Israel for Christian Travelers

The Crusades are an extraordinary and fascinating period for anyone intrigued by history, particularly in the context of Israel (or what was then referred to as ‘the Holy Land’). Some scholars argue they were a pilgrimage whilst others see them as a Holy War. Much has been written, and can still be written, about these military expeditions but for those who want the basics, this article is an attempt to explain some of the major events that occurred over these centuries, and how they impacted Jerusalem.A Crusader in the Army Museum, Paris.Photo byJeremy BezangeronUnsplashWe don’t promise here to give you all the answers (we couldn’t, even if we wanted to!)...rather look at a few of the important questions dealing with the long and arduous journeys undertaken by nobles and knights, all the way from northern Europe to Jerusalem....and what transpired when they finally reached the Levant. Today, we’re going to focus primarily on the First Crusade (scholars are still arguing about exactly how many there were) and the impact it had on Europe and the Levant.So what exactly were the Crusades?Essentially, from the perspective of the Christian history timeline, the Crusades were a series of religious wars/military expeditions that took place between Christians and Muslims. They began in the 11th century and were instigated by Western European Christians who were angered by centuries of Muslim rule. Supported, and often directed, by the Latin Church, the best known of them are the ones directed towards Jerusalem, between the period of 1095 and 1281.Sunset in the Old City of Jerusalem.Photo byDavid HolifieldonUnsplashIn 1009, the Church of the Holy Sepulchre needed to be rebuilt, after being destroyed by the Caliph of Egypt, Al-Hakim. Subsequently, Christian pilgrims were free to visit the church. Around 1077, Muslim Seljuk Turks took control of the Holy Land, and it became harder for Christian pilgrims to visit there and rumors of pilgrims’ mistreatment spread. Soon, the Byzantine Emperor Alexius, who feared that the Seljuks might soon invade his land (and reach the Christian city of Constantinople) reached out to the Pope, appealing for help. The call to arms by Pope Urban II was heard by tens of thousands of men, young and old, across Western Europe, and apparently, his words resonated with them. “May you deem it a beautiful thing to die for Christ in that city in which he died for us” he told them. Thousands cut out red Crusader crosses and sewed them into their white tunics before setting off. For them, the die was cast - they would fight for Jerusalem, at whatever personal cost. Church of the Holy Sepulchre, Jerusalem. Photo byAdam KringonUnsplashWho took part in the Crusades?The popular response across all social classes was enormous - both the People’s Crusade and the Princes’ Crusade attracted no end of participants. The Crusader's journey to Jerusalem was certainly seen as a ‘worthy’ penitential privilege and a willingness to accept Papal commands was common. What we do know is that the ‘call to arms’ was spearheaded by Pope Urban II at the 10-day Council of Clermont. There he gave a rousing and impassioned speech, designed to recruit men.As a result, many noblemen from France and England also signed up for the Crusades. Knights were particularly well represented, particularly a mysterious Order named the Knights Templar. Originally, their purpose was to protect pilgrims from danger but, over time, they ‘expanded’ their duties and became known as defenders of the Crusader states in the Holy Land. These knights were certainly brave, skilled warriors, and even today, tales of their military prowess are told to schoolchildren.?rusader armor. Photo byNik ShuliahinonUnsplashWhat were the motives behind the Crusades?There were all kinds of reasons behind the Crusades in fact. Some individuals felt the need to obey the Pope, who had decreed that the Holy City of Jerusalem should be freed from Muslim infidels, in order to grant Christian pilgrims free access to worship. In the words of St. Bernard of Clairvaux: “Oh men of war, oh mighty soldier, you now have something to fight for. If you win, it will be glorious. If you die fighting for Jerusalem, you will win a place in heaven.”Others were anxious to be forgiven for their sins since the Pope offered automatic forgiveness for anyone who signed up. Particularly for Knights, who had killed many in battle, this was an opportunity to have their soul cleansed. Serfs signed up because they were promised freedom from indentured labor. And then there were some troublesome young men who were ‘packed off’ abroad by their families. Obviously, there were other more materialistic reasons too - if victorious, the spoils of war would be theirs, particularly in the form of land (which could always tempt knights who were not destined to inherit their father’s lands). Finally, let us not forget the question of ‘honor’. Participating in a Crusade was an opportunity to prove one’s bravery, as well as see the world and have an adventure into the bargain.Dome of the Rock, Jerusalem. Photo byGary ChapmanonUnsplashWhy was Jerusalem important in the Crusades?To medieval Jews, Christians, and Muslims, the Holy Land was not a mere geographical entity in the Middle East. Rather it symbolized purity and spirituality. All three faiths revered Jerusalem - for Christians, it was where Jesus was crucified, buried, and rose again. For Jews, it was where the city of King David was once captured and then made the capital of the ancient Jewish people.For Muslims, the Dome of the Rock on Temple Mount was the place where Mohammed the Prophet was said to have flown over, on his fateful journey to Mecca. The enormous significance of Jerusalem to all three faiths in the time of the Crusades could not be underrated.The First CrusadeThe Crusaders marched across Europe, from France, Germany, and Italy, to Constantinople. After crossing into Asia Minor, they split up and began pillaging the countryside. There was an orgy of killing, in which citizens and enemy soldiers alike were massacred and even the arrival of a large Turkish army could not stop them. The Antioch fortress surrendered to the Europeans.The Crusaders rested and reorganized for some months but their eyes were still on the great prize - Jerusalem. Although they had lost many men in previous battles, they still numbered 1,200 cavalries and around 12,000-foot soldiers. On reaching Jerusalem, they found the city to be heavily fortified and so began building three huge siege towers. A week later they were complete. The Gate of St. Stephen was first to be penetrated and, once opened, the Crusaders flooded in.Knight's armor, the Army Museum, Paris. Photo byJeremy BezangeronUnsplashIn this battle, thousands of its Muslim defenders were massacred without mercy. The attack was so brutal that a Christan from that time actually claimed: “the slaughter was so great that our men waded in blood up to their ankles.’ Another eyewitness, Ralph of Caen, watched the battle from the Mount of Olives and reported, “the scurrying people, the fortified towers, the roused garrison, the men rushing to arms, the women in tears, the priests turned to their prayers, the streets ringing with cries, crashing, clanging and neighing.”For sure, having to surrender Jerusalem to the Crusaders was an enormous blow to the Muslims. Christians quickly took control of the Al-Aqsa Mosque and the Dome of the Rock. Many Jews fared just as badly - thousands hid in their synagogues but were found and killed. Soon after, the Kingdom of Jerusalem was established under the rule of Godfrey of Bouillon. Al-Aqsa Mosque, Temple Mount. Photo byToa HeftibaonUnsplashThe Crusader StatesOnce they had fulfilled their vows of pilgrimage, many of the Crusaders left the Holy Land to return to Europe. This, of course, left the problem of who would govern these now conquered territories. At first, there was some disagreement about what kind of government should be established. Godfrey of Bouillon refused to take on the title of ‘King’ since he wished Jerusalem to be a secular state. Eventually, he took on the title of ‘Defender of the Holy Sepulcher‘.After Godfrey of Bouillon died suddenly of typhus (there was great mourning, and his body lay in state for several days, before being buried at the Church of the Holy Sepulchre) the throne passed to his brother Baldwin I, also known as Baldwin of Boulogne. His Latin Kingdom eventually boasted 15 cathedral churches including the Church of the Nativity in Bethlehem. Four large western settlements, or Crusader states, were eventually established, in Jerusalem, Edessa, Antioch, and Tripoli By 1112, Caesarea, Arsuf (Apollonia), Acre, Beirut, and Sidon had been captured. Crusader castles were built in Galilee.In the meantime, all around the city of Jerusalem, you could see arts and crafts from different traditions - Latin gold workers on one side of the market, and Syrian goldsmiths on the other. Some pieces that you can see today even bear inscriptions, showing that they were made by an Islamic craftsman for a Christian purchaser!Muslim people near Herod's Gate, next to the Old City of Jerusalem.Photo byLevi Meir ClancyonUnsplashThe French Influence of the CrusadesThe vast majority of the Crusaders in the Jerusalem Kingdom were from France, not to mention the soldiers and knights who arrived in the next 200 years to act as reinforcements. Of course, with them they brought the French language, thus making Old French the lingua franca of the Levant. Without a doubt, King Baldwin was able to take advantage of the rivalries that existed between his Muslim enemies and soon extended his control along the Mediterranean coast.The states were ruled very successfully for the next 20 or so years. But by 1131, the rule of the early Crusaders had come to an end. There was no more a policy of expansion, rather a consolidation of what had been captured. Unfortunately, the northern Crusader states were now endangered, since the Byzantines were preparing to go to war. In 1133, Edessa was captured and this would set the scene for the next chapter - the Second Crusade.Analyzing the CrusadesSo what was it all about? Some historians argue today that whilst the overriding initial motive for the Crusades was religious, many pilgrims succumbed to their darker impulses i.e. greed and a lust for power. What we do know is that the dead number is millions. Ultimately, the Crusades never did manage to create a ‘Holy Land’ that they envisaged would be part of Christendom but with their actions, they certainly changed history forever. Montfort, the principal Crusader castle of the Teutonic Order, Israel.Photo credit: © Dmitry MishinWhat was the Impact of the Crusades?The Crusades, over time, did not have the impact they had hoped insofar that Islam was not defeated - in fact, the actions of the Crusaders in what is now Israel eventually produced a backlash. When Saladin famously conquered Jerusalem in 1189, his plan was to avenge the slaughter of Muslims in Jerusalem by killing all of the Christians he found in the city. Luckily for them, he eventually agreed to let them ‘purchase’ their freedom, as long as they gave assurances that Jerusalem’s Muslim citizens be left unharmed.Who controlled Jerusalem after the Crusades? Without a doubt, Saladin’s achievements were astonishing - he unified the Muslim Near East, using a clever mixture of diplomacy and warfare. At the height of his power, his sultanate spanned Egypt, Syria, the Jazira (Upper Mesopotamia), the Hejaz (western Arabia), Yemen, parts of western North Africa, and Nubia. After defeating the Crusaders in the Battle of Hattin, he regained control over the city after 90 years of Christian occupation. Muslims across the world still consider this liberation of Jerusalem a great incident, particularly because Saladin restored the city’s religious, political, and social balance. Arsur of Crusader Kingdom of Jerusalem, Apollonia National Park, Israel.Photo credit: ©Dmitry MishinIn the meantime, Europeans learned a great deal from this period of history too. They became better warriors - more adept at designing castles and using gunpowder. They learned a great deal from Muslim scholars about medicine and science, and eventually adopted their numbers system (1, 2, 3) which they found more straightforward than Roman numerals.The Crusaders also learned that the world was vast, and that beyond Jerusalem were India and China, places where they could buy and sell. Over the years, trade flourished and many goods were brought to Western Europe, including silk, spices, cotton, and lemons. Much was also learned about agriculture, the breeding of animals and flora, and fauna.Today, of course, the argument still reigns about the Crusades and whether they were a legitimate reaction to Muslim aggression or simple colonial aggression. What we do know, however, is that the battle for Jerusalem was far from over - and that centuries of war would lie ahead, as armies wrestled for control of this extraordinary city.If you are interested in Christian day toursfeel free to contact us. If you are willing to visit some Crusader castles in Israel, let us know and we will elaborate a customized private tour for you.Belvoir Crusader Castle,Jordan Star National Park, Israel.Photo credit: ©Dmitry Mishin

Bethlehem is the place of Christ’s birth but also a thriving modern Palestinian city. Today visitors can travel to Bethlehem to see the exact place where Jesus was born. To reach Bethlehem tourists in Israel must go through a border crossing into the Palestinian Authority of the West Bank and travel past places like the Inn of the Good Samaritan and Shepherds’ Field where shepherds watched their sheep on the night of Jesus’ birth. Once in Bethlehem tourists can visit historic churches built to mark specific biblical sites.Bethlehem rooftop view. Photo credit: © ShutterstockAccording to an ancient Hebrew saying, “a man is the fruit of his home’s landscapes.” The Christ is no mere man, of course, but as God sent His only begotten son to walk among us, we should feel blessed for having the opportunity to know Him and walk in his footsteps, as well as witnessing with our own eyes the environment in which He was born.For that reason, many Christians choose to take a tour of Bethlehem. In order to provide themselves with the best and most convenient tour possible, many Christians choose to take guided Israel toursand receive information about the place from experts who know all there is to know about Jesus Christ, the city, and its connection with Christianity throughout the generations.When the word Bethlehem rises to mind one could not be held guilty if he or she thinks of faraway biblical times, but as we know Bethlehem is not just a city of the past. Adorned with amazing churches built by many congregations during many different periods, filled with many significant museums and artifacts and containing beautiful natural surroundings, while Jesus’ birth is of course the city’s main attraction, it is far from being the only one. A good tour of the city will not only enlighten you as to what the city was but also show you what it is today.Bethlehem in the BibleBethlehem features in the Old Testament as the birthplace of King David; it is also where Rachel was buried when she died in childbirth giving birth to Benjamin (Genesis 35:19). In the Bible, the city is referred to as Beth Lechem – House of Bread; the City of David and as Ephratah. Bethlehem is mentioned many times in the Bible, for example in Ruth; Genesis; Joshua; Samuel I; Judges, and John.The New Testament’s Book of Luke and of Matthew tells the story of the Nativity. Joseph and Mary, who was pregnant, traveled from their hometown, Nazareth in Galilee to Bethlehem, near Jerusalem. They made the journey because of a census that required each citizen to return to their ancestral town to register. As Joseph was from the House of David he needed to return to Bethlehem, the City of David. When the couple arrived they found the city overflowing with visitors and no accommodation was available. As Luke tells us: “Mary laid Jesus in a manger as there was no room in the inn.”The Shepherds' Field Chapel.Photo credit: © ShutterstockBethlehem HistoryLess than a century after Jesus’ death tradition had established a site in Bethlehem that was believed to be the place of Jesus’ birth. Many houses at the time had an adjacent cave that was used for storage and to house animals and so a cave became the venerated site of the nativity. In the 4th century St Helena, the mother of Emperor Constantine took it upon herself to travel through the Holy Land authenticating biblical site. In 326 she commissioned a church to be built in Bethlehem around the nativity cave. A part of the floor mosaic of this original church can still be seen in the present Church of the Nativity. St Helena’s church was replaced in 530 by a larger structure that has survived. Under the Crusaders two kings were crowned in this church and it was completely redecorated in 1169. Despite later looting under the Ottomans, fires, and an earthquake the Church of the Nativity has survived.In modern times Bethlehem came under the British from 1920 to 1948 when the British Mandate was in place. The UN 1947 partition resolution included Bethlehem in the international enclave of Jerusalem which would be administered by the UN. However, just a few months later Jordan captured the city in the 1948 Arab-Israeli War and controlled the region until the Six-Day War in 1967 when Israel captured the West Bank including Bethlehem. Israel administered the city until 1995 when the Oslo Peace Accord placed Bethlehem within the Palestinian Authority West Bank and Israel withdrew from the area.Bethlehem TodayToday Bethlehem is home to Muslim and Christian Arabs who live mostly in harmony. The city’s economy depends largely on tourism as well as traditional products and handicrafts like Middle Eastern jewelry, olive wood carvings, olive oil, marble, and religious objects.Silver Star Marker of Jesus' Birth Site, Grotto of Nativity, Bethlehem.Photo credit: © ShutterstockBethlehem AttractionsManger Square – This is the first stop for Christina visitors to Bethlehem.Manger Square is bordered by the Nativity Church; the Mosque of Omar and the Palestinian Peace Center. Manger Square is the site of a festive gathering each Christmas Eve of Christians from across the globe who come to celebrate Christ’s birth.Church of the Nativity – Also known as the Basilica of the Nativity this church is built around the Holy Grotto of the Nativity, the oldest continually worshipped Christian site. Although originally built in the 4th century the present structure dates back to 565 with additions made later by the Crusaders. The earliest mention of the manger site in Bethlehem was by Justin Martyr in c.160 AD followed by a mention by Greek historian Eusebius of Caesarea.The structure we see today was commissioned by Christian Roman Emperor Constantine and his mother St. Helena in 326 AD. The church was built around the Sacred Cave. The original structure was replaced in 530 AD by a larger church but parts of the Constantinian floor mosaics can still be seen. Miraculously the church was not destroyed when the land came under the rule of the Persians and later Muslim rulers. During the Crusader era of the 11th century, Baldwin I and II were crowned in the Church of the Nativity.Under the Crusaders the church was renovated and redecorated. The church remained untouched under the Mamluks and Ottomans although precious marble was removed by the Ottomans for use in construction on Temple Mount Today the church is shared by the Roman Catholics, Greek Orthodox, and Armenian Churches. Church of Nativity, Bethlehem. Photo credit: © ShutterstockHighlights of the church include the Door of Humility; a small entrance to the church that requires visitors to bow down as they enter. It also served a practical purpose during the Ottoman era when looters couldn’t fit their carts through the doorway. The church’s wide nave is flanked by 44 columns painted with Crusader images and the walls are adorned with murals. There are two Greek Orthodox altars and an Armenian altar dedicated to the Three Kings (three wise men). The Chapel of the Manger is a Roman Catholic shrine with 12th-century mosaics. The Grotto of the Nativity lies beneath the church and is reached down a flight of stairs. A silver star marks the place where Jesus was born. A door connects the Church of the Nativity to the Church of St. Catherine.Church of St Catherine – Alongside the Church of the Nativity stands another historic church marking the site where Christ is said to have appeared to Saint Catherine of Alexandria. It was here that Christ is said to have predicted Catherine’s martyrdom when she was burnt on a wheel (hence: Catherine Wheel) at Mount Sinai in c.310. The church was dedicated in 1347; mentioned in records in the 15th century and enlarged in 1881. Manger Square, Bethlehem.Photo credit: © ShutterstockThe church is flanked on two sides by a Franciscan monastery where there is a beautiful cloister restored by Barluzzi using 12th-century capitals and columns from the monastery. Visitors to the church can descend a flight of steps to caves where there is the Chapel of the Holy Innocent; St. Joseph’s Chapel; Chapel of St. Eusebius; the Tomb of St. Paula and her daughter Eustochium and the Tomb of St. Jerome. Jerome is said to have translated the Bible in one of the church’s subterranean caves in 386 AD.Milk Grotto – Also called the Grotto of Our Lady and the Chapel of the Milk Grotto. It was here that the Holy Family took refuge when escaping from Herod’s decree to kill all newborn males (Massacre of the Innocents). As Mary nursed baby Jesus a little of her milk is thought to have dropped to the ground turning the cave surfaces white. A 5th-century Byzantine chapel once stood here and the present chapel dates back to 1872.PracticalitiesWhere to eat: Ha’agala, a country café located a short car drive or a beautiful bike ride away from Bethlehem, is a charming place for those who want to combine great food with relaxation. Ha’agala, Ha’Horesh 3, Alonei Aba.Where to sleep: Talitha Kumi Guest House is known for high standards and great service and is just five minutes walk from the most important destinations. B’eit Jala 7.A street in Bethlehem.Photo credit: © Shutterstock

Whether you’re a Christian pilgrim, a history lover, or simply a curious traveler, visiting Bethlehem is a must for anyone who’s taking a trip to Israel.Practically a household name in most of the Western world (and much of the East too) this little town, a few kilometers from Jerusalem, is - of course - famous for hosting one of the most well-known events in history - the birth of Jesus Christ.The Church of the Nativity, BethlehemRecreating the Nativity StoryThe Nativity Story, as it is known, began in Nazareth, in northern Israel, when a young Mary was visited by the Angel Gabriel (telling her she would bear a child who would be the Son of God.It ended in Bethlehem, with Mary and Joseph cradling their infant in a stable, because there was no room at a nearby inn. It’s a much-loved story and, over the centuries, the Nativity story has been woven into the fabric of children’s lives.Carol concerts (with hymns that include ‘Oh Little Town of Bethlehem' and ‘Away in a Manger’) and nativity pageants, recreating the story of shepherds watching their flocks, Jesus lying in a manger (since he had no crib for a bed) and the journey of the Three Kings - Melchior, Caspar, and Balthazar - who traveled from faraway lands, bearing gifts for the infant, are something that really brings the story to life.A Holy Town with a Rich HistoryNo wonder then that every Christian pilgrim will want to make a journey to this sacred place, and those of other faiths will find it no less interesting, because of the rich history surrounding the tale.Bethlehem at duskHome to the Church of the Nativity (in a building constructed by the Roman Emperor Constantine, inside which a silver star marks the spot where Jesus is said to have been born), the town also boasts the Mar Saba monastery (carved into a cliff overlooking the Kidron Valley, and inhabited by 15 Greek Orthodox monks), the Milk Grotto (popular with those who wish to pray to Jesus’ mother, Mary), Shepherd’s Fields (where the birth of Jesus was announced) and Solomon’s Pools (which, historically, were an essential water source for Jerusalem). So there really is quite a lot to see!Where is Bethlehem?Bethlehem is extremely close to Jerusalem - approximately 9kms (5.5 miles), in the southern area of the Judean mountains - which makes for a relatively easy journey. However, the fact that it sits in the West Bank means that when you travel there you will have to cross out of sovereign Israel territory into an area controlled by the Palestinian Authority. So, having your passport handy is essential - other than that, it’s not a difficult journey to make.Shepherd’s Fields ChurchIn practical terms, as we’ve said above, it’s a simple journey to make, since it really is a hop, skip and jump from Jerusalem. Moreover, there are no restrictions as to how many times you can go back and forth, and because the border crossing is easily accessible, and the guards on both sides are helpful and friendly, you don’t need to worry.Star Marks the Spot, Where Jesus Christ Born, Grotto of the Nativity BethlehemAnd in terms of safety, whilst there are occasional flare-ups in Israel, Bethlehem tends to be a very safe place for tourists to visit and very few people encounter any problems. So, let’s look at the options for getting there:Visiting Bethlehem by Public BusTaking a public bus is cheap, safe, and pretty easy and there are two upon which you can hop, one in the west of the city and the other in the east:Egged bus 163 - this leaves both from the city’s Central Bus Station on the Jaffa Road (next door to which is the main train station and opposite which is the Jerusalem light railway). The journey itself only takes 27 minutes; however, it will not drop you exactly in the town, rather at Rachel’s Tomb, on the Israeli side of the border. You can then walk across the checkpoint (showing your passport) and continue on by foot, for 25 minutes (or grab a cab).Note thatEgged Buses are usually greenBus 21 from the East Jerusalem Bus Station - located on Sultan Suleiman Street, opposite the Damascus Gate in the Old City of Jerusalem, there’s no timetable for this bus but the service is frequent. The bus is blue in color and don’t be afraid to ask the locals for help - everyone is friendly and speaks English.Unlike the Egged bus, the 21 bus travels through Beit Jala, right across the checkpoint, and drops you directly in Bethlehem. So whilst it takes a bit longer than the 163, it’s direct and the chances are that you’ll be able to show your passport on the bus itself, rather than disembark.Visiting Bethlehem by TaxiThis is a viable option if you want to travel independently but want to avoid the hassle of public transport. If you are traveling to Bethlehem from West Jerusalem, you will be picked up in a taxi with a white number plate and this can only take you as far as the checkpoint.There, you can cross by foot and then easily catch a taxi with a yellow number plate the rest of the way (or walk, which takes about 25-30 minutes).The most popular ride-sharing app in Israel is GETT, and you can also use Uber and YangoAlternatively, take the Light Railway to East Jerusalem and there find a taxi with a yellow number plate. This driver will be able to take you the entire way. The best thing to do, in our opinion, is to negotiate a price before you get in and ask the driver if (for a reasonable sum) he will wait for you in Bethlehem and then drive you home at the end of your trip.Visiting Bethlehem On FootIf you’re up for an adventure, and you’ve got comfy shoes, it’s certainly possible to follow in the footsteps of Mary and Joseph and walk to Bethlehem, though you should allow a good two hours, if departing from the Old City. Note that this method should be practiced with a group of pilgrims and a local guide.Walking to Bethlehem? It's possible, but there are better waysEssentially, you’ll follow the Bethlehem and Hebron Roads, and if you’re walking in summer (which we don't recommend, since you might end up with heat exhaustion) make sure to take plenty of water and a wide-brimmed hat.Visiting Bethlehem with a Rented CarWhilst renting a car in Israel is easy and relatively inexpensive, because Bethlehem is in the West Bank (and under the jurisdiction of the Palestinian Authority), for insurance reasons it is not possible to take an Israeli rental car across the border/checkpoint.Cars you've rented in Israel won't be able to enter Palestinian territoriesIt is possible to drive your rental car to the checkpoint and leave it there, continuing after the checkpoint either by taxi. You can then cross back after your trip and jump back in your car.Visiting Bethlehem with a Guided TourThis is by far and away the most convenient option, in that everything will be taken care of for you. The advantages of taking an organized tour are not small - not only will you be picked up and dropped off at your hotel (or another central point in Jerusalem), but you will also have the services of Israeli and Palestinian guides.An organized tour: the simplest way to see Bethlehem They are experienced, qualified guides, with a command of both the Hebrew and Arabic language, and they’ll be with you at all times, to deal with the logistics of the border crossing and also to allay any nerves you might have.And not only are there regular tours departing from Jerusalem to Bethlehem running daily, but it’s also possible to take a ‘multi-location’ day trip - perhaps to Bethlehem, Jericho, and Qasr al Yahud (the spot at which John the Baptist baptized Jesus) or combine Jerusalem and Bethlehem - perfect for Christian pilgrims.Qasr al Yahud Baptismal Site, right next to the Jordanian BorderTo sum up, it might be a little more expensive but taking a guided tour is definitely the easiest way to navigate this kind of trip. In the event that there are political tensions, you’ll know about them beforehand via your guide, plus you won’t have to deal with language barriers, cultural differences, and any issues at the checkpoint itself.On a typical organized trip, you’ll be taken to all of the major sites and, should you be traveling to Israel in December, then there’s the option of taking a Christmas Eve tour to Bethlehem, where you can soak up the wonderful atmosphere and take part in the traditional Midnight mass in Manger Square.For more about the package tours, privately-guided trips, and day excursions around Israel (and to Petra, in Jordan) that we offer, contact us by email or telephone and, in the meantime, feel free to take a look at our blog, in which we write about every imaginable aspect of Israeli life, from food & drink, sandy beaches, and desert fortresses to holy places, national parks and desert hikes.

Easter is, by far and away, the most important festival in the Christian calendar, celebrating the events surrounding the crucifixion, burial, and resurrection of Jesus. Being able to spend Easter in Israel is an incredible experience for any visitor, let alone a pilgrim. For Christians, a trip to the Holy Land has no equal, and being able to make a pilgrimage here, particularly at the time of Easter, where Christ’s last days on earth took place, is always very moving and emotional.Easter eggs. Photo by Michal Balog on UnsplashThe actual dates of Easter are not ‘fixed’ (as is the case with Christmas) and the week itself, beginning with Palm Sunday and ending exactly a week later on Easter Sunday, are based on the lunisolar calendar (which is the solar year plus the Moon phase - actually similar to the Hebrew calendar).Whilst the ‘central events’ of the week take place in Jerusalem, both on the Mount of Olives and the Old City, there are many ceremonies that take place across the country, in Haifa, Nazareth, and Jaffa, which are very interesting to watch, as well as participate in. Let's take a closer look at some of the events taking place in these cities to commemorate the last days of Jesus’s life, followed by the jubilant celebrations marking his resurrection.Easter in JerusalemEaster in the Holy Land is a time like no other, and no more so than in Jerusalem, the capital of the Holy Land. In the days preceding Palm Sunday, Jerusalem begins filling up with tourists arriving with Christian tours of Israel, many of whom will not just be witnessing the events but taking part in them personally (having obtained tickets for the Palm Sunday Procession Tour). Easter Sunday in 2022 falls on 17th April, but special services will commence and continue the entire week, commencing on Palm Sunday, on 10th April culminating on Easter Monday on 18th April. If you do decide to attend these celebrations, be prepared for large crowds and a fair bit of pushing and shoving in the Old City, as spectators jostle for the best places to see the view of the processions. Of course, it’s worth it - it’s a moving and often overwhelming experience to be in the city - and walking the Via Dolorosa (the ‘Way of Sorrows’) - where Jesus took his final steps.From Palm Sunday (commemorating the moment Jesus rode into Jerusalem, riding on a donkey), Maundy Thursday (where you can see Priests and Ministers washing the feet of their parishioners, emulating Jesus washing the feet of his disciples) to Good Friday (a solemn experience, to say the least), Holy Saturday (with the extraordinary spectacle of the ceremony of the Holy Fire in the Church of the Holy Sepulchre) and the jubilation that accompanies Easter Sunday (with pilgrims crying out ‘Christ is Risen), this will be a week you will never forget. For more of an in-depth look at what happens in Jerusalem at this time, take a look at our article ‘Easter in Jerusalem.’Via Dolorosa, Jerusalem.Photo credit: © ShutterstockEaster in Tel Aviv-JaffaThere are several churches - both Protestant and Catholic - in Jaffa, (which sits next to Tel Aviv) and events celebrating Easter week are held throughout the week at Tel Aviv’s largest Catholic and Protestant Churches, based in Jaffa in the South of the city.St. Peter’s Church - there are services held in English, Polish, Spanish, and Hebrew on Holy Thursday, Good Friday, the Easter Vigil, and Easter Sunday. This is a Franciscan church that sits at the top of the Jaffa hill (which has served as a strategic point for thousands of years). The church is large and beautiful, built at the beginning of the 20th century in baroque style. According to historians, Napoleon stayed here during his 1799 campaign. The church faces towards the Mediterranean Sea and on the walls are paintings depicting the fourteen Stations of the Cross that Jesus trod, en route to Calvary on the day of his crucifixion. St Anthony’s Church - this Franciscan Catholic church, located on Yefet Street, is built in a Gothic revival style and is noticeable because of its bell tower. Built in 1932, it is Jaffa's largest church and has an active community. Easter Services are held in English, Arabic, and Philippine throughout the week. St. Anthony's overlooks the harbor and many of its nuns, in the past, worked in the nearby French hospital. Today, the church is popular with migrant workers, especially those from Asia, and the priest is said to be very welcoming.The Immanuel Church in Jaffa is of the Protestant denomination. It was built in 1904 to serve the local German Evangelical community but after 1940 it remained empty, until 1955 when the building was transferred to the control of the Norweigan Church Ministry. Today, it is popular with different Protestant groups but also used by Messianic Jews. Over Easter, services and concerts are held continuously - for more specific information, check their Facebook page.St. Peter’s Church, Jaffa. Photo by Jeremy Zero on UnsplashEaster in NazarethNazareth holds a special place in the hearts of Christians since it was the city where Jesus spent much of his childhood. There is a number ofNazareth churches, all of which celebrate Easter in their own style.The Basilica of the Annunciation - According to Catholic tradition, this was the spot at which the Angel Gabriel appeared before Mary and announced that she would bear a child (i.e. Jesus). Built in 1958, over the remains of what were once Byzantine and Crusader houses of worship, today, it is the largest Catholic church in the Middle East. Inside, there are beautiful mosaics of Jesus and Mary, located in the portico, as well as a spiral staircase at the top of which is a beautiful Dome.Over Holy Week, a number of services are held including mass, reconciliation, and solemn prayer, as well as an Easter Vigil and sunrise service. When the church is at capacity, it is even possible to follow on live stream!Interior of the Church of the Annunciation, Nazareth.Photo credit: © ShutterstockSt. Gabriel’s Church - Also known as the Greek Orthodox Church of Annunciation, it is of Eastern Orthodox origin and is located in downtown Nazareth and is the largest Christian church in the East. Built in a modern style, Inside it boasts beautiful stained glass murals and lovely murals. Its old stone steps lead down to a beautiful spring. Holy Week is celebrated at St. Gabriel’s with prayers, homilies, services, and a Vigil.In Nazareth, visitors can walk through the city’s alleyways on Palm Sunday, accompanying the local residents and many other devout Christians in a procession. What is very nice is the special musical compositions that are played at this time. Easter week in this northern Israel city is a good example of how Easter is celebrated as a colorful grassroots religious festival.Easter in HaifaHaifa is actually home to a number of Christian communities and any visitor spending time there over Easter will be able to enjoy the traditional procession there, where locals and pilgrims walk through the streets, waving palm leaves and passing by the city’s churches. The annual procession begins at the St. Elias Greek Orthodox Church. This Melkite Cathedral was designed by architect Sammihom Atallah and built between 1938 and 1939. It then continues onto St. Joseph’s Catholic Church, administered by the Carmelites, and members of this congregation join the procession at this point. It then passes by the Latin Church (looked after by three Carmelite friars), moves onto the St. Luke Maronite Church, and concludes at the New Orthodox Church.Haifa aerial view.Photo by Shai Pal on UnsplashEaster in BethlehemBethlehem is a special place for Christians, being the birthplace of Jesus. Holy Week there, as everywhere else, begins on Palm Sunday and ends on Easter Sunday, during which quite a number of church services and religious processions are held. The three most special days before Easter Sunday are Maundy Thursday (when Jesus practiced humility by washing the feet of his disciples). Good Friday (the date Jesus walked to his death, through the Old City, to Calvary (Golgotha) where he was crucified, and also Holy Saturday (known locally as Sabt El Nour). Then, religious communities are given candles lit by a ‘Holy Light’ which has traveled all the way from the Church of the Holy Sepulchre in Jerusalem.During the Roman Catholic Holy Saturday, crowds gather in Bethlehem at the entrance to Star Street to welcome the large procession, which moves down to the Catholic Church of the Annunciation (also known as Al Bishara). Moreover, at the time of the Greek Orthodox Easter (which can be up to a week or so later), you will always see crowds standing at the city square in Beit Sahour and at Al Sahel Street in Beit Jala, ready to welcome the procession arriving from Jerusalem. As day turns to night, an Easter Vigil will begin and will continue for many hours. The following day, of course, is Easter Sunday and is marked at every Church in Bethlehem, including the Nativity Church and the Church of St. Catherine with sunrise services and enormous celebrations. To explore Bethlehem it is recommended to join one of numerous Bethlehem tours.Church of Saint Catherine, Bethlehem.Photo credit: © Shutterstock

For Christians, there is no doubt that Easter is the most spiritual holiday in their religious calendar - yes, it even trumps Christmas in the sacred stakes! Why? Because this is the time of the year that the crucifixion, burial and resurrection of Jesus, the son of God, is commemorated and celebrated. They last for a period of time known as ‘Holy Week’ commemorating the events before and after the crucifixion.Easter celebration.Photo by freestocks on UnsplashIn late March or early April each year (depending on the calendar), thousands of pilgrims from all denominations descend upon Jerusalem for a period like no other. Taking place within the walls of the Old City, and at the Garden Tomb (which is open for visits throughout Holy Week (8:30 am to 12 noon and 2 pm to 5:30 pm) they recreate scenes from the last week of Jesus’s life, culminating in a solemn procession on Good Friday and a great celebration on Easter Sunday. Let’s take a look at how the week unfolds and some of the rituals the make Easter in Jerusalem so special and moving for Christians…Palm SundayPalm Sunday always falls one week before Easter. It is the first day of’ ‘Holy Week’ and is a festival that commemorates Jesus’ triumphant entrance into Jerusalem. According to all of the Gospels, Jesus rode into Jerusalem on a donkey and was greeted by his followers who all waved palm branches to celebrate. Historically, the palm branch may have been a symbol of victory and triumph and the donkey seen as an animal of peace (not war, as would have been a horse).Today, in the Old City, pilgrims recreate this scene as part of the Jerusalem Palm Sunday Procession Tour Beginning at the Mount of Olives, descending into the Kidron Valley and Gethsemane Garden, pilgrims walk solemnly through the Lions' gate and into the Old City. They proceed along the Via Dolorosa where Jesus walked his last steps before arriving at the cross. All along you hear cries of ‘Hosanna’ from the crowds. The procession is led by leaders of the Catholic Patriarchate (in brown robes), the Latin Patriarch (in purple robes) and the Greek Archbishop (in black robes). All along the way, the route is lined with Christian pilgrims (both local and those who have travelled from across the world) reciting blessings and singing songs. It is a very colourful and interesting ceremony, which culminates at St. Anne’s Church.Palm Sunday Procession. Photo by Brady Leavell on UnsplashMaundy ThursdayMaundy Thursday is also known as Holy Thursday and its name derives from the Latin ‘mandatum’ which means ‘command’. This ties up with Jesus’ commandment to his disciples “Love one another, as I have loved you.” This day, in essence, commemorates three major events:It is the day Jesus and his disciples sat down to eat the Last Supper. During this meal, Jesus took bread and wine and shared them with everyone at the table. Today, Christians around the world of all denominations continue to use bread and wine in their services of worship (such as the Eucharist and Mass).Furthermore, on Holy Thursday, according to the Gospel of John, Jesus washed the feet of his apostles. This act has different meanings - to show that as an important person, Jesus practised humility and love to others. Some Christians also regard it as a way of seeking reconciliation with someone before taking communion. Today, there is a traditional Washing of the Feet ceremony carried out in the Church of the Holy Sepulchre.Finally, this is the day in which Jesus was betrayed in the Garden of Gethsemane, after being betrayed by Judas. This was, for sure, a pivotal moment in Christianity.Today. In Jerusalem, pilgrims celebrate Maundy Thursday at the Room of the Last Supper (the Upper Room), located on Mount Zion. Some even hold an all-night vigil there, remembering Jesus’ hours in Gethsemane. In terms of the churches themselves, a Pontifical Mass (Supper of the Lord and Mass of the Chrism) is held at the Church of the Holy Sepulchre early in the morning. In the afternoon, in and around the Old City, there are pilgrimages from one church to another followed by services of the Washing of the Feet. Typically, the route of procession passes by the Church of All Nations, through the Lions' Gate, into the Old City and along the Via Dolorosa. All along the way, pilgrims sing songs in a number of languages and pray. Room of the Last Supper. Photo credit: © ShutterstockGood FridayGood Friday (also known as Holy Friday and Great Friday) is a very solemn - and incredibly important - day in the Christian calendar, marking the death of Jesus by crucifixion at Calvary (Golgotha). Many members of the various Christian denominations attend church services, abstain from eating meat and even fast. In the Roman Catholic, Lutheran and Anglican tradition, there is a service held between 12 and 3 pm, called ‘The Three Hour’s Agony’ (alluding to the hours Jesus was on the cross).In Jerusalem, each year, thousands of pilgrims descend on the Old City early in the morning, either to be part of the procession itself (tickets are numbered, limited and much sought after) or to pack the streets for a view. The procession itself is a recreation of the route Christ took, retracing his final steps on his way to the cross.The procession begins at the Mount of Olives, entering through the city walls and tracing its way along what is known as the Via Dolorosa (in Latin, ‘The Path of Sorrows’). Known as ‘the Way of the Cross’ it begins at 11.30 am at Station.1. The Stations of the Cross (14 in all, 8 en route and 6 in the Church of the Holy Sepulchre) refer to various images relating to Christ’s journey and his suffering as he walked this path.Mount of Olives. Photo credit: © ShutterstockIn the Old City, many pilgrims carry wooden crosses, sing hymns as they walk and often stop to recite prayers at each station. This is to symbolically offer ‘reparations’ for the insults and suffering that Jesus had to endure on his last journey which is estimated to have lasted 1.5 km (from Gethsemane to Calvary). The atmosphere is solemn and charged - many Christians, afterwards, describe it as one of the most moving moments of their lives. At the Church of the Holy Sepulchre, the service is broken down into several parts: the Liturgy of the Word (carried out in silence). The Great Intercessions, the Adoration of the Cross, Communion (or Mass). Within this time, the liturgy will also include readings of the Gospel Passion narrative. After the ‘Three Hour’s Agony’ service - between 12 midday and 3 pm - vespers are read, to commemorate the time Christ’s body was taken down from the cross.Traditionally, on Good Friday, many Christians in Jerusalem will not eat meat or even fast entirely (to show their sorrow), will not perform any work, including washing clothes, breaking ground or playing with children. Since ?hurches of the Old City of Jerusalem are open for the entire day, some pilgrims will spend much of the evening or night in contemplative prayer.A pilgrim in Via Dolorosa. Photo credit: © ShutterstockHoly SaturdayFor Orthodox communities, this day is known as Holy Saturday (‘Saturday of Light’) and each year in Jerusalem, it is commemorated with a ceremony named the Holy Fire Ceremony. This is held in the Church of the Holy Sepulchre - it is a popular ritual that is well attended by Christians from across the denominations.According to Orthodox tradition, at this time a blue light emanates from the tomb of Jesus and rises up from the marble slab (upon which his body was placed for burial). It is believed that the light forms a column of fire and, as a result, candles can be lit from it, both for the clergy and pilgrims in attendance. It is also thought that this ‘Holy Fire’ will not burn them and can be used to spontaneously light other candles and lamps in the church.In the darkness, the Patriarch kneels in front of the stone, and the crowd waits anxiously. When he emerges, with two candles lit, his audience breaks into applause and cheers with joy. The dome of the Church of the Holy Sepulchre.Photo credit: © ShutterstockEaster SundayThe final day of the Holy Week culminates in enormous celebrations - commemorating the day that Christ rose from the dead. In Jerusalem, celebrations begin early - at 7 am - with the entry of the Latin Patriarch into the Church of the Holy Sepulchre. An hour later, the Mass of Resurrection is held and this includes a procession around the Rotunda. The service begins in darkness and one by one candles are lit. The Priest will state ‘ Christ is risen’ and the congregation will respond "He is risen indeed". All heads of the various Churches in Jerusalem will wear their brightest robes, in celebration, and bells will peal out. People pray individually and collectively. Protestants celebrate with an Easter sunrise service at the Garden Tomb.The week following Holy Week the Orthodox Christians (including Armenian, Coptic, Ethiopian, Syrian and Russian Orthodox) celebrate Easter with similar ceremonies and services. Without a doubt, if you are thinking of making a trip to Israel, a visit at this time of the year is highly encouraged. Springtime is beautiful in the Mediterranean and, combined with the rituals enacted in this special week, you will have the opportunity to witness something quite unique in Jerusalem - something that is sure to stay with you for the rest of your life.The best wat to visitholy Christian sites in Jerusalemis to join one ofChristian Day Tours.Inside the Church of Holy Sepulchre.Photo credit: © Shutterstock

Israel is an fantastic country to visit, whatever your background and faith, but for Christians there is incredible significance in making a journey to the Holy Land. Whether wandering through the narrow streets of the Old City of Jerusalem and gazing at the Church of the Holy Sepulchre, visiting the Basilica of the Annunciation in Nazareth, where the Angel Gabriel informed Mary she was with child, or exploring the Galilee, where Jesus spent many of his later years ministering, the experience is usually a very profound one.An NRSV Bible open to the title page of the New Testament. Photo byTim WildsmithonUnsplashOf course, as well as the ‘must see’ Christian holy sites in Israel, there are also many places more out-of-the-way, which are imbued with religious significance. One of these is Emmaus and although it is not particularly well-known, it has a fascinating history. Not only is it linked to the resurrection of Jesus but, in recent times, archaeologists have excavated remains that point to it possibly being the site where the Ark of the Covenant was placed. Let’s take a look at the background of this place to try and understand more about its significance for scholars, archaeologists, and also modern-day Christian pilgrims.Etymology: What does Emmaus mean?The name ‘Emmaus’ is thought to be a Hellenized (Greek) version of the Hebrew name Hammath. The name Hammath comes from the root ??? (hamam), meaning to be warm and in modern-day Hebrew is used to describe hot springs. A spring of Emmaus (Greek: ?µµa??? p???), or alternatively a 'spring of salvation' ( p??? s?t?????) can be found in Greek sources. Emmaus is mentioned by this name in two Midrashim (Rabbinic/Biblical interpretations) - Midrash Zuta for Song of Songs and Midrash Rabbah for Lamentations and Ecclesiastes. Historically, Emmaus was a relatively common name in the Levant and even today, across the Middle East, many sites are called Hama, Hammath (e.g. Hamat Gader), and other variations on this theme.Silhouettes of man and woman near a cross. Photo byJunior REISonUnsplashEmmaus in the Christian BibleEmmaus is mentioned in the third of the Gospels (the Gospel of Luke) as the place at which Jesus appeared to his disciple Cleopas and a friend, who were walking on the road from Jerusalem to Emmaus (possibly a distance of between 10-12 km). According to Luke, the story takes place on the day of Jesus’ resurrection. The two disciples had heard that the tomb where Jesus had been buried was now empty and were discussing the matter. Luke goes on to state:And it happened that while they were speaking and debating, Jesus himself drew near and walked with them, but their eyes were prevented from recognizing him … as they approached the village to which they were going, he gave the impression that he was going on further. But they urged him, "Stay with us, for it is nearly evening and the day is declining." So he went in to stay with them. And it happened that, while he was with them at table, he took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized him. Luke also recounts that after the three of them ate supper at Emmaus, Jesus scolded the two of them for their lack of belief and taught them about the prophecies of the Messiah. Emmaus is not mentioned in the Gospels of Matthew or John; in the Gospel of Mark a similar story is mentioned, but with no particular reference to Emmaus.Red Bible on a wooden table. Photo byTim WildsmithonUnsplashWhere was the exact location of Emmaus?Historians have debated this question hotly for many years and the answer is, we don’t really know because references to its precise location are quite vague and in manuscripts of the Christian Bible there are references to at least three different distances between Emmaus and Jerusalem. Among the contenders are the sites of Emmaus Nicopolis / Imwas, Al-Qubeiba / Castellum Emmaus / Chubebe / Qubaibat, Kiryat Anavim / Abu Gosh, Coloniya, El-Kubeibeh.Emmaus Nicopolis / ImwasThis site is the oldest of the possible locations and, today, many Christian pilgrims regard Emmaus-Nicopolis as the place at which the disciple Cleopas and his friend encountered Jesus after he had risen from the dead. It was Eusebius of Caesarea who first raised the idea of Nicopolis as the site of Emmaus.Eusebius was a Greek historian whose account of the first centuries of Christianity is a landmark text for historians. Jerome, who later translated Euebius’ book, insinuates that there was a church in Nicopolis, built in the house of Cleopas, and this was where Jesus and the two disciples broke bread together. Other sources that talk of Emmaus include the first book of the Maccabees, the writings of the Roman historian Josephus and accounts from the late Roman, Byzantine, and early Muslim eras.In the modern era, it was the explorer Edward Robinson who was first said to have found the location of Emmaus - he believed it was the Arab Palestinian village of Imwas, close to the Latrun Monastery. Imwas was destroyed in 1967 but before then it was situated close to the Judean hills, about 23 km from Jerusalem via the Kiryat Yearim ridge.Latrun Trappist Monastery, Israel.Photo credit: © Dmitry MishinThe Walk of EmmausToday, many of these pilgrims, as a way of recreating this journey, set out to walk the route called the ‘Emmaus Hike’. This begins at the Saxum Visitor Centre (just outside of the village of Abu Gosh), runs for 20 kilometers, and has a number of different trails. Just as interesting, part of the route pilgrims take today was once a Roman road that connected Jerusalem with the port of Jaffa, and it is more than 2,000 years old. Along the trail, there are a number of interesting archaeological sites, including the remains of a Byzantine basilica.Al-Qubeiba / Castellum Emmaus / Chubebe / QubaibatAnother possible location for Emmaus is the town of Al-Qubeiba, northwest of Jerusalem. In Arabic, it means ‘Little Domes’. In 1099, a Roman fort by the name of Castellum Emmaus was discovered there although historians do not believe it was named ‘Emmaus’ at the time Jesus lived. By the 12th century, the Crusaders had named the site ‘Small Mahomeria’ (as opposed to ‘Large Mahomeria’ which stood near Ramallah). In 1335, the site was taken over by the Franciscans, who began organizing pilgrimages there each year and in 1902 built a church there.By the Second World War, the British Mandate held prisoners of Italian and German heritage at Emmaus Qubeibeh and between 1940-1944, the archaeological Bellarmino Bagetti carried out excavations there. He found a number of artifacts from different periods - Hellenistic, Roman, Byzantine, and Crusader - and subsequently carried out some explorations.Olive groves around Latrun, Israel.Photo credit: ©Dmitry MishinAbu Ghosh / Kiryat AnavimThe village of Abu Gosh is situated about 12 km from Israel’s capital, in the middle of the Kiryat Yearim Ridge, with Nicopolis on one side and Jerusalem on the other. The explorer Edward Robinson (see above) estimated that it dates back to the Crusader era and considered it to be the best-preserved ancient church in Palestine. When the 1940s excavations were carried out, archaeologists found ‘Fontenoid’ which was a site the Crusaders regarded as Emmaus, before they reconsidered and accepted Nicopolis as the ‘authentic’ Emmaus.Abu Gosh itself is situated in an area of Israel where some of the earliest humans lived - excavations have shown habitation dating back to the Neolithic period. Today it is famous for its excellent hummus (many Israelis will admit to having driven long distances to eat there) and its famed choral music festival, taking place twice a year, in the spring and the fall.In this festival, choirs and musicians not just from Israel but across the world come to perform in two of the churches in Abu Gosh. As has been commented, the opportunity for Jews to visit a Muslim community and hear music in a Christian place of worship is really an excellent example of working towards peace. Judean Hills, Israel. Photo byBenjamin GrullonUnsplashEmmaus / Colonia / Motza / Ammassa / Ammaous / Khirbet MizzaSituated between Jerusalem and Abu Gosh, also on the Kiryat Yearim Ridge Route, is Colonia. It was referred to in the Hebrew Bible, in the book of Joshua, as ‘Mozah’ and in the Talmud as a place where people came to cut down tree branches to celebrate the harvest festival of Sukkot. The historian Joseph Flavius wrote in ‘Antiquities of the Jews’ about the Maccabean Revolt, and in this instance mentions a city named Emmaus, which seems to link up with the idea of Emmaus being Nicopolis (in terms of its distance from Jerusalem). However, in ‘The Jewish War’ he talks of a second location from Emmaus, where Roman legions settled after the First Jewish Revolt. Latin manuscripts talk of ‘Amassa’ and Greek manuscripts ‘Ammaous’ but once the Roman legions (‘colonia’) had arrived, these names were soon forgotten. The name ‘Colonia’ survived for a long time - the Jerusalem and Babylonian Talmud both refer to ‘Qeloniya’ (the Aramaic term for Colonia) and in Arabic, the name still exists, in the form of ‘Qalunya’. In 1881, William Birch (who was part of the Palestine Exploration Fund) identified what he called ‘Motza’ as the Emmaus mentioned in the Gospel of Luke. Less than 2km to the north is a ruin named Khirbet Beit Mizza, which some scholars believe to have been the biblical Mozah. Contemporary excavations now place Mozah at Khirbet Mizza.The Gospels set from Alabaster Co.Photo byLauren KanonUnsplashTouring Emmaus todayNorth of Emmaus’s church complex you can find a very well-preserved Roman bath complex. Archaeologists believe it is in such a good state because the structure was considered holy by Muslim conquerors, and built a cemetery around its edges over the years. It is possible to visit Emmaus today by car - the entry fee is very small and it is just off Highway 1. Alternatively, it is possible to take a private tour of Jerusalem and/or the Judean Hills area - you will be able to customize the tour exactly to your needs and visit there for as long as you desire.

Tels are prehistoric settlement mounds predominantly found in the Middle East. Megiddo, Hazor and Beersheba are three of 200 such tels in Israel, which contain significant remains of cities which have biblical connections. Excavation has found large multi-layered settlements which existed over the course of several millennia. The locations were probably chosen as settlement sites due to their strategic positions along important ancient trade routes and because of the available water supplies. The three tels are referred to as “biblical tels” as they appear in the Old Testament.Tel Hazor National Park, Israel. Photo credit: © Yuval Gassar. Published with permission of the Israel Nature and Parks AuthorityIn 2005 UNESCO declared these mounds as having outstanding universal value according to 4 criteria:1. The tels show an interchange of ideas and values between the east and west through trading, this can be seen in the many styles of building including those of Egypt and Syria;2. The tels offer a rare insight into the living conditions and lifestyle of the Canaan cities of the Bronze Age and the biblical cities of the Iron Age; 3. The development of Levant (Israel, Lebanon, Syria, and eastern Turkey) urban development evident in the tels had a great impact on future historic developments in the region;4. Having been mentioned in the Bible the three tels have spiritual and religious universal value.The findings at these tels show us that there was a centralized authority that controlled the important trade routes through the region. Thankfully the remains at each site have retained their integrity and have been left untouched for centuries. Over the course of time, the tels have become conical-shaped mounds with a flat top. The tels show evidence of sophisticated, geographically responsive, engineering in the ancient underground water systems designed to bring water to the cities. Ruins at Tel Megiddo National Park. Photo credit: © Avi Bahari. Published with permission of the Israel Nature and Parks AuthorityTel HazorTel Hazor is located in northern Israel near the Sea of Galilee and boasts one of the best examples of ancient ramparts in the Middle East. The ramparts enclosed the city with 9 meter high walls and there were two monumental gates. Its late Bronze Age palaces and temples stand out as some of the best in the Levant and the most complex in Israel. Excavation began at Tel Hazor in 1928 and later in the 1950s the well-known archaeologist Yigal Yadin led further excavations; in 1990 work was once again resumed on the site. A six-chambered stone gate was found which can be attributed to the time of King Solomon. The complex water system involved a 30-meter descending tunnel and a cave with a vaulted corridor. As with the other two tels, Tel Hazor held an important position at a major ancient crossroad. Tel Hazor National Park. Photo credit: © Doron Nissim. Published with permission of the Israel Nature and Parks AuthorityTel MegiddoTel Megiddo is just 50km southwest of Tel Hazor at the northern point of the Kishon River and has an unparalleled number of temples in its early Bronze Age temple compound, which shows that there was a continuity in the ritual activity on the Tel. This mound was the site of a powerful Canaan settlement that controlled the Via Maris, a route connecting Egypt with Syria, Anatolia, and Mesopotamia.Megiddo is referred to as Armageddon in the New Testament. The site was first excavated in 1903-5, then again in 1925-39, and again in the 1960s – 70s. Archaeologists uncovered around 30 different cities built one on top of the other on at least 20 levels. Another major archaeological find was an 80-meter long aqueduct that brought water from a spring at the foot of the mound up a vertical shaft to supply the city with fresh water.Tel Megiddo Archaeological Park. Photo credit: © Avi Bahari. Published with permission of the Israel Nature and Parks AuthorityTel BeershebaTel Beersheba is in southern Israel near the Negev Desert and the archaeological findings show an elaborate, oval-shaped and walled, Iron Age town plan unparalleled in the Levant. The well-planned town has a central square and an underwater drainage system as well as a well 69 meters below the ground. Excavation of Tel Beersheba only began in the 1960s. They discovered the remains of a 9th-century Judahite settlement which continued into the 8th century until it was destroyed by a fire during the Assyrian campaign. Among the remains is the Governor’s Palace with three long halls and several ancillary rooms.Tel Beersheba, Israel.Photo credit: © Nadav Taube. Published with permission of the Israel Nature and Parks Authority

The Mount of Olives overlooks Jerusalem’s Old City it is home to some of the most beautiful and historic churches in the city. This mountain also plays an important role in the last week of Jesus ' life and encompasses the sites connected with his Ascension.The Russian Orthodox Church ofMary Magdalene, Jerusalem. Photo credit: © ShutterstockChurch of Mary Magdalene (The Russian Orthodox Church)The distinctive seven gold onion domes of the beautiful Church of Mary Magdalene shine out on the landscape of the Mt. of Olives. The building was constructed in 1888 in honor of the Russian czar’s mother. The church has a traditional Russian 17th-century tent structure and within the church are exquisite mosaics.Russian Orthodox Convent and Church of the AscensionThe 64-meter tall tower of this site stands out from its location in the village of A-Tur located on the Mount of Olives. According to Russian Orthodox tradition, this was the site of Jesus’ ascension. The church and convent were built in 1870-1887 and there is also a chapel dedicated to John the Baptist.Augusta Victoria Lutheran Hospital, Church and TowerThe Augusta Victoria Lutheran Hospital (AVH) tower is a prominent feature of the Mount of Olives' skyline. The AVH was established in 1950 and since then has been involved in helping Palestinian refugees and providing services to the Palestinian community in cooperation with UNRWA and the UN. The building was constructed in 1910 and was the first in Jerusalem to have electricity.Chapel of the Ascension (Dome of Ascension)Situated at the highest point in Jerusalem, the small octagonal ?hapel of Ascension has a distinctive dome and was constructed in 392AD; it marks the place where Jesus is thought to have ascended to heaven (Acts 7-11). A stone with an embedded footprint is believed to be the footprint of Jesus as he stepped up to heaven. TThe original structure was destroyed by Persians in 614AD and reconstructed by the Crusaders. In 1198 it was purchased by Saladin and functioned as a mosque. Today it belongs to the Islamic Waqf of Jerusalem and a mosque has been constructed adjacent to the Chapel which draws many Christian visitors.Church of All Nations (Basilica of the Agony)This is theMount of Olives’most prominent and most beautiful church, it is recognizable by the stunning gold mosaic on the church façade. The church is adjacent to the Garden of Gethsemane and marks the place where Jesus prayed on the night of his arrest. A large rock near the high altar is said to be where Jesus prayed. The church’s construction was funded by 12 nations, hence the name of the church. Within the Church of All Nations, each of the nations is remembered by a mosaic inlaid in the gold ceiling of the church's 12 cupolas.Church of All Nations, Mt. of Olives.Photo credit: © ShutterstockDominus Flevit (The Lord Wept)This church was designed by Anton Barluzzi and constructed in 1955; it resembles the shape of a teardrop in memory of the moment when Christ wept as he foresaw the destruction of Jerusalem. The Dominus Flevit Franciscan church is located between the Tomb of the Prophets and the Church of St. Mary Magdalene.Pater Noster (The Church of the Lord’s Prayer)The Church of the Pater Noster is built on the site where Jesus is thought to have taught his disciples the Lord’s Prayer (Luke 11:2); the cave adjacent to the church is the actual site where the biblical event is thought to have occurred. The present church was built in 1874 after the destruction of earlier churches on the site. The church is run by the Catholic Carmelite Cloistered Sisters who reside in the adjoining convent.Other sites on the Mount of Olives include the Tomb of Mujir al-Din al-Ulaymi; the Tomb of the Prophets; Mary’s Tomb; Brigham Young University – Jerusalem Campus; Burial Crypt of Rabiya al-Adawiyya, Pelagia, Hulda; the Ibrahimieh Community College; Garden of Gethsemane; International House of Prayer; Jerusalem Princess Basma Center for Disabled Children and the Little Family of Resurrection.To visit the churches of the Mount of Olives join Jerusalem In the Footsteps of Jesus Tour. For a customized itinerary book Mount of Olives Churches Private Walking Tour.Pater Noster Church. Photo credit: © Shutterstock

The Old City of Acre is a delight. Among Acre’s fascinating and beautiful buildings you can see several picturesque churches, each with an amazing history. As the formal capital of the Crusader Kingdom, Acre was an important pilgrimage site for Christians in the 13th century. Its old churches still keep their local charm, it feels calm and peaceful inside today even though they are in the middle of the hustle and bustle of the port city of Acre.Aerial view of Acre port. Photo by Daniel Newman on UnsplashSt. Andrew's Greek Catholic Melkite Church, AcreThis church faces seaward in the southwestern corner of the Old City of Acre. It was constructed in 1765 on the ruins of the Crusader Period Church of San Andreas which was destroyed by the Mamlukes in 1291. The shell of the two-story Crusader church survived and later stones from this original church were used in the construction of the church we see today.The beautiful interior has thick stone columns and glistening gold, richly decorated iconostasis. There is a spiral staircase leading up to the choir and a high vault ceiling. The upper story of the original Crusader church remains and is still in ruins although plans have been made to restore these rooms. St. Andrew’s has a beautiful bell tower that juts out above the houses. The bell which once hung in the tower can be seen outside the church at the base of a staircase that leads up to the as-yet not restored second floor.A picturesque facade in Acre.Photo by Shalev Cohen on UnsplashSt. George’s Greek Orthodox Catholic Church, AcreThis church was built in Acre during the Ottoman Era. The church was constructed on the remains of a Crusader church which was probably destroyed at the end of the 13th century by the Mamlukes and stood empty for 400 years before being rebuilt. The church is named after the 1st century St. George of Lod (Lydda).The church has a plain exterior with a carving of St. George’s cross above the door. Above the main entrance on the southern side is a relief depicting St. George fighting the dragon. Embedded in the wall is a symbol from 1846 depicting the two-headed eagle. Facing the church you can see a small tomb of George the Cypriot, an 18th-century martyr but not the namesake of the church.Boats in Acre Port.Photo by Ameer Basheer on UnsplashSt. John’s Church, AcreJust 50 meters from St. Andrew's is St. John’s Church. This tall building is adjacent to the Acre lighthouse and is home to the Latin Franciscan community. The church has been tentatively dated to the 18th century due to an inscription on the wall of 1737. The original structure on this site was a church built as part of the Hospitaller Center and mentioned in documents from 1149. It is the only active Latin Catholic church in Acre. The church interior is sparsely decorated with exposed stone and a high vaulted ceiling.The Maronite Church of AcreThe Maronite Church of Acre is a little over 300 meters from St. Andrew’s and St. John’s. The Maronites are an Eastern Roman Catholic church with origins in the Middle East.The Franciscan Terra Sancta Church, AcreThis is one of the Franciscan churches in the city. The Franciscans place great importance on Acre as it is believed that St. Francis of Assisi visited the city from 1219 to 1220. The first Franciscan monastery was constructed in Acre in 1217 under Father Elia Da Cortona.A street in the Old City of Acre.Photo credit: © Dmitry Mishin

Nazareth, in northern Israel has one of the country’s largest Christian communities; it was the Holy Family’s biblical home town where Jesus spent about 25 years of his life. The modern city has about 30 Christian places of worship several built over holy sites marking where biblical events took place.Church of the Annunciation, Nazareth. Photo credit: © ShutterstockChurch of the Annunciation, NazarethPerhaps Nazareth’s most famous church, Basilica of Annunciation stands on the spot believed by the Roman Catholic Church to be where the Angel Gabriel appeared before Mary and told her she would have a son who would be the son of G-d. The Greek Orthodox and Coptic Church have alternative annunciation sites in Nazareth.The church that stands today was constructed in 1969 over Byzantine and Crusader churches which were also constructed to commemorate the site of this holy event. The church has two levels the lower level is an excavated Roman-era dwelling or grotto believed to have been Mary’s childhood home. The remains of the earlier Byzantine church and Crusader church can be seen in the grotto.The grotto has a 5th century floor mosaic and holds an 18th century altar next to two 4th century columns. There are stairs leading to a small cave called Mary’s kitchen, from there an exit leads to the courtyard. The upper level serves as the parish church. The Upper Church has a 51.8 meter high cupola which lets in natural light.Church of the Annunciation, Nazareth.Photo credit: © ShutterstockIn the church courtyard there are 43 mosaics depicting Mary and child, each mosaic comes from a Christian community in a different nation around the world. Each figure of Mary is depicted with the physical characteristics and traditional dress as the country the mosaic came from, so for example the Singaporean Mary has slanted Asian eyes.The church that stands today was constructed in 1969 over Byzantine and Crusader churches which were also constructed to commemorate the site of this holy event. The church has two levels the lower level is an excavated Roman-era dwelling or grotto believed to have been Mary’s childhood home. The remains of the earlier Byzantine church and Crusader church can be seen in the grotto.The grotto has a 5th century floor mosaic and holds an 18th century altar next to two 4th century columns. There are stairs leading to a small cave called Mary’s kitchen, from there an exit leads to the courtyard. The upper level serves as the parish church. The Upper Church has a 51.8 meter high cupola which lets in natural light.In the church courtyard there are 43 mosaics depicting Mary and child, each mosaic comes from a Christian community in a different nation around the world. Each figure of Mary is depicted with the physical characteristics and traditional dress as the country the mosaic came from, so for example the Singaporean Mary has slanted Asian eyes.Door ornament at the Annunciation Church, Nazareth. Photo credit: © Dmitry MishinSt Gabriel Greek Orthodox Church of the AnnunciationThe screen is of carved wood and decorated wood panels with brightly colored paintings of religious icons and scenes from the Bible. The spring where Mary went to draw water is located in the crypt of the church and still flows today. Visitors can see the well and 1,000 year old steps leading down to the spring. The grotto walls are cool and you can hear the gentle flow of the water and see grooves in the side of the well where the ropes holding buckets must have dug into the stone.Greek Catholic ChurchThis church constructed in 1887 stands in the Nazareth old market adjacent to the Synagogue Church. The Greek Orthodox Catholics or Melkites are a separate denomination to the Greek Orthodox having split from the church in 1724. Today the Melkites make up about 25% of Christians in Israel. Visitors enter the church through a gated courtyard; the Synagogue Church is entered through the same gate.Inside a traditional Templon or decorated screen separates the altar area from the main body of the church. Above the screen are paintings of religious icons. The interior is predominantly white with artwork and gold decoration. There are elaborate chandeliers and a gold-painted wooden priest’s chair imported from Greece. The exterior has two tall bell towers. Within the Melkite compound is a school, guesthouse, and convent.Church of St. Joseph, Nazareth. Photo credit: © ShutterstockSynagogue ChurchThe Bible tells us that it was here that Jesus proclaimed he was the Son of G-d. His claim to be the Messiah enraged the people who then led him to the Mount of Precipice where they attempted to throw him to his death. A 12th century Crusader church is located two meters below ground level and visitors need to descend seven steps to reach the simple church. The unadorned church interior has exposed brickwork and a stone altar.Church of St. JosephThe Church of St. Joseph is built over the traditional site of Joseph’s home and workshop and over a cave used in the Roman era for food and water storage. The site was identified as the Holy family’s home and Joseph’s workshop as early as the Byzantine period when it became a place of worship.Then during the Crusade period a new church was built on the site and following its destruction in 1263 it was rebuilt in 1754. The present structure was constructed in 1914 on the earlier churches. Visitors can descent into the grotto beneath the church where there is an altar and the remains of the previous structures. Church of St. Joseph, Nazareth. Photo credit: © ShutterstockChurch of Our Lady of FrightThe ruins of this Franciscan church (1882) stand on a barren hillside overlooking the city. It is said to mark the spot where Mary stood when she watched in fear as her son Jesus was led by the townsfolk to the edge of the mountain to be thrown to his death. The people were angry that Jesus had proclaimed himself to be the Messiah but they didn’t succeed in killing him as he “…passed through the midst of them went his way.” Luke 4:22.Christ ChurchThis is a Protestant-Anglican church constructed in 1871; it was the 2nd Anglican Church to be built in Palestine. The church’s original design included a tall steeple which was never completed due to lack of funds. The cross-shaped church has a traditional Gothic Revival design. Today the church has a congregation of about 40 families and there are services in Arabic every Sunday.Salesian ChurchA major part of this church’s beauty is in the breathtaking location on a ridge overlooking the city; it is possible to walk from the church down into the city center. The large white church was constructed in the French neo-Gothic style and has twin towers on the façade. Within the church is a life-size statue of Jesus as a young boy created by sculptor Bognio.There are beautiful large stained glass windows that flood the space with natural light and high vaulted ceilings supported by pillars made of clusters of columns. The church is administered by the Roman Catholic Salesians founded in the 19th century by Saint John Bosco. The cavernous church has great acoustics and is often used for concerts and recitals.Nazareth and Sea of Galilee tour by Bein Harim Tourism Services. Photo credit: © Dmitry MishinMensa Christi ChurchNot to be confused with the Greek Catholic Orthodox Churchthis church is located in downtown Nazareth near Mary’s Well and according to the Greek Orthodox tradition was the site of the annunciation. Several churches have been built and then destroyed over this holy site; the present church was constructed in 1767 on the ruins of a Crusader church. The church has a simple exterior with a tall thin bell tower while the interior is more elaborate. There is a traditional Templon, or dividing screen separating the hall of the church from the altar area.As Jesus spent part of his childhood in Nazareth, in his parent’s Jewish community, he would have prayed in a synagogue thought to have stood where this church now stands. The church is located in the center of the Old City marketplace adjacent to the Greek Catholic Church and is administered by the Melkite Greek Catholics.The Jesus Table Church was constructed in 1861 around a piece of chalk rock believed to have been the table on which Jesus ate with his disciples after his resurrection. (Mark 16). The rock bears marks made by pilgrims as early as the 17th century. The quaint dome roofed church has a stone tablet above the entrance which features the date (1861); the Franciscan symbol of the 5 crosses and another of the hands of Jesus and Francis of Assisi crossed over a crucifix. The Mensa Christi is mentioned in several places in the Bible and is also associated with a location in Tabgha.To see the churches of Nazareth consider joining one of Nazareth tours.Annunciation Church, Nazareth.Photo credit: © Dmitry Mishin

In Israel you can literally follow in the footsteps of Jesus, visiting the many locations where he preached, lived and died. The Gospel Trail (also called the Jesus Trail) is a moderate hike route which has been devised linking several significant points mentioned in the Gospel so that those following the trail can not only enjoy the gorgeous countryside of northern Israel but also visit biblical sites.Stones With The Colorful Christian Religious Drawing.Photo credit: © ShutterstockThe Gospel Trail runs through Galilee, often called the cradle of Christianity because it was here that Jesus grew up and where he returned to preach during his ministry. Jesus grew up in Nazarethand later based himself in Capernaum during his ministry when he went from village to village preaching God’s word.The Gospel Trail opened in 2011 today it covers 60 km of signposted footpaths and roads which trace historical and biblical routes where Jesus is believed to have walked when he left Nazareth for Capernaum on the northwestern shore of the Sea of Galilee. The signposts which mark the route are hewn into basalt rock to blend into the natural surroundings. Each signpost features scriptures relating to the Biblical events which took place at that location. Along the way, there are also information stands, picnic sites, and benches.It is possible to follow the trail on foot, bike, by car, or combine those using different forms of transport on different stretches of the trail. You can choose which segments of the route you follow according to your interests and your fitness level. There are even stretches of the trail which are wheelchair accessible.The thorn crown.Photo by Samuel Lopes on UnsplashThe Gospel Trail RouteThe Gospel Trail runs from Nazareth to Capernaum. The route begins at Mount Precipice, on the southern outskirts of Nazareth, and travels through valleys and limestone hills via Beit Qeshet Oak Reserve, Magdala, Tabgha and finally reaches Capernaum on the edge of the Sea of Galilee. The route incorporates pathways that have been used by shepherds, travelers, farmers, and merchants since ancient times. The route ends at the Capernaum Center from where you can reach the Sea of Galilee where a dock has been constructed so that followers of the trail can pray at the water’s edge and enjoy the breathtaking views across the water.Gospel Trail Points of InterestNazareth – The city where the Angel Gabriel appeared to Mary to tell her of her future pregnancy and son. It is also the city where Jesus grew up. One of the highlights of Nazareth is the Church of the AnnunciationTsipori National Park – This was the administrative capital of Galilee in Jesus’ lifetime. In addition to the amazing nature, there is an archeological site dating back to the 2nd century. It is most famous for its Byzantine mosaics on an ancient synagogue floor.Cana – Here Jesus performed his first miracle turning water into wine. Visitors can see the Wedding Church and museum.Mount of Beatitudes, Israel.Photo credit: © ShutterstockIlaniya – This small Jewish community was one of the earliest farming community settlements. Today the community offers visitors a model 20th century farm, the ruins of a Byzantine synagogue, and some ancient caves.Roman Road – The route crosses an ancient Roman road that would have been used by Jesus. During his lifetime it was a major thoroughfare running east to west.Kibbutz Lavi – One of only a few orthodox religious kibbutzim; it was founded in 1949 and today is known as a major producer of synagogue furniture.Horns of Hattin – A decisive battle took place here between the Crusaders and Saladin in 1187. From the double hills, there are brilliant views across the Galilee.Nebi Shu’eib – The site of the traditional Tomb of Jethro, father-in-law of Moses. Today the site is marked by a large Druze mosque and complex.Arbel National Park – There are gorgeous views from these dramatic cliffs where the Romans conquered the Hasmonean rebels.Interior of the Church of the Multiplication, Tabgha. Photo credit: © ShutterstockMigdal (Magdala)– This is the site of the ancient town of Magdala, the hometown of Mary Magdalene. Here there are several Roman-era ruins.Sea of Galilee – Israel’s largest freshwater lake is also the site of many biblical events. It was here that Jesus walked on water and calmed the storm. Today you can take short cruises on the lake, swim and enjoy the beaches.Jesus Boat – A 1st-century fishing boat was discovered in the Sea of Galilee; it has been preserved and is on display at Kibbutz Ginosar.Tabgha – Visit the Church of the Multiplication of Loaves and Fishes and see where Jesus appeared to his disciples after his resurrection.Mount of Beatitudes – This was the site of the Sermon on the Mount. Today the mount is topped by a beautiful church.St. Peter’s Primacy, Tabgha– This church on the water’s edge was built in 1933 and marks the site where Jesus made Peter head of the church. The church holds the Mensa Christi, a slab of rock thought to be where Jesus sat with his disciples.Capernaum – Jesus based himself in Capernaum while preaching in Galilee and there are several mentions of Capernaum in the Bible. This is also where Jesus performed a number of miracles and where you can see St. Peter’s House.You can continue on from Capernaum to visit the city of Tiberias, the Jordan River, Mount Tabor, and Mount Precipice as a continuation of the Gospel Trail. Most of these sites can be covered with Nazareth and Galilee toursor Christian Israel tour packages.Sea of Galilee view. Photo credit: © Shutterstock

The modern-day city of Nazareth is the largest and capital city of Northern Israel. It is known as the Arab capital of Israel as the population is predominantly Muslim and Christian Arabs. Alongside Nazareth is Nazareth Illit with a predominantly Jewish population. However it is not modern-day Nazareth that attractions tourists to the city but the ancient biblical history. Nazareth is named in the New Testament as the hometown of Mary and Joseph and later as the town where Jesus spent his childhood. For this reason Nazareth has been a major Christian pilgrimage destination since the 6th century Byzantine era.Annunciation Church, Nazareth.Photo credit: © ShutterstockNazareth in the New TestamentThe Gospel of Luke tells us that Nazareth was the hometown of Mary and the site of the Annunciation where the Angel Gabriel appeared before her and told Mary of her future son (Luke 1:26). After Jesus was born in Bethlehem and a short sojourn in Egypt the Gospel of Matthew tells us that Joseph, Mary, and Jesus settled in Nazareth. It was here that Jesus spent his childhood.Top Nazareth AttractionsEver since the biblical sites of Nazareth were identified in the 4th century Christians have built churches to mark these locations. The most important biblical locations in Nazareth are the sites of the Annunciation and the place believed to be where the Holy family lived.Basilica of the AnnunciationNazareth’s top attraction is this magnificent church built on the site of Mary’s childhood homewhere Roman Catholics believe the Annunciation took place. A Christian altar was built on this site as early as the 4th century and since then a Byzantine and Crusader church has stood here. The church had a rough history as it was destroyed several times and Christian access was routinely denied or they were charged a fee to visit the holy site. Basilica of Annunciation in Nazareth, Israel.Photo credit: © ShutterstockFinally, in 1730 ruling sheik Zahir al-Umar allowed the Franciscans to build a church on the site of Mary’s childhood home, the site of the Annunciation. This church survived until 1955 when it was taken down to make way for a new, larger church constructed in 1967. Visitors to the Church of the Annunciation can see the remains of earlier Byzantine and Crusader churches as well as the excavated 1st-century dwelling believed to have been Mary’s childhood home and the site of the Annunciation.TheChurch of the Annunciationhas two levels; the lower level holds the excavated 1st century remains while the upper level is used as a parish church. The Basilica is topped by an unusual cement dome. One of the features of the church is a collection of mosaics from Christian communities around the world depicting Mary and baby Jesus. The church is the largest in the Middle East.The interior of Annunciation Church, Nazareth. Photo credit: © ShutterstockChurch of St. Gabriel (Greek Orthodox Church of the Annunciation)In the 6th century, the Greek Orthodox Church of the Annunciation was built near Mary’s Well over Mary’s Spring that feeds the Well. Greek Orthodox believe that the Annunciation took place here as Mary was fetching water. This is the Greek Orthodox alternative to the Catholic Church of the Annunciation. The present church was built in 1750. Visitors can still see Mary’s Spring running beneath the church altar. In the upper part of the church, there is a magnificent carved and painted wooden iconostasis from 1767. The Chapel of the Spring dates back to 1750 and features a barrel-vaulted roof and colorful marble and glazed ceramics.St Joseph's ChurchThe Church of St Joseph is perhaps Nazareth’s second most popular attraction. It stands alongside the Catholic Church of the Annunciation and commemorates the site of the Holy family’s home and Joseph’s workshop. Beneath the church are the excavated remains of a 1st-century dwelling thought to have been Joseph’s workshop and the Holy family home. the present church was built in 1914 on the site of an earlier Crusader church.St. Joseph's Church, Nazareth.Photo credit: © ShutterstockMary’s WellThe natural spring that feeds Mary’s Well is believed to have been where Mary would have gone to collect water for her family. Today the Well is a public fountain covered by a reconstruction of a 19th-century structure.Synagogue ChurchJesus returned to Nazareth twice during his ministry in Galilee. He taught in the Nazareth synagogue and it was here that he outraged worshipers by announcing his ministry and declaring himself the Messiah. The crowd chased Jesus to the top of a hill where they intended to throw him off a cliff but he miraculously disappeared. This hill is known today as Mount Precipice, or the “Hill of the Leap” located about 3km south of Nazareth. (Luke 4:16-30). The Church of Our Lady of the Fright marks the site where Mary stood as she watched Jesus attacked by the crowd. The synagogue where Jesus prayed is now marked by a Crusader-era Melkite Greek Catholic Church (Synagogue Church). Other Nazarethsites include the Coptic Church of the Annunciation; the Mensa Christi Church (1781); Basilica of Jesus the Adolescent, a large church overlooking the city from a hilltop; Nazareth Village, a recreated 1st-century village as Nazareth would have been in Jesus’ lifetime; the Anglican Christ Church; the White Mosque, the oldest mosque in the city; the gold-domes Maqam al-Nabi Saeen Mosque and the excavated Ancient bath House.To see the biblical sites of Nazareth join theNazareth and Sea of Galilee tour.Tower of the St. Joseph's Church in the Old City of Nazareth. Photo credit: © Shutterstock

Tabgha is a small area right on the edge of the Sea of Galilee, on the western shore between Capernaum and Ginosar and just below the Mount of Beatitudes. The name Tabgha comes from the Greek – Heptapegon, meaning place of the seven springs. Tabgha has been identified as the site of the miracle of the loaves and fish (Mark 6:30-46) and the place where resurrected Christ came to meet his disciples (John 21:1-24). The seven springs of Tabgha bring warm water into the Sea of Galilee attracting fish which has made it a popular fishing area for centuries. The area has lush green vegetation, trees offering shade and the cool water just a few steps away.Church of the Multiplication of the Loaves and Fish, Tabgha. Photo credit: © ShutterstockBiblical TabghaThe Gospel of Matthew tells us that after Jesus heard that John the Baptist had been beheaded by the Romans he withdrew in a boat to a secluded area. Crowds of followers went after Jesus and by nightfall, there were 5,000 people gathered on the hillside. Jesus took five loaves of bread and two fish and gave them the traditional blessing. Then he divided the food among the gathered crowd. The loaves and fish miraculously fed all of the 5,000 people and there were even leftovers.After Jesus was resurrected he appeared several times to the disciples; one of these appearances took place in Tabgha. Peter, Andrew, Simon, and four other disciples were at Tabgha where they had been fishing through the night but had failed to catch anything. They came ashore and as the sun rose they saw Jesus standing in front of them on the beach of Tabgha. The disciples did not recognize Jesus but he called out to them. He told them to throw their fishing nets back into the water. When the disciples brought their nets in they found them full of fish. Jesus prepared food for the disciples over a fire and lay out the food on a rock. This rock became known as the Mensa Christi and can be seen today in the Church of the Primacy of St. Peter at Tabgha.Jesus challenged Peter’s faith three times symbolically canceling out the three times that Peter denied Christ on the night before the crucifixion. Then Jesus commissioned Peter to lead the church. He asked Peter to feed his lambs, tend his sheep and feed his sheep. Jesus also told Peter that he would die a martyr. From this point onwards Peter was recognized as the head of the church and the apostles.History of TabghaFloor mosaics in theChurch of the Multiplication of the Loaves and Fish, Tabgha.Photo credit: © Dmitry MishinIn the Byzantine era, the spring water of Tabgha was channeled into three water towers and taken via aqueducts to nearby Ginosar to be used for irrigation. During the 4th century, a small chapel was built by Joseph of Tiberias. It was replaced with a chapel in 480 by Martyrius of Jerusalem, the Patriarch of Jerusalem. Martyrius was originally from Egypt and he had the floor mosaics of the chapel created in the Egyptian style. The mosaic we see today of the fish and loaves has survived from this original chapel.The chapel was destroyed in 614 and remained in ruins until excavation in the 20th century. Under the Crusaders the Church of St Peter’s Primacy was constructed in Tabgha and the city was known as Mensa Christi (table of Christ) or Mensa Domini (work of the table). During the Ottoman era in 1595, a village existed on the site of Tabgha with a few houses and mills. Under the British Mandate, a community of Muslim and Christian Arabs lived here and farmed the land. During the 1948 Israeli War of Independence, Tabgha was cleared of residents and structures destroyed. Since then Tabgha’s lands and historic structures have been restored.Tabgha AttractionsChurch of the Primacy of St. PeterAfter Jesus’ resurrection, he appeared to his disciples at Tabgha where they sat down together to eat. It was at this time that Jesus chose Peter to lead the Christian church. This site is commemorated on the beach of Tabgha by the Church of the Primacy of St Peter. It is a small structure built in 1934 of black basalt rock. In the surrounding gardens, you can see a bronze sculpture depicting Jesus giving Peter his blessing. The church is literally on the water’s edge and you can take just a few steps down to the shore and even touch the water. This is a quaint and peaceful church with idyllic gardens and ample shade all around.Church of the Multiplication of the Loaves and FishThe 20th centuryChurch of the Multiplication of the Loaves and Fish that we see today stands on the site of the original 4th-century church and the Byzantine floor mosaic has survived. The mosaic features images of birds, snakes, vines, fish, and flowers. There are peacocks, a flamingo, swan, ducks, herons, geese, cranes, geese, and cormorants. The most significant mosaic is the one closest to the altar that depicts a basket of bread flanked by two fish. Rock in its natural state lies beneath the altar and is believed to be where Jesus placed the bread and fish as he made the blessing.To visit Tabgha, join ourNazareth and Galilee Tour.

Whether you’re a practicing Christian, an amateur historian, a theology student or simply a curious tourist, we think it’s fair to say that there’s nowhere like Israel to spend Christmas. Actually, the fact is that Israel is probably the ultimate place to spend this time of the year, with cultural and religious events held throughout the country, both in the larger centres and smaller towns.Christmas tree in Bethlehem. Photo credit: © ShutterstockNow if you’re coming from North America, or Western Europe, the chances are that you’ll associate Christmas with the date 25th December, the date that many believe commemorates the birth of Jesus. However, in Israel, Christmas is actually celebrated on three different dates - December 25th, January 7th, and January 19th. This, of course, is because different denominations follow different calendars - the Roman Catholic church follows the Gregorian calendar whilst the Armenian Church (in Jerusalem) and the Greek Orthodox Church follow what is known as the Julian calendar.Which Calendar?What does that mean in practice? Well, essentially that Roman Catholics (as well as Anglicans, Episcopalians, and Lutherans, celebrate on December 25th, and actually the Greek Orthodox Church celebrates on this day too. However, according to the Julian calendar, which is about 13 days out of sync with the Gregorian calendar. December 25th actually falls on January 7th!To make things even more complicated, the Armenian Church in Jerusalem celebrates Christmas on January 6th (according to the Julian calendar) which - in real terms - ends up being January 19th according to Gregorian calculations.Surprised Santa. Photo by krakenimages on UnsplashA Unique Experience in a Holy LandOver the years, in practice, Christmas celebrations in Israel have slowly become more aligned with Western celebrations - including the putting up of Christmas trees. Decorations of light and even Christmas markets. However, let us not forget that this is the Holy Land, and prayers, worship, celebrations, and the reciting of beautiful liturgies always take center stage, both in Bethlehem (famous for being the birthplace of Jesus) and many a communal feast!Ultimately, spending Christmas in the Holy Land has to be on many a bucket list and few come away from this kind of experience disappointed. So for those of you lucky to be arriving in a few months (and, sorry, as you know there are no guarantees, thanks to COVID-19), we thought we’d fill you in. It’s been a mad 18 months and having something to look forward to always helps so here’s our complete guide to the hows, wheres, and whys of Christmas events and services all over Israel. Happy Holidays everyone!Christmas in JerusalemThere’s no more atmospheric place to be than Jerusalem at Christmas time. The festival is really quite visible in the streets - with decorations and lights on many corners - more than anywhere else in Israel - which means you can really soak up the atmosphere. Whether you want to wander from church to church in the Old Cityor enjoy something a bit more modern around the Mamilla Mall or the YMCA, you won’t be short of activities to enjoy in a city that combines old with new.There are quite a few Christmas markets, the most popular of which seem to be the one at the New Gate that runs from Saturday to Tuesday in the week before Christmas Day (free entrance). For something more young and fun, head to the Abraham Hostel for their annual party, or walk over to the YMCA which holds a lovely evening each year, complete with carols, musical performances, and sometimes even dancing. The Church of the Holy Sepulchre, Jerusalem. Photo credit: © ShutterstockThe Church of the Holy SepulchreWithin the walls of the Old City, the most popular church to visit at this time of year is usually the Church of the Holy Sepulchre. Believed to be the site where Jesus was crucified, buried, and resurrected, each year it holds a solemn Midnight Mass and the atmosphere inside the church - lit with hundreds of candles - is nothing short of spectacular.There are also many other places to enjoy liturgy - both in the Christian and Armenian quarters and also at the Church of All Nations and also Dominus Flevit) with its famous and evocative glass window) on the nearby Mount of Olives. For a more detailed look at what to do in this extraordinary city, over December, take a look at our Christmas in Jerusalem article.Christmas in BethlehemAt this time of year, this small town just a few kilometers from Jerusalem comes to life, with Christians, Jews, and Muslims all celebrating together at the city’s central area, aptly named Manger Square. There’s a huge tree lit up for Christmas in Bethlehem, and you’ll no doubt hear carols being sung and have a chance to enjoy performances.Midnight Mass is held at the Church of the Nativity but, because of its popularity, entrance is by ticket only. But fear not - the mass is live screened around the world and you can watch it happening inside the church from a huge screen installed outside, in Manger Square. This really is an astonishing experience, and many visitors enjoy a Christmas Eve in Bethlehem Tour, which includes a festive meal in the area.Church of Shepherd's Field, Bethlehem.Photo credit: © ShutterstockChristmas in Nazareth - Market Stalls and Firework DisplaysNazareth might be a small city in comparison to Jerusalem, but it’s definitely worth a visit at this time of the year. Home to Israel’s largest Christian population, historically it was the place Mary was visited by the Angel Gabriel (announcing to her that she would bear a child) as well as being the place where Jesus spent his childhood.Nazareth is also within a short driving distance of the Sea of Galilee (if you’re in the mood for an outing and want to enjoy pastoral views, the famous baptismal site of Yardenit,and beautiful churches, including those where Jesus performed miracles and gave his famous Sermon on the Mount).Within Nazareth itself, there are beautiful churches to visit, including the Church of the Annunciation and the Church of St. Joseph. The city begins celebrating Christmas in the early part of December, with the lighting of a large Christmas tree in the city center. Trees are put up in many streets and there are also outdoor markets with stalls, where you can enjoy both Christmas and Hanukkah celebrations (Hanukkah is the Jewish festival of lights).On Christmas Eve, which is December 24th, why not join the afternoon parade which proceeds through streets towards the Church of the Annunciation, where you can afterwards enjoy a lovely firework display? Christmas mass is then held inside, at the Basilica, at 7 pm.Inside the Church of Annunciation, Nazareth.Photo credit: © ShutterstockChristmas in Jaffa -Music, Lights, Artwork and MassJaffa, which sits just south of Tel Aviv is another beautiful place where Jews, Christians, and Muslims have lived peacefully side by side for years now. In December, the vibrant Jaffa Flea Market (which is always good if you’re looking for vintage finds, cheap clothes, or just some ‘treasure’) is adorned with Christmas lights. After you’ve wandered the area, you can enjoy a light bite, some traditional hummus, or a local mint tea in one of the many cafes there, before taking a walk down to the historic Jaffa Port.On the way, stop on Yefet Street and admire the huge Christmas tree that stands by the Clock Tower. There are often Hanukkah celebrations at the same time (last year, there were illuminated dreidels - the toys that children spin on this fun Jewish festival). There’s lots of artwork to see and several musical performances, as well as lots of cultural and communal activities. You can attend Midnight Mass and other Christmas services at one of the Catholic and Protestant churches around the city:St. Peter's Church - this Franciscan church in the historical part of Jaffa is where St. Peter performed numerous miracles and, perched at the top of a hill, has been a Christian center for thousands of years.Immanuel Church - built in 1904, to accommodate the area’s German Evangelical community, this Lutheran church is always happy to greet new faces and stands on the foundation of Judaism and the Jewish People.St. Nicholas’s Monastery at the Jaffa Port - built in 1 CE, and today hosting an Armenian church, this is one of the oldest structures in Jaffa and Napoleon even visited his soldiers here in 1799!St. Anthony's Church - opened in 1932 and named after the monk Franciscan Mafdobe, a Franciscan patron, this church is very popular with Catholics. It offers beautiful interiors and a serene atmosphere. At its front, there is a unique clock.And just to make it clear, the doors of all of these churches are open for everyone - so whether you’re a local or tourist, a Christian, Muslim, or Jew you’re are welcome to pop in and experience some traditional Jaffa hospitality!Old City of Jaffa, Israel.Photo credit: © ShutterstockChristmas in Haifa - The ‘Holiday of Holidays’Haifa is one of the few cities in Israel where Arabs and Jews actually live side by side, in relative harmony (and we say ‘Hallelujah’ to that!) A real Mediterranean city, situated on a hill and offering picturesque views of the surrounding Mount Carmel, it’s a wonderful place to walk around, with lovely architecture, small stores, and the famous Bahai Gardens.If you’re here in December, start with a walk around the traditional Wadi Nisnas neighborhood (a traditional and somewhat mixed area of Arabs and Jews). ‘Nisnas’ in Arabic means ‘mongoose’ and is a maze of old streets and alleyways, filled with small stores, bakeries, and artisan workshops.From there, you can head off into the German Colony, an area that has been beautifully restored in the last two decades. Look out for the famous Templar houses, built in the 1860’s - they have distinctive roofs - and stop for a coffee in one of the many bars and restaurants that line the main street.In the weeks before Christmas, Haifa loves to enjoy the 'Holiday of Holidays' with a series of events that mix up Christmas, Hanukkah, and Eid-al Adha! These include arts and crafts for kids, an antique fair, food prepared by the locals in Wadi Nisnas, music by local artists, and even a circus. And, naturally, there’s also a beautifully lit tree.Christmas tree.Photo by Kieran White on UnsplashTogether, this ‘Holiday of Holidays’ represents a marvelous idea - that of coexistence. It’s all about a group of residents that live together harmoniously, each showing respect for the other’s religious and cultural values, and understanding that their lives and destinies are truly interwoven. It represents all that is good in Haifa.You may also want to visit the Stella Maris Carmelite Monastery in Haifa and participate in carol singing and Midnight Mass or Christmas morning mass. It is a beautiful and historic church, dating back to Crusader times and actually associated with the prophet Elijah.So wherever you end up traveling in Israel over this special time of year, drink in the atmosphere, enjoy the lights, music, and festivities, and happy holidays to you!