jerusalem and as we arrive in the city, dusk is turning to dark and the lights are twinkling. Itamar drops off two of our participants (one wants a cocktail, the other has decided - on my recommendation - to make an impromptu visit to the Israel Museum since it’s open until 9 pm that night). Everyone’s swapping numbers and hoping to meet again in Tel Aviv, for dinner, in a couple of days. We’re tired but happy, that’s for sure. By the time we arrive back in Tel Aviv, I’m dead beat, Itamar, who’s gone above and beyond for all of us today, drops us all off personally, close to our homes, and as I hug them all goodbye I wonder why I’ve spent my life avoiding day group tours. After all, even if you’re traveling independently in Israel, there’s no reason why taking these kinds of trips isn’t a great idea.So there you have it - what to expect on a day tour to Masada and the Dead Sea. And whilst I do work for Bein Harim Tours, I have to say that this is a day tour I’d recommend to anyone - history, archaeology, scenery, and a chance to chill out at the beach too. These are sites that everyone should see on a trip to Israel, and taking one of the organized Dead Sea tours is ideal for anyone who doesn’t want to hire a car, appreciates the knowledge of a guide, and wants to make new friends. Competitively priced and giving you a lot of bang for your buck, what’s not to like? In fact, I might even take another one soon. Watch this space…Sunset at the Dead Sea, Israel. Photo by Benjamin Rascoe on Unsplash
By Sarah Mann
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Sculpture in Israel

Israel is a country packed with culture - and for art lovers, there’s an incredible amount to see, and not just in the endless museums scattered all across the country. Sculpture is not what often springs to mind when you say ‘art’ in Israel but it is a medium that’s becoming more and more prevalent.Sculpture in Ilana Goor Museum, Israel.Photo credit: ©Dmitry MishinWhether you’re walking in Israeli sculpture gardens in the big museums of Tel Aviv and Jerusalem, exploring kibbutzim and moshavim (small settlements) in the countryside, or just traveling from place to place and stopping off randomly along the way, you’re going to see sculptures. There’s even one at Ben Gurion airport, at the arrivals gate - a figure reading a book (well, Jews are said to be the people of the book!) Let’s have a look at some of the most popular installations you can see when visiting Israel...From when can we chart the beginnings of Israeli sculpture?It’s fair to say that we can trace the beginnings of Israeli sculpture back to the founding of the Bezalel Academy of Art and Design in 1906. (Bezalel, according to the Hebrew Bible, was the most important artisan of his time, and, appointed by Moses, led the project to build the Ark of the Covenant). Bezalel is situated in Jerusalem, on the Mount Scopus campus of the Hebrew University. It was founded in 1906 by Boris Schatz, a Jewish painter, and sculptor, and is Israel’s oldest educational institution. Schatz had a vision of a ‘national style’ of art that would blend traditional Jewish and Middle Eastern works with a European tradition.What is interesting is that even though Schatz himself was a sculptor, sculpture was not really considered a priority, and much more emphasis was placed on the art of painting, as well as design. Of course, at that time, there were not many sculptors in Israel. The majority of them were immigrants from Europe and their work was often a fusion of European styles with a national artistic trend that was developing in the land of Israel (and, after 1948, the State of Israel).Palmahim Beach sculptures, Israel. Photo byChen MizrachonUnsplashBoris Schatz - The Father of Israeli ArtSchatz himself was considered the Father of Israeli Art. Before arriving in Jerusalem he had studied in Paris and had learned his skill from teachers who took quite a classical approach, so unsurprisingly his own work was very much influenced by this training. Nevertheless, because he was a Zionist, his subjects were primarily Jewish. He took figures from the Bible such as Mattathias ben Johanan and created them in sculptures as a way of representing good over evil. Still, for decades to come sculpture was very much on the periphery of the curriculum. Commemorative SculptureIsrael is filled with monuments commemorating events in the history of the state - both from 1948 (when it was established) until today and before 1948. Many of these are sculptures and have been designed specifically to invoke the notion of remembrance. These sculptures are a form of visual art but what makes them different is that they have been designed to commemorate historical events - and in Israel’s case, tragic events, the most important one being the Holocaust. Sculptures exist all over the country, commemorating what was probably the greatest tragedy in the history of the Jewish people. Fountain "Zodiac Signs", Jaffa.Photo credit: ©Dmitry MishinSculpture at Yad VashemPerhaps one of the most moving places to witness these is at Yad Vashem, Israel’s museum to the murdered six million. Located at Mount Herzl, in Jerusalem, visitors can explore the extensive museum and walk through the grounds, where there are 20 outdoor sculptures that relate to remembrance and the Holocaust. These works include The Warsaw Ghetto Square, the Pillar of Heroism, and the Yad Vashem Candelabra.The Warsaw Ghetto Square - designed by Nathan Rapaport, this monument is made of two bronze reliefs on a red brick wall (symbolizing the wall of the ghetto). On the right, the deportation of Jews to the extermination camps is depicted - young, old, healthy, and sick. On the left, there is a portrayal of the Ghetto Uprising, where men and women, with rifles, stones, and guns, fought heroically against the Nazis.The Pillar of Heroism - this is a three-sided pillar, made of shining stainless steel conclave panels, the front of which bears the inscription: “To the martyrs...the ghetto fighters...the partisans...to those who rebelled in the camps...to the fighters of the underground...to the soldiers in the armies...to those who saved their brethren...to the courageous people who took part in the clandestine immigration...to the heroes of valor and revolt …”The Yad Vashem Candelabra - this symbolic menorah was designed in 1985 by the sculptor Zohara Schatz, the first woman to ever win the Israel Prize. The six-branched aluminium candelabra represents the six million Jews killed and the piece, considered to be one of the museum’s great emblems, is at its entrance.Hall of Names in the Yad Vashem Holocaust History Museum, Jerusalem. Photo bySnowscatonUnsplashSculpture at the Weizmann Institute, RehovotIn 1972, Danny Caravan created the monument “To the Holocaust” at the Weizmann Institute, Israel’s leading scientific institute in Rehovot, a city close to Tel Aviv. Inside a rectangular plaza (which is sunken) is a large bronze sculpture of a broken Torah scroll, balanced in a very unsound way (as if it could fall at any moment) on a white stone basis. A stream of water that flows constantly drips down a crack in the center of the base. The dripping water symbolizes the tears of those who were sent to their death. A Star of David is engraved on the Torah as well as a series of numbers - these are carved to represent the numbers tattooed onto the arms of victims of the camps. There is also an inscription of the first line of the Shema - a central prayer in the Hebrew liturgy and one said traditionally by Jews before death draws close. Sculpture at Kibbutz Mishmar Ha’EmekThe only Holocaust monument established in Israel before the creation of the state in 1948, this is a monument to the children who perished in this terrible time. Located at Kibbutz Ha’Emek, it is nestled in the Jezreel Valley, a beautiful part of northern Israel. A stone wall surrounds a small plaza and carved into the wall are four alcoves, each with sculptured figures. They movingly depict the tiny spaces in which children hid and the ways in which their parents tried to protect them.The Gate of Faithby Daniel Kafri, Jaffa, Israel. Photo byJeremy BezangeronUnsplashThe Billy Rose Sculpture Garden at Jerusalem’s Israel MuseumThe Billy Rose Art Garden, named after the New York theatrical producer and designed by the Japanese-American sculptor Isamu Noguchi, is considered to be one of the most wonderful sculpture gardens of the 20th century. Located in Jerusalem’s world-famous Israel Museum, Noguchi began planning the garden in the early 1960s on the steep slopes of the grounds of the museum and divided it up into different sections, using walls of fieldstones. Noguchi worked with a Zen principle in mind and used materials such as water, gravel, and concrete, as well as incorporating many plants indigenous to the Middle East into his design. Completed in 1965, and set against the backdrop of an astonishing and dramatic Jerusalem landscape, visitors can wander the gardens and see works by many famous sculptures, including Henry Moore, Pablo Picasso, Auguste Rodin, Joel Shapiro, and Menashe Kadishman.Notable pieces include the Indian artist Kapoor Anish’s ‘Turning the World Upside Down’- an hourglass-shaped reflective piece that effectively turns the world on its head. Apparently, it is meant to represent the vision of the former mayor of Jerusalem, Teddy Kollek, who saw Jerusalem as a ‘merger’ of heaven and earth.Another piece that is infinitely photo-worthy (and loved by Instagrammers!) is Robert Indiana’s famous ‘Ahava’ sculpture at the Israel Museum in Jerusalem. Ahava, in Hebrew, means ‘love’ and is spelled out in four Hebrew letters (aleph, heh, bet, heh). Visitors can climb inside the huge steel weathered letters and pose for the camera with the Jerusalem hills in the background.Park Sculpture by Eli Ilan, Har HaBanim, Ramat Gan, Israel. Photo credit: ©Dmitry MishinThe Tel Aviv Museum of Art Sculpture GardenEstablished in 1999, the Tel Aviv Museum’s sculpture garden gives visitors the opportunity to view over 30 contemporary works by sculptors both from Israel and around the world, in its permanent collection. The Lola Beer Ebner Sculpture Garden in Memory of Dolfi Ebner is a true place of peace and tranquility in busy Tel Aviv. A sunken garden, it is surrounded by eucalyptus trees and the perfect place to take a break from the hustle and bustle of Tel Aviv. Visitors should look out for the Tel Aviv–Yafo Mosaic, created in 1999 by Italian artist Enzo Cucchi. It forms the path linking the upper level to the lower one. Another interesting sculpture is by Israeli artist Yitzhak Danziger in 1963. Close by, in Nata’s Garden, are two other sculptures on permanent display: ‘Sisyphus and Jacob Meet by the Well’ by Sigalit Landau and ‘Wreaths’ by Erez Israeli."Mizpor Shalom" - The Ursula Malbin Sculpture Garden, HaifaSituated in Haifa, this is the first sculpture garden in Israel devoted entirely to a female artist. Here, visitors can view many of Ursula Malbin’s works, created in the last 60 years. Mitzpor Shalom (which in English means ‘Peace Park’) is close to the Bahai Gardens.Tel Aviv Museum of Art.Photo credit: ©Dmitry MishinThe Omer Open Museum Sculpture GardenThis sculpture garden can be found just outside of Beersheba, the getaway city to Israel’s Negev desert. Omer is a small ‘yishuv’ (a settlement created before the State of Israel was created) and on the grounds of its Open Museum visitors can see a range of artworks from the museum collection. The collection includes sculptures by the following artists: Ilan Averbuch, Shlomo Selinger, Shlomo Schwarzberg, Ofra Zimbalista, Gengiz Çekil. As well as the permanent works, the garden also features temporary sculpture exhibitions. Omer is one of three Open Museums (the other two are Tefen and Tel-Hai, in the north of Israel) and another sculpture garden - Dalton - which have all been established within industrial parks in Israel.Kibbutz Dalia Sculpture Garden, GalileeLocated in Galilee, this sculpture garden was established by kibbutz member Nathan Ezra Yenuka who wanted to focus on art and present it in a way that really represented the spirit of the community. There are 24 works to see and they are made of all kinds of material, including polyester, marble, and even local rocks. Bahai Gardens, Haifa.Photo credit: ©Dmitry MishinVarda Yatom Sculpture Gallery, Upper GalileeLocated in Kibbutz Sasa, in the Upper Galilee, artist Varda Yatom is considered to be one of Israel’s leading ceramic sculpture artists and has a wonderful gallery which you can visit, and meet Varda herself. The kibbutz also boasts a museum of archaeology (free entry) and panoramic views of northern Israel and Lebanon. Our tip: don’t miss their ice cream parlor - the flavors are fantastic!Sculpture Park at Mitzpe Ramon, Negev HillsThe brainchild of Ezra Orion, this sculpture park is located on the edge of the Maktesh Ramon (the Ramon Crater) which was formed over millions of years. It runs for 2 kilometers and was created in 1963 after artists from across the world were invited to arrive and create whatever piece they chose. The only condition - they had to chisel their pieces out of one large rock. Take a trip to the Negev desert, visit Mitzpe Ramon and decide for yourself what some of these weird and wacky creations represent!To explore Israeli sculpture in detail feel free to join our private tours.
By Sarah Mann
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Haas Promenade

For that perfect shot of Jerusalem’s skyline, with the dazzling golden Dome of the Rock, church steeples, and domed roofs, there is no better place than Haas Promenade. The scenic lookout point at Haas Promenade (Tayelet Haas in Hebrew) is on the edge of the Peace Forest. It overlooks Jerusalem from the south and runs for 1,300 feet (396m). From this elevated position, you can see the Mount of Olives, Mount Scopus, and the Old City. The promenade connects the Goldman Promenade in the east to the Sherover Promenade in the northwest, making a continuous path with sweeping views in several directions. Together the three promenades are known as Armon Hanatziv Promenade. Most guided tours of Jerusalem start at the Haas Promenade, to give visitors a photo op they will never forget. Like most places in Jerusalem, the promenade location is steeped in history.The Armon HanetzivThe Haas Promenade is on a high ridge which may be the place mentioned in Genesis 22:4-5. Tradition holds that Abraham stood here and looked out over Mount Moriah (Temple Mount) where he was to bind his son Isaac. Herod the Great built an aqueduct that carried water from Solomon’s Pools to Jerusalem. Part of the aqueduct arches has been incorporated into a portion of the promenade design. In the 1930s the British High Commissioner had his residence here in an area now called Armon Hanetziv (Commissioner’s Palace). In 1948 the British handed the residence over to the Red Cross. Following the 1948 War of Independence, the area was a no man’s land. In the 1967 Six-Day War, the Israelis pushed back Jordanian forces, and Jerusalem was liberated including Armon Hanetziv. Today the commissioner’s residence is the headquarters of the UN in the Middle East.Creating the Perfect Lookout Point over JerusalemThe promenade was created in 1987, and funded by the Haas family. It was named after Walter and Elise Haas. Landscape architects Lawrence Halpin and Shlomo Aronson planned the beautiful site using Jerusalem stone. The Peace Forest was planted after the 1967 war and slopes down the ridge from the promenade. Since then, the Israeli government plants a tree in the forest for every child born in Jerusalem. Haas Promenade is also the traditional site of the annual Ethiopian Jewish celebration of Sigd.Visiting Haas PromenadeAt the promenade, you can rest under shady trees in landscaped gardens as you take in the view of Jerusalem at your feet. Among the sites you will see in the distance are the City of David, Temple Mount with the Dome of the Rock, the white dome of the Hurva Synagogue, the spire of Augusta Victoria Hospital on the Mount of Olives, and in the distance, the Hebrew University on Mount Scopus. Further along, there are views of the other side of the Old City. This direction looks out on Mount Zion and modern landmarks like the tower of Jerusalem’s YMCA building and the famous King David Hotel. Haas Promenade is the ideal place to start any visit to the City of Gold.

Herod’s Palace at Jericho

Herod the Great (37BC-4BC) had a winter palace built about 3-km southwest of Jericho in southern Israel. The enormous palace complex spanned Wadi Qelt gorge, with a bridge connecting the sections built on the northern and southern banks. It had luxurious amenities, courtyards, sunken gardens, and swimming pools. Herod’s palace was near the Roman road that connected Jericho and Jerusalem. Jericho was a lush oasis in the desert and benefitted from the abundant water of nearby springs. Herod chose this site for his winter palace, where temperatures were warm in the winter, and it was only a day’s ride to Jerusalem. The palace remained in use until the Jewish Rebellion against Rome in 66-70AD. Herod also had palaces in Jerusalem, Herodium, Masada, Caesarea, and several other places. You could say he was a construction aficionado, who was responsible for some of the greatest Roman architectural remains in Israel. This earned him the epithet, the Greatest Builder of ancient times.Who was Herod?To make things a little confusing, there was more than one “Herod” in Israel. Herod the Great (c.72BC-4BC) was the Governor of Galilee and ruler of Judea from c.37BC until his death. He is famed for his massive building projects, including the construction of the Second Temple in Jerusalem, the port city of Caesarea, and the fortress at Masada. According to the Gospel of Matthew, he was also the king who ordered the Massacre of the Innocent at the time of Christ’s birth. This is the Herod who had a palace at Jericho. When he died, his kingdom was divided between his sons-Herod Antipas, Herod Archelaus, and Herod II Philip and his daughter, Salome I. They ruled for about 10-years. Herod Antipas was the ruler mentioned in the New Testament, who played a role in the crucifixion of Christ. Then, King Herod Agrippa, I took over, followed by his son, Agrippa II, who was the last Herodian monarch to reign over Judea. There were others in the Herodian Dynasty that had less eventful lives.Herod the Great’s Three Palace at Wadi QeltHerod built three palaces at Wadi Qelt. In 35BC he built the first palace on land leased from Cleopatra of Egypt on the southern bank of Wadi Qelt. He built his second palace in 30BC, north of Wadi Qelt, on the remains of a Hasmonean palace. Some archaeological remains at the site of Herod’s Jericho palace, date back to the Hasmonean palace that was destroyed in 31BC by an earthquake. Subsequently, Herod covered the remains with an artificial mound, on which he built his second Jericho palace. Herod incorporated elements of the destroyed Hasmonean palace into his own palatial home. Herod’s third palace was built in 14BC, overlooking the gorge from the northern bank. A bridge spanning the gorge connected the first palace on the southern bank to the second and third palaces on the northern bank. The third palace would have been the most opulent. Surrounding the palaces were service buildings, farms, orchards, and living quarters for palace staff. Jericho’s fertile ground and springs meant they could grow palm trees for dates and honey, spices, and plants from which they produced rare aromatic perfumes.Visiting Herod’s Palace at JerichoImagine this incredible palace, surrounded by desert and dominating the deep Wadi Qelt gorge. Ancient travelers, including Jesus, would have seen the palace from the Roman road between Jericho and Jerusalem. Today, visitors can walk among the excavated remains of Herod’s palace at Jericho. Many of the architectural elements have been uncovered, including ritual baths, a courtyard surrounded by columns, rooms paved with mosaics, and walls adorned with frescoes. Originally the palatial home would have had a reception room with a marble floor. On the northern bank of the river gorge was the palace reception room, large courtyards, gardens, a gymnasium, and a bath complex. Across the bridge that spanned the gorge was a sunken garden and swimming pools. The expansive excavation site gives visitors an understanding of the luxurious life lived by Roman royalty and the ingenious skills of Roman engineers.

Bethphage

The village of Bethphage is nestled among olive trees on the eastern slope of the Mount of Olives in Jerusalem. According to Christian tradition, this is where Jesus sent two of his disciples to find a donkey for him to ride into Jerusalem on the first Palm Sunday (Matthew 21:1-11 and Mark 11:1-10). Nearby is Bethany, where Jesus met Martha, sister of Mary Magdala (John 11:17-34), and where He brought Mary and Martha’s brother, Lazarus, back to life (John 11:38-44). The name Bethphage or “house of the unripe fig” commemorates the fruitless-fig tree cursed by Jesus (Mark 11:12-14 and Mark 11:20-25). For today’s visitors to Bethphage, the main point of interest is the Church of Bethphage. The village is visited by Christian pilgrims throughout the year, but particularly during Easter. Since the Crusader era, the annual Palm Sunday procession into Jerusalem has started at the Bethphage Church. The procession reenacts Jesus’ triumphant entrance into Jerusalem, as jubilant crowds lay palm fronds at his feet. Palm Sunday marks the beginning of Holy Week and the last week of Christ’s life.The Church of BethphageThe Franciscan Church of Bethphage was built in 1883, on the remains of a Crusader chapel that stood on the foundations of a 4th-century Byzantine shrine. At the time of construction, there was the anti-Christian sentiment in Ottoman-ruled Palestine. To hide the true purpose of the church, it was built to look more like a fort than a church. In 1897, an arch was added, and the church tower was built in 1954. The church holds a Crusader-era stone, traditionally thought to be where Jesus stepped up to mount the donkey, before riding into Jerusalem on the first Palm Sunday. The stone was discovered in 1876 and is known as the Stele of Bethphage. It is adorned with paintings and Latin descriptions of Biblical events that took place in Bethany and Bethphage-Jesus meeting Martha and Mary, the resurrection of Lazarus, Jesus starting his journey into Jerusalem, and people holding palms. This event is also illustrated on the church walls.Bethphage in the BibleBethphage or nearby Bethany, was the hometown of the three siblings: Martha, Lazarus, and Mary. There are multiple Marys mentioned in the Bible, and post-biblical traditions have sometimes confused the different Marys. There was Mary, mother of Jesus, Mary Magdalene, and Mary of Bethany, Martha’s sister. Medieval Christian tradition sometimes referred to Mary of Bethany and Mary Magdalene as the same person.Orthodox Christian tradition holds them as two separate Biblical figures. Bethany and Bethphage are two neighboring villages. In some religious texts, Martha’s house is in Bethphage, and in others, it is described as being in Bethany. Luke 10:38-42 tells us how Jesus visited Martha’s house but doesn’t name the village where she lived. Her sister, Mary, sits at Christ’s feet listening to his teachings. When Martha asks Jesus to tell Mary to help her, Jesus says that Mary has chosen to do the one thing that matters-learn the word of God. In the Gospel of John, Bethany is named as the hometown of the siblings, Martha, Mary, and Lazarus. John 11:1-12 says that Mary’s tears prompt Jesus to resurrect her brother Lazarus. In thanks, Mary washes Christ’s feet with perfume. This story is mentioned in all four Gospels, but only John calls her Mary of Bethany.

Hecht Museum

The Hecht Museum in Haifa is a gem often overlooked by visitors to Israel. It showcases an impressive collection of archaeological finds and artwork. The museum is named after the founder, Dr. Reuben Hecht (1909-1993) who established the Dagon Granaries near Haifa. The museum displays archaeological artifacts in chronological order. This is a great way to get an overall understanding of the country’s ancient history, and how it progressed. The art section of the museum is equally impressive, with works by some of the world’s greatest artists such as Van Gogh and Pissarro.Archaeological Exhibitions at the Hecht MuseumThe museum’s permanent exhibition Archaeology of Eretz-Israel in Chronological Sequence includes archaeological artifacts found in Israel from the Chalcolithic Period to the Mishnaic, Talmudic Era (Roman-Byzantine Era). There is also a permanent exhibition focused on the ancient maritime exploits of the Phoenicians who settled on Israel’s north coast in the Biblical Era. Pieces on display are from maritime excavations. The exhibit is set up to look like a Phoenician archaeological site, with seashells on the floor and display cabinets mounted on stones found in excavations.The Ancient Crafts and Industries exhibition covers woodwork, glass-making, metalwork, masonry, the art of medicine, and calligraphy. One of the museum highlights is the Ma’agan Michael Ancient Ship. Visitors can see the remains of a 2,400-year-old ship’s hull, anchor, and even the cargo. Several themed exhibits cover ancient jewelry, West Semitic seals, motifs of the seven spices of Israel, pieces from Temple Mount excavations, ancient games and toys, oil lamps, Etruscan culture, Jewish coins, weights, plus excavated artifacts from Cyprus and Egypt.Art Exhibitions at the Hecht MuseumIn the art section of the museum, there are works from a range of genres and historic periods. The sections cover French Painting 1830-1930; Jewish Art from Mid-19th-Century to Early 20th-Century and the Ghez Collection of work by Jewish artists who died in the Holocaust. Among the most impressive works on display are pieces by Manet, Monet, Van Gogh, Pissarro, and Modigliani. Works by Jewish artists include those by Russian expressionist painter Chaim Soutine and German etching artist Hermann Struck. Struck lived a fascinating life, he painted portraits of figures such as Oscar Wilde, Einstein, and Freud. While you are in Haifa, you can visit his former home which is now a museum.The Road of the MillenniaOn the grounds of the Hecht Museum, is a path that leads visitors through natural woods. In this natural setting are reconstructed buildings brought from across Israel representing different historic periods. Dr. Hecht had the initial idea to collect structures that were likely to be destroyed and bring them to the museum grounds to be preserved. Among the reconstructed architectural pieces are Bronze Age dwellings and a burial site from the Negev Highlands, Byzantine oil presses from Hurbat Castra, Iron Age granaries from an Israelite fortress in the Negev, and a Chalcolithic Period tomb from the southern coastal plain.

Monastery of the Cross

The Eastern Orthodox Monastery of the Cross is in the Valley of the Cross, near Jerusalem’s Nayot neighborhood. Christian tradition holds that Adam’s head may have been buried here. And that the wood for Christ’s cross came from a tree that grew on the same spot. The place where the monastery stands has been held sacred since the 4th-century when Roman Emperor Constantine consecrated the ground. Today you can visit the monastery basilica and see where the sacred tree once grew.Religious Tradition of Lot’s TreeTraditionally, three trees, (cedar, pine, and cypress) grew together into one tree which was used to make the True Cross. Orthodox icons depict Abraham’s nephew, Lot watering the tree which became known as Lot’s Tree. One legend tells how Adam was sick and sent his son Seth to the Garden of Eden to get a healing balm. The angel at the garden gate refused to give Seth the balm, but gave him three seeds from the Tree of Life (Tree of Knowledge). When Adam died, Seth buried his father with the three seeds beneath his tongue, as instructed by the angel. The tree grew from Adam’s grave, and the wood was used to make Christ’s cross. This strengthens the legend connecting Adam’s sin with Jesus. Adam committed the original sin, and Christ died to pay for mankind’s sins. A popular tradition holds that the cross was made from dogwood, and another claims that mistletoe was used.History of the Monastery of the CrossChristian Emperor Constantine had the first church built on this site in the 4th-century. In 327 AD, he gifted the monastery to the Georgian monarch, King Mirian III, when the Georgian Kingdom officially adopted Christianity. The 4th-century structure was destroyed by Persians in 614, and rebuilt in the 11th-century, by a Georgian monk, Giorgi-Prokhore of Shavsheti. It became an important monastic and cultural center. The monastery was home to 100-800 monks, scholars, scientists, and artists. One resident was the Georgian poet, Shota Rustaveli, who wrote the epic poem The Knight in the Panther’s Skin. Not long after that, the monks were executed by the Mamluk Sultan Baibars, on suspicion of being spies for the Mongols. The Georgians reclaimed the site in 1305 and continued to inhabit the monastery. In 1685, the Georgians sold the monastery to the Greek Orthodox Church. The Greeks expanded the complex and many of the Georgian fresco inscriptions were painted over with Greek wording. A description of the church written in 1697 describes the stump of Lot’s Tree beneath the church altar.The Monastery of the Cross TodayOver the years, the monastery and church have been restored and renovated several times. Most of the complex dates back to the 12th-century Crusader structure. The monastery complex includes the basilica, living quarters, a library housing Georgian manuscripts, a gift shop, and a small museum. The basilica has a central dome, and an interior covered completely in 12th-17th-century frescoes. Many of the paintings depict the story of Lot’s Tree. You can still see part of a mosaic from the 4th-century church. The complex looks more like a European fortress than a religious complex. This is probably because they built it in an isolated location, outside the city walls, and the monastery would have been vulnerable to attacks. As the years have gone by, the city has grown up around the valley. Today the monastery is no longer isolated, and the valley is surrounded by Jerusalem neighborhoods. Looking down onto the Valley of the Cross is the Israeli parliament building (Knesset) to the north and the Israel Museum to the west. The monastery is inhabited by a few monks, who welcome visitors to see the church and place where Lot’s Tree once grew.

The Struthion Pool

The Struthion Pool is an ancient water reservoir hidden beneath the ground, in Jerusalem’s Old City. It was originally built by the Hasmoneans, Jewish rulers who reigned until the kingdom was conquered by Herod the Great in 37 BC. Herod changed the water system but continued to use the pool. Hadrian was the last ruler to alter the architecture of the Struthion Pool in 135 AD. The unusual name “Struthion” comes from the Latin for sparrow. This may refer to the fact that there were many other reservoirs in the city, and this was one of the smallest. Today the pool lies beneath a public plaza and is accessed via the Western Wall Tunnels or the Convent of the Sisters of Zion.History of the Struthion PoolThe Hasmonean built an open-air aqueduct system to bring water into the city. The water was gathered and stored in the Struthion Pool. When Herod the Great took the city, he expanded the Temple area. Herod cut the aqueduct in half, blocking off the southern section, which was no longer used. The northern section of the aqueduct continued to bring rainwater to the pool. The pool acted as a moat protecting the northwestern side of Herod’s Antonia Fortress. During this period, pilgrims to the Second Temple would have used the pool for washing, drinking, and even ritual purification.In 135 AD, Hadrian seized Jerusalem and built his city, Aelia Capitolina. He had the pool covered with a roof supported by arches and added a wall that divided the pool length-wise. The arches and wall supported a marketplace built above the pool. This turned the pool into an underground cistern. The pool was virtually forgotten for hundreds of years. Then, in the 1800s, the pool was uncovered during the construction of the Convent of the Sisters of Zion. The nuns feared that somebody might enter the convent via the pool that connected to the ancient Hasmonaean aqueduct. Another wall was built dividing the Struthion Pool. This time it cut the pool across its width to prevent strangers from entering through the aqueduct at the southern end. Today, the northern section of the pool is accessed from the convent, and the southern section is connected to the Western Wall Tunnels. Visiting Struthion PoolThe Struthion Pool measures 171ft x 46ft (52m x 14m) and lies beneath a paved plaza supported by Hadrian’s vaulted arches. Above ground, you can still see part of the market’s arched entrance way or Ecce Homo. On a visit to the Struthion Pool, you can see the openings in the stone ceiling where people once dropped their buckets to draw water. The dark and damp pool has dramatic stone walls with a beautiful curved ceiling. Visitors to the Struthion Pools can enter via the convent. On a tour of the Western Wall Tunnels, you can follow the route of the Hasmonean aqueduct, which ends at the pool. From here it would have been possible to exist via the convent, but an alternative exit has been created so that visitors can leave the pool through an opening by the 1st Station of the Cross on the Via Dolorosa.

Ecce Homo Arch

Ecce Homo means Behold the Man in Latin. The phrase is associated with an ancient stone arch that curves over a lane in Jerusalem’s Old City. Traditionally, the Ecce Homo Arch is where Pontius Pilate stood as he presented Jesus to the hostile crowd saying, behold the man. Jesus stood, humiliated, beaten by the Roman soldiers, and wearing a crown of thorns. Soon after, he carried his cross along the Via Dolorosa, towards Golgotha and his crucifixion. The ground beneath the Ecce Homo Arch is steeped in history and religious significance.Pontius Pilate’s Ecce Homo SpeechAccording to the Gospel of John (18:28-19:16), these words were part of a speech given by Pontius Pilate. Pilate wanted to satisfy the mob by parading a beaten and whipped Jesus before them. They mockingly placed a crown of thorns on his head, and a purple robe on his shoulders, to dress him as a king. Ironically, the King of the Jews, with his crown and cloak, stood beaten and bleeding. Several times Pilate said, “I find no fault in Him” and “You take Him and crucify Him if you choose.” In his Ecce Homo speech Pilate was saying, look at this miserable caricature of a king, behold, how could he possibly pose any threat. Experts are not sure what Pontius Pilate really meant with his Behold the Man speech. Either he was trying to distance himself from the unfolding events, or he was hoping Christ would be spared, and that the mob would think the beating was punishment enough. Pilate gave this speech at the market gateway in Jerusalem’s Old City. Part of the gateway where Pilate stood to give this speech, has survived and is known as the Ecce Homo Arch.The Ecce Homo ArchTraditionally, the Ecce Homo Arch was the exact spot where Pontius Pilate presented Jesus to the crowds. But archaeologists have proven that the arch did not exist at the time of Christ’s crucifixion. Archaeological evidence shows that the arch dates back to c. 135 AD and was built during the reign of Emperor Hadrian. This would have been at least a hundred years after Christ’s crucifixion. The arch was the central one of three arches that formed an entrance to a marketplace in Hadrian’s city. There has been plenty of construction and destruction since the year 135, and parts of the marketplace paving and the arched entranceway still exist under and inside nearby structures.The Ecce Homo Arch and the Convent of the Sisters of ZionThe section of an archway that we can see above the street continues through a wall into the adjacent Convent of the Sisters of Zion. When the convent was built in 1857, the archway was incorporated into the structure. Visitors to the convent can see the northern side arch that frames the chapel altar. The southern side arch did not survive. The convent also has a small museum dedicated to archaeological remains. Some flagstones from Hadrian’s marketplace are also visible here. Other sections of the ancient marketplace can be seen in the nearby Church of Flagellation and the Church of the Condemnation.The Christian Tradition of Ecce HomoAlthough archaeologists date the Ecce Homo Arch to after Christ’s death, the arch is still the traditional site of Pontius Pilate’s Ecce Homo speech. The area provides the appropriate setting, and the surroundings are fittingly close to the Via Dolorosa to still be a worthy pilgrimage site.

Acre Port

Acre (or Akko) is, without doubt, one of the most beautiful Old Cities in Israel. The city was built on the edge of a natural harbor, on Israel’s Mediterranean coast, south of Haifa. Its sea access and strategic location made it an important site for ancient civilizations that settled here. Acre is one of the oldest continuously inhabited cities in the world. Its history dates back to the Early Bronze Age, but the city is best known for its Crusader and Ottoman-era structures. Today the picturesque port offers visitors outdoor cafes, fish restaurants, and boat excursions.The History of Acre PortThe earliest mention of Acre Port was in Egyptian hieroglyphics, in 3,500BC. It appears again in historic documents in 527-525BC when the port was the base for a Persian attack on Egypt. The bustling port saw hundreds of ships come and go, bringing supplies, soldiers, and horses to the Levant. Julius Caesar famously visited Acre and Marco Polo stopped at Acre Port on his journey east.During the reign of the Umayyad Dynasty (661-750AD), a large shipyard was built in the port of Acre. When the Egyptians conquered the city in 868-884BC, they fortified the port and coastline. In the Middle Ages, Acre saw many battles, and Mamelukes, Syrians, and Crusaders reached the port city. It was during the Crusader Period that Acre Port played an important role in establishing ties with the West. In 1104, the Crusader city became the main entry point for pilgrims and Crusaders arriving by sea. The Crusaders lost the city to the Ottomans in 1291.Ottoman AcreIn the 17th century, Daher El-Omar became the autonomous ruler of Galilee. As part of his efforts to separate Northern Palestine from the Ottomans, he restored the port and had massive defensive walls constructed. It was these walls that repelled Napoleon’s attempt to take Acre in 1799.Thanks to a Royal Navy flotilla, in the Acre Port the French were prevented from getting artillery supplies by sea. The harbor blockade forced Napoleon’s supplies and troops to make the long journey overland. British gunboats came in close to the shore and helped defend the Ottoman city from a sea attack, and Napoleon was turned away.Acre Port in the 19th-20th-CenturyThe port remained in good working order through the 19th century. The Egyptian fleet of Muhammad Ali used Arce Port. Acre’s most famous ruler, Ottoman governor, Ibrahim Pasha or Al-Jazzar further developed the port. In 1840, the British and Austrian navies destroyed the port during a battle against Al-Jazzar. In the last few years of the Ottoman Empire.Acre faced increasing competition from the port in Haifa. Under British rule, the port of Acre was closed in favor of Haifa’s larger port just a few kilometers north. A new breakwater was built in 1965 and the port became a marina in 1982.Visiting Acre PortA typical visit to Acre includes walking along the main market street, which ends at Acre Port. The small wharf is sheltered by a breakwater, and you can see fishermen mending their nets, bringing in the day's catch, and preparing their small vessels for another day at sea.Visitors can enjoy the quaint port’s picturesque sea views, with pleasant eateries and cafes along the water’s edge. The newest attraction to Acre Port is a pleasure boat that sails from Acre to Haifa. At Acre Port, you can relax and enjoy the historic surroundings, and imagine Crusaders, pilgrims, and warriors who docked here thousands of years ago.2,300-year-old port discovered in AcreAs if Acre wasn’t interesting enough, in addition to the ancient port that tourists have been visiting for decades a new port has now been discovered. At the base of the seawall on the south side of the existing port, archaeologists have uncovered a port that runs all the way to Horses Beach.The port dates back to the 2nd and 3rd century BC, the Hellenistic period. Ongoing archeological digs are continuing to discover elements that have lead experts to believe that this 2,300-year-old port could accommodate warships in its dock which was constructed of dressed stones to secure the large vessels to the shore. The port was first discovered during preservation work on the existing seawall in 2009 when paving stones (8 meters by 5 meters) were found beneath the sea. In addition to the quay there appear to be remains of large buildings and other artifacts like pottery fragments have been found which came from Greece. Experts think that the remains prove that the port was deliberately destroyed so they are now trying to piece this together with historic events specifically the Hasmonean revolt in 167BC. Excavation will continue in the direction of the sea but parts of the ruins go under the Ottoman city walls and so will be difficult to reach.

Tel Dor National Park

Tel Dor is an archaeological site along a 14-meter-high sandstone ridge overlooking the sea, about 33km south of Haifa. Beneath the Tel or mound lies 4,000 years of history. Archaeologists have peeled away layer after layer of successive civilizations that built and rebuilt the city of Dor. Dor (“generation” in Hebrew) was a powerful Phoenician port city, the Egyptian settlement D-jr, the Biblical city of Dor, and the Greco-Roman city, Dora. Great civilizations settled here because of the natural harbors, and the location at the cross-road of two branches of the ancient Via Maris route. Throughout history, the primary role of Dor was as a port and gateway to the Middle East. Ancient traders, conquerors, and pilgrims arrived in the Middle East at the Dor harbor.The Ancient City of DorDor is mentioned in the Bible (Joshua 11: 1-2 and 12:7,23) as a Canaanite city. Excavations have shown that in the 11th-century BC the Canaanite city was destroyed, probably by the Phoenicians, the Sea People, or the Philistines. According to Kings I 4:1-2, Dor was incorporated into King Solomon’s kingdom and remained an Israelite city until 925BC, when it was conquered by the Egyptians. Again, Dor was destroyed, this time by the Assyrians (Kings II 15:29), who rebuilt the city and ruled for another 100 years. The city of Dor was lost to the Babylonians (630BC-538BC) and then to the Persians (538BC-332BC). From 332BC to 57BC, Dor was a Phoenician-Hellenistic city and became increasingly important.The Greco-Roman City of DoraThe Greek city was named Dora or Doros, after the son of Poseidon who, according to Greek mythology, founded the city. Roman historian Flavius describes how Antiochus IV placed the city under siege in 138BC. After the Roman conquest of Palestine in 63BC, Dor was made an autonomous city. A Roman theater was added to the north, and aqueducts were constructed to bring fresh water to the city. When Roman King Herod came to power in 32BC, he realized that Dor’s port was too small, and larger vessels were forced to anchor outside of the harbor. As an alternative, he built the larger port city of Caesarea, south of Dor. With the new port at Caesarea, Dor’s maritime traffic dwindled, and the city declined. By the 3rd-century AD, Dor was abandoned. In the 4th-century, a large Byzantine basilica was built on the remains of the city and it stood until being destroyed by Arab conquerors in the 7th-century.The Crusaders, Ottomans, and Modern Day Tel DorThe Crusaders built their fortress of Merle on the southwestern side of the old city. They removed all traces of the earlier Roman city and used some of the Roman stones to build their new structures. The Crusader Templars occupied the fortress from 1187 to 1264 when it was destroyed by the Mamelukes. When the Ottomans came to power in 1517, they expanded Dor’s port, and ships regularly plied the waters between Europe and Dor. In 1799 Napoleon docked his ships at Dor, for his attempted attack on Acre. On his retreat, he dumped heavy artillery, cannons, and muskets, which were later discovered at the port. The ruins of the ancient city of Dor, built and rebuilt over thousands of years, were eventually covered over by sand. The first modern excavation of the site was in the 1920s and new excavations are still ongoing. After walking through the archaeological remains of Tel Dor visitors can stop at the Glasshouse Museum on nearby Kibbutz Nahsholim to see artifacts from the excavation of Tel Dor.

Timna Valley Park

Timna Park - also known as Timna Valley Park - is located in the far south of Israel, in the arid Arava desert. It is 30 kilometers north of Eilat, which sits on Israel’s Red Sea and overlooks the Gulf of Aqaba, in Jordan. Timna is rich in copper ore and historians believe that there have been mines in existence there since 5 or 6 BCE. Set in around 15,000 acres, with steep cliffs and red-pink colored mountains surrounding it, Timna is a spectacular natural attraction, perfect for hikers, trekkers, and those who love ancient history, and with a few geological surprises thrown in for good measure.The History of the Copper MinesAll across the park are ancient copper mines with underground shafts. Evidence - in the form of radiocarbon matter - shows that these mines were once connected to Ancient Egypt (at the time of the New Kingdom). The theory is that copper was mined by workers for its use in all kinds of industries, for over 500 years, from the 16th to the early 11th century BCE. The copper found was in great demand and used by the Ramses Pharaohs for many purposes, including the making of utensils, weapons, sculptures, and elaborate jewelry.Some historians believe, however, that mining continued for much longer than this period and only reached its heyday several hundred years later. What we do know for sure, however, is that thousands of tunnels and shafts were dug, in order to extract the copper from deep inside the stone, and many of these still exist today. Fun fact: until recently, experts assumed that the backbreaking digging was carried out by slaves, but archaeologists are now not so sure. Quality dyed fabrics (which the dry heat preserved) point to these laborers being actually employed. Olive and date pits, as well as goat bones, reinforce their theory- these foods are part of a rich diet, and not something usually fed to slaves!Geography and Points of InterestTimna is an excellent place for hiking with many unusual sites. (Bear in mind, however, it is a large area, which makes it time-consuming to move, on foot, from one spot to another. For this reason, many people prefer to take an organized tour). Shaped like a horseshoe, and ringed by steep cliffs, as you begin walking you will spy, on the western valley side, ‘the Arches.’ These are natural structures, formed as a result of erosion, and the walking trail that follows them also runs along some copper mine shafts. One of Timna’s top draws is its unique rock formations, some of which are quite extraordinary:‘The Mushroom’ - This is a huge stone boulder, resting on a sandstone column, and - like the Arches - it was also formed as a result of erosion. Made of red sandstone, and mushroom-shaped, its shape was made by centuries of wind, water erosion, and humidity. All around it is copper ore smelting sites, dating back to 12-14 BCE. King Solomon’s Pillars -this striking, and well-known, natural formation is known as Solomon’s Pillars. Jutting out of a rockface, erosion, and fractures in the sandstone eventually formed them into a series of pillar-shaped structures. They were named after the American Archaeologist - Nelson Gleuck - who claimed that they were related to King Solomon and named them appropriately. His theory has never been proven but, of course, the name stuck in everyone’s minds. These pillars form the background for evening concerts and performances that Timna holds in the summer months.Statue of Hathor - this is a small Egyptian temple at the foot of King Solomon’s Pillar, dedicated to Hathor, the Egyptian goddess of mining. Initially erected by Pharaoh Seti I, it was destroyed in an earthquake and subsequently rebuilt by Ramses II. He drew up plans for a large courtyard, made of sandstone and granite. When archaeologists began excavating, all kinds of artifacts were discovered, including cartouches (seals), alabaster vessels, and animal figurines.Cliff wall carved with figures in chariots - about 3 km from the mines, as you walk along a side road, you will see a parking area. Close by is a cliff wall, with figures in chariots engraved into it. This is thought to hail back to Egyptian times too.Mine Shafts and a LakeWhilst many tourists prefer just to peer down a mine shaft and use their imagination as to what happened there, hundreds of years ago, for the more adventurous It is possible to explore some of Timna’s mines alone. It is estimated that Timna is home to about 10,000 ‘saucers’ (mine shafts that fell into disrepair and ended up covered in sand and rocks).Climbing down the ladder of the ‘Open Mine’, you descend through a deep shaft and eventually into caverns through which you can walk. Look out for the niches carved into the sides and the chisel marks that miners once made here. (Tip: be careful to wear study footwear and walk with a partner, for increased safety). Even more astonishing, Timna is home to a lake. Yes, a lake (albeit an artificial one) can be found here and, built for recreational purposes and surrounded by acacia trees and pergolas, it’s an ideal spot to enjoy the shade, rest, and enjoy the outstanding views of the desert, Pedal boats are available for hire and activities are also offered for children, including sand bottling (the sand here is a unique color). Practical InformationArriving at Timna by public transport is not an easy task, so most people choose to travel there either by car (which takes about 20 minutes from Eilat) or as part of an organized tour. At the entrance gate, you can pick up a road map, which is included in your admission fee. Inside, there is the helpful staff at a visitor’s information center who can advise you on which hiking trail best suits your needs. The trails are of varying difficulty, but however long you are hiking for, please be aware of the sun (which can be extremely dangerous at certain hours of the day). It is always best to come prepared - wear cool clothes (preferably cotton, which can breathe easily), a wide-brimmed hat, sunscreen, and plenty of water. Look out for ibexes and gazelles, as well as the dramatic red-purple-pink-orange hues of the cliffs all around you.As well as its 25 different trails, Timna has 4 different biking paths, all newly paved and guaranteed to please avid cyclists. The park also offers a ‘Challenge’ area, close to the red sandstone cliffs, where you can try your hand at archery, rappelling, and wall climbing. There is a Bedouin restaurant, serving simple food and refreshments, and a campground, which rents large tents with mattresses inside if you do not have your own tent to pitch. Inside the visitor pavilion is a souvenir store, a cafeteria, and a dedicated space where adults and children alike can enjoy a multimedia show of the area’s history.Entrance to Timna costs 45 NIS (36 NIS for children under the age of 15) and includes a bottle for filling sand and entrance to the multimedia show. Opening hours are:September- June: Sunday to Thursday and Saturday - 8 am to 4 pm. Friday - 8 am to 3 pm.July- August: Sunday to Saturday - 8 am to 1 pm. Tel: 08-631-6756 https://www.parktimna.co.il/en/

The Habima Theatre

The Habima Theatre is Israel’s national theatre company and is located in the aptly-named ‘Habima Square’ in central Tel Aviv. It was founded in Moscow in 1917, by Nachum Zemach, as a Hebrew-speaking theatre company, with productions that dealt with Jewish folklore and tradition. Initially, it met with some hostility from the Czarist government and, once again, with Stalin's communist party after the Russian Revolution. With the increasing persecution of the Jews in Russia, a decision was made to move the theatre to Palestine and in 1931, the company settled permanently in Tel Aviv.Habima in Tel AvivThe idea of establishing a cultural center in Tel Aviv was first proposed by Patrick Geddes, the man behind the Geddes Plan. His view was that the theatre should represent a sort of ‘Acropolis’ - a cultural center within the city - and in this regard, he was joined by Oscar Kaufmann, the architect who designed the original building in the ‘Bauhaus International Style’. A cornerstone was finally laid in 1935 and, throughout the 1940s, the area was home not just to Habima but also an educational center and a small sycamore grove too.From then until now, the theatre has its home in a vibrant part of the city, namely the intersection of Dizengoff Street and Rothschild Boulevard. (Geddes' idea was that the cultural life of Habima would be juxtaposed with the more commercial area of Dizengoff). Today, the intersection remains a lively area, popular with locals, tourists, and young people, who sit at the numerous sidewalk cafes and stroll or cycle along the surrounding boulevards.Renovations at HabimaAn ambitious plan to renovate the entire area was set in motion by architect Dani Karavan in 2007, incorporating not just the theatre itself but the surrounding streets and square. Four and a half years later, after much discussion, the complex was opened. Built, as before, in the international style of the White City (drawing on Corbusier/Bauhaus architecture and intended for preservation under UNESCO Heritage terms) it is indeed a minimalist look. Whilst some people have argued that it is rather cold and austere, this is deliberate. The ‘stripped-down’ design, it is argued, serves to detract attention away from the public space and towards the theatre itself.Architectural StyleHabima was designed in a classical style, as per Kaufman’s previous European designs, and is home to four auditoriums, all completely rebuilt. Each one is a different color and size - Rovina seats 930 people and is blue, Meskin is painted lavender and seats 320; Bertonov comes in green and seats 220, and Habima 4 (once known as ‘Heineken’) boasts wood paneling and seats 170. The Frederick Mann auditorium (where the Israeli Philharmonic performs) was rebuilt in a more modernist style, and the contrast is noticeable.Performances TodayToday, Habima receives an annual state subsidy, which enables it to host a wide variety of plays, using some of Israel’s best actors and actresses from the stage and screen. The content is wide-ranging, from Shakespearian classics to contemporary dramas by Tennessee Williams to popular musicals like ‘Evita’ and ‘Mamma Mia.’ Many plays also deal with current-day affairs relating to Israel (such as Maya Arad’s play ‘Ten Minutes from Home’, dealing with the assassination of Prime Minister Yitzhak Rabin in 1997) and pieces that deal with the Israel-Palestinian conflict. As expected, almost all of the plays are in Hebrew, but from time to time English subtitles are available, giving tourists the opportunity to enjoy a performance.Surrounding AreaOutside Habima, the square itself is a popular place for strolling, passing an afternoon drinking coffee, and listening to buskers perform. In the sunken garden nearby you will see lavender, cacti, and almond trees, all planted as a nod to the vegetation that grew there years before and a water basin is another unusual feature of the square. At its foot lies Rothschild Boulevard, one of the most beautiful streets in the city and filled with renovated buildings in the original Bauhaus style. Just as importantly, underneath the square is a huge car park, enabling people to drive from outside the city to attend cultural performances and enjoy the general ambiance.Close by (a block from Rothschild) is another beautiful street, called Ahad Ha’am (‘One of the People’ in Hebrew). It was named after Asher Ginsburg, who was a poet and journalist and a central literary figure in reviving cultural Zionism (fun fact: the street boasts more Bauhaus buildings than any other in the city). Ahad Ha’am street is well-known for its famous, and beloved, ‘Cafe Noir’ (with its European-style waitstaff in long white aprons, and legendary chicken schnitzel).The restaurant is open until late and, with its proximity to the theatre, remains a popular spot for artists and playwrights to grab a bite after performances. To the north of the square sits the Helena Rubinstein Pavilion, a 1959 Bauhaus-style building that hosts exhibitions of cutting-edge local and international art and ten minutes walk in the other direction brings you to King George Street, with its Bohemian stores and cosmopolitan style.To sum up, today Habima is truly one of Tel Aviv's most iconic buildings. The entire area has never been more popular, which is evidenced by the number of outdoor performers, art installations on Rothschild Boulevard, and a growing number of eateries in the neighborhood. Whilst, by day, it may seem lacking in color, anyone who sits there as dusk falls and the lights of the theatre are switched on, cannot fail to be impressed by the inviting atmosphere and the high regard which the locals clearly have for the area.

Suzanne Dellal Center

Plan Your VisitLocation: 5 Yehieli street, Neve Tzedek, Tel AvivOpen Times: The outside area of the Suzanne Dellal Center is always open. Performances, workshops, and other activities each have their scheduled time advertised on the center’s website.Prices: Performance prices range from 70 ILS to 200 ILS. Enjoying the outside area of the campus is free. Pro Tip: There are excellent children’s shows on Saturdays usually at 11:30 and tickets cost 55-75 ILS.Average Visit Duration: To enjoy the outside area takes 30-60 minutes. For performances, you’ll need about 1-2 hours.Special Events: The Suzanne Dellal Center plaza in front of the building is often the site of festival happenings and special events, especially during Israeli national holidays. In July the center hosts the “Tel Aviv Dance” festival with both paid performances in the venues and free performances outside.Relevant Tours: On a tour of Neve Tzedek you’ll be taken to see the Dellal Center. If you take a private tour in Tel Aviv, you can ask your guide to go through the Suzanne Dellal Center.This may be a performance venue but it is also an attraction worth visiting even if you are not attending one of the shows! No visit to Tel Aviv’s historic neighborhood of Neve Tzedek is complete without stopping at the Dellal Center.The Suzanne Dellal CenterThe Suzanne Dellal Center is the heart of Israeli dance and in particular contemporary dance. It offers several venues, rehearsal studios, and a restaurant. For casual visitors, the main attraction is the beautiful outdoor plaza that spreads out under shady trees in front of the building.Neve Tzedek and the Dellal CenterNeve Tzedek dates back to the late 19th century when it was founded as the first Jewish neighborhood outside the walls of the ancient port city of Jaffa. The historic neighborhood has undergone a remarkable transformation over the years and has become a hip, gentrified destination with a bohemian vibe. Neve Tzedek is a vibrant and trendy district, known for its picturesque streets, boutique shops, and charming architecture.The lovely Neve Tzedek streetsAt the heart of Neve Tzedek lies the Suzanne Dellal Center for Dance and Theater, a cultural hub that has become a symbol of creativity and artistic expression. After a period when Neve Tzedek was slowly collapsing in the 1980s, the Dellal Center was created and helped turn the neighborhood into a fashionable and expensive part of the city. The center attracted people of different cultures to Neve Tzedek and opened their eyes to its potential and beauty.Pro Tip: Nearby you can find a wealth of other attractions including the Nahum Gutman Museum, and HaTachana Center.History of the Suzanne Dellal CenterFollowing World War II, most of Neve Tzedek was abandoned buildings, and only poor residents lived in the dilapidated remains of the historic neighborhood. But in an abandoned educational compound, a theater group was operated by Miki Yerushalmi and Oded Kotler, and in another part of the school compound, the Annabell Dance Troupe was founded. The compound consisted of the Yechieli Girls' School, the Alliance School for Boys, and Seminar Lewinsky.The main building of the Suzanne Dellal CenterIn the 1980s, the compound buildings were chosen as the site for the new performance center. The compound structures were derelict, and the Seminar Lewinsky building had collapsed. The rehabilitation of the compound aimed to preserve as much of the original architecture as possible. Most importantly the historic facade was saved. In addition some new structures were added, including the present home of the Batsheva Dance Company.Originally, Yechieli Street ran through the compound’s two main buildings, but permission was granted to remove the street and bring the two buildings together creating a central plaza. This has become a popular pedestrian walkway and place to hang out.The Suzanne Dellal Center for Dance and Theater was established in 1989 by Yair Vardi, who sought to create a space dedicated to the promotion and preservation of Israeli dance and performing arts. The venue received support from the philanthropic family of Jack Dellal of England, and it was named after his late daughter, Suzanne Dellal.Modern Dance showThe Dellal Center’s main goals were to create a venue for world-class dance performances and a place for cultural and educational activities. The center's history is closely intertwined with the evolution of contemporary dance in Israel.Pro Tip: Take a walk from Tel Aviv’s Jaffa Road in the east, over the Aharon Chelouche Street bridge to Amzaleg Street, through the Dellal courtyards, through the center’s colonnade, and follow the row of eucalyptus trees to the Charles Clore Park on Tel Aviv’s beachfront promenade.What Can You Do at the Dellal Center?The center hosts an array of Israeli and international performances, from cutting-edge contemporary dance to traditional theatrical productions. Beyond performances, the center also offers workshops, classes, and educational programs, engaging the local community and visitors in the creative process.The beautiful outdoor courtyard is a popular gathering spot, hosting cultural events, festivals, and open-air performances. There are benches, water features, trees, and flower beds. Here you can see the water well that was discovered during construction, and enjoy the beautiful façade, and colonnade of the Dellal Center.Pro Tip: Not far from the Dellal Center is the Dallel Bakery (yes, spelled with an “a” instead of an “e”). It is renowned as one of the best bakeries in the city.

Neve Tzedek

Neve Tzedek (“oasis of justice” in Hebrew) is not only one of Tel Aviv’s oldest neighborhoods it is also thought to be one of the most beautiful. Neve Tzedek is located southeast of Carmel Market and was established in 1887 as the first Jewish neighborhood built outside of the walls of Jaffa. A group of families decided to leave the confines of Jaffa where conditions were crowded and set up their own community which soon grew as other Jewish families joined them. They built the neighborhood with low-rise buildings along narrow streets incorporating elements of the art nouveau and later Bauhaus architecture.By 1909 the neighborhood had expanded to such an extent that Tel Aviv was born. Over the years as new developments were built people moved away from Neve Tzedek and the area became run down. Only since the 60s, the municipality has invested in the restoration and preservation of the historic buildings. The area has been restored to its former glory and attracted chic boutiques, trendy cafes, and art galleries.The cobbled streets and historic buildings have gained a new lease on life and have been completely gentrified. The window boxes drip with brightly colored flowers, trees bring greenery into the streets and the architecture alone is breathtaking. Each house features some unique element of Bauhaus or Art Nouveau (Jugendstil) architecture. Neve Tzedek is famed for its exquisite architecture, cultural legacy, and village-within-a-city feel. The neighborhood lives up to its name, being a peaceful oasis in the busy metropolis. The neighborhood is perfect for exploring on foot and you can often see groups taking walking tours through Neve Tzedek. In the first half of the 1900s the neighborhood was home to writers and artists including Brenner; Nobel Prize winner Agnon and artist Nachum Gutman. Today artists, writers, public figures, and performers are still attracted to the neighborhood. Actress Gal Gadot (Wonder Woman and Batman V Superman) has a home here.See and Do in Neve TzedekAlthough you will enjoy just wandering the streets of Neve Tzedek there are several highlights. The Rokach House at 36 Simon Rokach Street was one of the first houses built in the neighborhood by Shimon Rokach whose son Israel Rokach went on to be Tel Aviv’s second mayor. The Suzanne Dellal Center on Yahieli Street is the city’s official dance center and the site of a tree-shaded piazza where there is a cafe. The dance center is housed in a former school building constructed in 1908 in the Bauhaus style. Chelouche House at 32 Shlush Street was the first house built in Neve Tzedek in 1886 by Aharon Chelouche today it is an art gallery. Visitors can go up to the rooftop terrace for brilliant views. The Nachum Gutman Museum is located in the artist’s former home in Neve Tzedek and Samy D is a ceramic studio worth visiting.For designer stores, boutiques and art galleries wander down Shabazi Street. Shabazi is the neighborhood’s main street but be sure to explore the smaller lanes which branch off. Once you have had your fill of architecture, culture, and shopping relax in one of the many Neve Tzedek restaurants or cafes. The eateries have the most beautiful settings in tranquil courtyards, historical buildings, or sidewalk seating.

Gesher Theatre

In 1991, a number of Russian actors, newly immigrated to Israel formed The Gesher Theatre. They were led by Yevgeny Arye, a well-known Moscow stage director. Although the group of actors had moved to Israel, they still wanted to continue working in theatre. The new theatre was named Gesher which is Hebrew for bridge and symbolizes the connection between Russian and Israeli culture.In the beginning, the actors gathered in a cramped Tel Aviv basement and rehearsed the Hebrew texts that had been transcribed to the Cyrillic alphabet. As it was during the first Gulf War, sirens would sound when there was an imminent missile attack and the actors were prepared at any moment to rush to a bomb shelter, wearing their gas masks, and costumes. Defying the odds, the curtain rose on their first production, Stoppard’s Rosencrantz and Guildenstern Are Dead, and Gesher was applauded as “The Russian Miracle of the Israeli Theatre” (D'var Hashavua,1991). And it really was miraculous. When the group of Russian immigrant actors first got together, the theater seemed like a dream yet it became an incredible artistic success. Gesher is unique in being the world’s only theatre of immigrants that has lasted. And, it is safe to say that Gesher is the only theatre in Israel where rehearsals are held simultaneously in Hebrew, Russian, and English. The actors even perform alternately in Russian and Hebrew.Over 30 years later, Gesher theatre continues to symbolize the connection between Israeli and Russian cultures. Gesher has welcomed many Israeli actors into its troupe. Today, most Gesher performances are in Hebrew, and the company has staged over sixty productions. Gesher has represented Israel at over 17 international theatre festivals and won numerous awards.Gesher has earned its rightful place among top Israeli theaters and has gained international recognition. Gesher’s extraordinary success is attributed to the dedicated and talented actors, and the determined efforts and artistic vision of the theatre’s founder and Artistic Director, Yevgeny Arye. He has created a theatrical language combining an original and innovative approach with the principles of traditional Russian theatre.Gesher has been given the support of the Tel Aviv-Jaffa municipality and its mayor, as well as the Ministry of Culture. Credit must also go to the dedicated members of "The Friends of Gesher Theatre Organization" led by its Chairman Mr. Israel Makov and the Director Mrs.Ruthy Heilpern.Some of the Awards Received by Gesher Theatre: 1995, The Chairman of the Knesset (Israeli parliament) awarded Gesher for “enriching the Israeli social life by contribution and creation in the cultural field".1996, Igal Allon Award for best achievement in culture. 2006, Gesher was given an honorary title by Bar-Ilan University.2007, Gesher was awarded the Israel Lions Award and the Ruppin Academic Center Honorary Award.What the press say about Gesher Theatre:“Such theatre cannot be seen every day, not only in Israel. The audience emerges with a song in its heart, saying to itself: “how beautiful” Ma’ariv newspaper (after the premiere of "City. Odessa Stories")“This is theatre at its best. Rarely do we see here such a large company, where most of the actors are excellent… there are not many theatres of such quality and high standards in the world today” Hadashot, January 1993.“{Gesher} is an ensemble whose reputation exceeds the borders of Israel, and rightly so "Le Figaro" 1993.“...one of the greatest and most important troupes in the world” "Times"